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29 Then the man said, “You shall no longer be named Jacob, but Israel,[a] because you have contended with divine and human beings and have prevailed.” 30 Jacob then asked him, “Please tell me your name.” He answered, “Why do you ask for my name?” With that, he blessed him. 31 Jacob named the place Peniel,[b] “because I have seen God face to face,” he said, “yet my life has been spared.”(A)

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Footnotes

  1. 32:29 Israel: the first part of the Hebrew name Yisrael is given a popular explanation in the word saritha, “you contended”; the second part is the first syllable of ’elohim, “divine beings.” The present incident, with a similar allusion to the name Israel, is referred to in Hos 12:5, where the mysterious wrestler is explicitly called an angel.
  2. 32:31 Peniel: a variant of the word Penuel (v. 32), the name of a town on the north bank of the Jabbok in Gilead (Jgs 8:8–9, 17; 1 Kgs 12:25). The name is explained as meaning “the face of God,” peni-’el. Yet my life has been spared: see note on 16:13.

29 Jacob said, “Please tell me your name.”(A)

But he replied, “Why do you ask my name?”(B) Then he blessed(C) him there.

30 So Jacob called the place Peniel,[a] saying, “It is because I saw God face to face,(D) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[b](E) and he was limping because of his hip.

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Footnotes

  1. Genesis 32:30 Peniel means face of God.
  2. Genesis 32:31 Hebrew Penuel, a variant of Peniel