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Genesis 3:14-24
New Revised Standard Version, Anglicised Catholic Edition
Genesis 3:14-24
New Revised Standard Version, Anglicised Catholic Edition
14 The Lord God said to the serpent,
‘Because you have done this,
cursed are you among all animals
and among all wild creatures;
upon your belly you shall go,
and dust you shall eat
all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring and hers;
he will strike your head,
and you will strike his heel.’
16 To the woman he said,
‘I will greatly increase your pangs in childbearing;
in pain you shall bring forth children,
yet your desire shall be for your husband,
and he shall rule over you.’
17 And to the man[a] he said,
‘Because you have listened to the voice of your wife,
and have eaten of the tree
about which I commanded you,
“You shall not eat of it”,
cursed is the ground because of you;
in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
19 By the sweat of your face
you shall eat bread
until you return to the ground,
for out of it you were taken;
you are dust,
and to dust you shall return.’
20 The man named his wife Eve,[b] because she was the mother of all who live. 21 And the Lord God made garments of skins for the man[c] and for his wife, and clothed them.
22 Then the Lord God said, ‘See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live for ever’— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.
Read full chapterFootnotes
- Genesis 3:17 Or to Adam
- Genesis 3:20 In Heb Eve resembles the word for living
- Genesis 3:21 Or for Adam
Genesis 3:14-24
New International Version
Genesis 3:14-24
New International Version
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed(A) are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust(B)
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring[a](C) and hers;(D)
he will crush[b] your head,(E)
and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.(F)
Your desire will be for your husband,
and he will rule over you.(G)”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(H)
“Cursed(I) is the ground(J) because of you;
through painful toil(K) you will eat food from it
all the days of your life.(L)
18 It will produce thorns and thistles(M) for you,
and you will eat the plants of the field.(N)
19 By the sweat of your brow(O)
you will eat your food(P)
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”(Q)
20 Adam[c] named his wife Eve,[d](R) because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them.(S) 22 And the Lord God said, “The man has now become like one of us,(T) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(U) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(V) to work the ground(W) from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden(X) cherubim(Y) and a flaming sword(Z) flashing back and forth to guard the way to the tree of life.(AA)
Footnotes
- Genesis 3:15 Or seed
- Genesis 3:15 Or strike
- Genesis 3:20 Or The man
- Genesis 3:20 Eve probably means living.
- Genesis 3:24 Or placed in front
Psalm 92:1-4
New Revised Standard Version, Anglicised Catholic Edition
Psalm 92:1-4
New Revised Standard Version, Anglicised Catholic Edition
Psalm 92
Thanksgiving for Vindication
A Psalm. A Song for the Sabbath Day.
1 It is good to give thanks to the Lord,
to sing praises to your name, O Most High;
2 to declare your steadfast love in the morning,
and your faithfulness by night,
3 to the music of the lute and the harp,
to the melody of the lyre.
4 For you, O Lord, have made me glad by your work;
at the works of your hands I sing for joy.
Psalm 92:1-4
New International Version
Psalm 92:1-4
New International Version
Psalm 92[a]
A psalm. A song. For the Sabbath day.
Footnotes
- Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
Psalm 92:12-15
New Revised Standard Version, Anglicised Catholic Edition
Psalm 92:12-15
New Revised Standard Version, Anglicised Catholic Edition
12 The righteous flourish like the palm tree,
and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord;
they flourish in the courts of our God.
14 In old age they still produce fruit;
they are always green and full of sap,
15 showing that the Lord is upright;
he is my rock, and there is no unrighteousness in him.
Psalm 92:12-15
New International Version
Psalm 92:12-15
New International Version
12 The righteous will flourish(A) like a palm tree,
they will grow like a cedar of Lebanon;(B)
13 planted in the house of the Lord,
they will flourish in the courts of our God.(C)
14 They will still bear fruit(D) in old age,
they will stay fresh and green,
15 proclaiming, “The Lord is upright;
he is my Rock, and there is no wickedness in him.(E)”
Hebrews 2:5-9
New Revised Standard Version, Anglicised Catholic Edition
Hebrews 2:5-9
New Revised Standard Version, Anglicised Catholic Edition
Exaltation through Abasement
5 Now God[a] did not subject the coming world, about which we are speaking, to angels. 6 But someone has testified somewhere,
‘What are human beings that you are mindful of them,[b]
or mortals, that you care for them?[c]
7 You have made them for a little while lower[d] than the angels;
you have crowned them with glory and honour,[e]
8 subjecting all things under their feet.’
Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them, 9 but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.
Read full chapterFootnotes
- Hebrews 2:5 Gk he
- Hebrews 2:6 Gk What is man that you are mindful of him?
- Hebrews 2:6 Gk or the son of man that you care for him? In the Hebrew of Psalm 8.4–6 both man and son of man refer to all humankind
- Hebrews 2:7 Or them only a little lower
- Hebrews 2:7 Other ancient authorities add and set them over the works of your hands
- Hebrews 2:8 Gk he
- Hebrews 2:9 Or who was made a little lower
- Hebrews 2:9 Other ancient authorities read apart from God
Hebrews 2:5-9
New International Version
Hebrews 2:5-9
New International Version
Jesus Made Fully Human
5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone(A) has testified:
“What is mankind that you are mindful of them,
a son of man that you care for him?(B)
7 You made them a little[a] lower than the angels;
you crowned them with glory and honor
8 and put everything under their feet.”[b][c](C)
In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(D) because he suffered death,(E) so that by the grace of God he might taste death for everyone.(F)
Footnotes
- Hebrews 2:7 Or them for a little while
- Hebrews 2:8 Psalm 8:4-6
- Hebrews 2:8 Or 7 You made him a little lower than the angels;/ you crowned him with glory and honor/ 8 and put everything under his feet.”
- Hebrews 2:8 Or him
- Hebrews 2:8 Or him
- Hebrews 2:8 Or him
New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)
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