Then Jacob said, “God of my father Abraham and God of my father Isaac,(A) the Lord who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,’(B) 10 I am unworthy of all the kindness and faithfulness you have shown your servant. Indeed, I crossed over the Jordan with my staff, and now I have become two camps. 11 Please rescue me from my brother Esau, for I am afraid of him; otherwise, he may come and attack me, the mothers, and their children. 12 You have said, ‘I will cause you to prosper, and I will make your offspring like the sand of the sea, too numerous to be counted.’”(C)

13 He spent the night there and took part of what he had brought with him as a gift for his brother Esau:(D)

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Then Jacob prayed.

Jacob: O God of my father Abraham and God of my father Isaac, O Eternal One who said to me, “You must now return to the land of your ancestors and to your own family. I will make good things happen for you.” 10 I know I am not worthy of even a little of all of the loyal love and faithfulness You have shown to me, Your servant. You have already blessed me because I left home and crossed the Jordan with nothing except my staff. Now I have grown into two large camps. 11 Rescue me now, please, from the hand of my brother, from the grip of Esau. I am afraid that he may come and crush us all, the children alongside their mothers. 12 Remember You told me, “I will make good things happen for you and make your descendants as many as the grains of sand on the shores, which are too numerous to count.”

Jacob has come to the end of himself. He has struggled with his brother and the rest of his family for his entire life. He was born a “heel-catcher,” a deceiver, and he lived the part well. But he can’t go on like this any longer. With Esau on his way, by this time tomorrow he could well be dead and his family killed or captured. He desperately needs God’s blessing and protection, so he grieves and agonizes through the night. Through stabbing pain Jacob demands a blessing from his unknown assailant, but he cannot receive it until he confesses his name. Once he does, his name is changed. No longer is he known as Jacob; from now on he is “Israel,” he who wrestles with God. This is the turning point in Jacob’s life. He lays aside his former self and takes up a new name, a new identity. If Jacob is to be the one to carry on God’s covenant and the source of universal blessing, he has to change.

And Jacob prayed on. 13 He spent the night there, and from his possessions he prepared a gift for his brother Esau:

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22 During the night Jacob got up and took his two wives, his two slave women, and his eleven sons, and crossed the ford of Jabbok.(A) 23 He took them and sent them across the stream, along with all his possessions.

Jacob Wrestles with God

24 Jacob was left alone, and a man wrestled with him until daybreak.(B) 25 When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip. 26 Then he said to Jacob, “Let me go, for it is daybreak.”

But Jacob said, “I will not let you go unless you bless me.”

27 “What is your name?” the man asked.

“Jacob,” he replied.

28 “Your name will no longer be Jacob,”(C) he said. “It will be Israel[a] because you have struggled with God(D) and with men and have prevailed.”

29 Then Jacob asked him, “Please tell me your name.”

But he answered, “Why do you ask my name?” (E) And he blessed him there.

30 Jacob then named the place Peniel,[b] “For I have seen God face to face,” he said, “yet my life has been spared.”(F)

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Notas al pie

  1. 32:28 In Hb, the name Israel sounds like “he struggled (with) God.”
  2. 32:30 = Face of God

22 Later that same night, Jacob got up and took his two wives, his two female servants, and his 11 children; and he crossed the Jabbok River. 23 He sent them all ahead across the stream along with everything he had; 24 but Jacob stayed behind, left alone in his distress and doubt. In the twilight of his anguish, an unknown man wrestled with him until daybreak. 25 When the man saw he was not winning the battle with Jacob, he struck him on the hip socket, and Jacob’s hip was thrown out of joint as he continued to wrestle with him.

Man: 26 Let me go; the dawn is breaking.

Jacob: I will not let you go unless you bless me.

Man: 27 What’s your name?

Jacob: Jacob.

Man: 28 You will no longer go by the name Jacob. From now on, your name will be Israel because you have wrestled with God and humanity, and you have prevailed.

Jacob: 29 Please, tell me your name.

Man: Why do you ask what my name is?

Right then and right there the man blessed Jacob. 30 So Jacob called the place Peniel because as he said, “I have come face to face with God, and yet my life was spared.”

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