Genesis 3:11-19
Revised Standard Version Catholic Edition
11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent beguiled me, and I ate.” 14 The Lord God said to the serpent,
“Because you have done this,
cursed are you above all cattle,
and above all wild animals;
upon your belly you shall go,
and dust you shall eat
all the days of your life.
15 I will put enmity between you and the woman,
and between your seed and her seed;
he shall bruise your head,[a]
and you shall bruise his heel.”
16 To the woman he said,
“I will greatly multiply your pain in childbearing;
in pain you shall bring forth children,
yet your desire shall be for your husband,
and he shall rule over you.”
17 And to Adam he said,
“Because you have listened to the voice of your wife,
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth to you;
and you shall eat the plants of the field.
19 In the sweat of your face
you shall eat bread
till you return to the ground,
for out of it you were taken;
you are dust,
and to dust you shall return.”
Footnotes
- 3.15 he shall bruise your head: i.e., the seed of the woman, that is, mankind descended from Eve, will eventually gain the victory over the powers of evil. This victory will, of course, be gained through the work of the Messiah who is par excellence the seed of the woman. The Latin Vulgate has the reading ipsa conteret, “she shall bruise.” Some Old Latin manuscripts have this reading and it occurs also in St. Augustine, De Genesi contra Manichaeos, II, which is earlier than St. Jerome’s translation. It could be due originally to a copyist’s mistake, which was then seen to contain a genuine meaning—namely, that Mary, too, would have her share in the victory, inasmuch as she was mother of the Savior.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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