Genesis 29
New Living Translation
Jacob Arrives at Paddan-Aram
29 Then Jacob hurried on, finally arriving in the land of the east. 2 He saw a well in the distance. Three flocks of sheep and goats lay in an open field beside it, waiting to be watered. But a heavy stone covered the mouth of the well.
3 It was the custom there to wait for all the flocks to arrive before removing the stone and watering the animals. Afterward the stone would be placed back over the mouth of the well. 4 Jacob went over to the shepherds and asked, “Where are you from, my friends?”
“We are from Haran,” they answered.
5 “Do you know a man there named Laban, the grandson of Nahor?” he asked.
“Yes, we do,” they replied.
6 “Is he doing well?” Jacob asked.
“Yes, he’s well,” they answered. “Look, here comes his daughter Rachel with the flock now.”
7 Jacob said, “Look, it’s still broad daylight—too early to round up the animals. Why don’t you water the sheep and goats so they can get back out to pasture?”
8 “We can’t water the animals until all the flocks have arrived,” they replied. “Then the shepherds move the stone from the mouth of the well, and we water all the sheep and goats.”
9 Jacob was still talking with them when Rachel arrived with her father’s flock, for she was a shepherd. 10 And because Rachel was his cousin—the daughter of Laban, his mother’s brother—and because the sheep and goats belonged to his uncle Laban, Jacob went over to the well and moved the stone from its mouth and watered his uncle’s flock. 11 Then Jacob kissed Rachel, and he wept aloud. 12 He explained to Rachel that he was her cousin on her father’s side—the son of her aunt Rebekah. So Rachel quickly ran and told her father, Laban.
13 As soon as Laban heard that his nephew Jacob had arrived, he ran out to meet him. He embraced and kissed him and brought him home. When Jacob had told him his story, 14 Laban exclaimed, “You really are my own flesh and blood!”
Jacob Marries Leah and Rachel
After Jacob had stayed with Laban for about a month, 15 Laban said to him, “You shouldn’t work for me without pay just because we are relatives. Tell me how much your wages should be.”
16 Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. 17 There was no sparkle in Leah’s eyes,[a] but Rachel had a beautiful figure and a lovely face. 18 Since Jacob was in love with Rachel, he told her father, “I’ll work for you for seven years if you’ll give me Rachel, your younger daughter, as my wife.”
19 “Agreed!” Laban replied. “I’d rather give her to you than to anyone else. Stay and work with me.” 20 So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days.
21 Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.”
22 So Laban invited everyone in the neighborhood and prepared a wedding feast. 23 But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. 24 (Laban had given Leah a servant, Zilpah, to be her maid.)
25 But when Jacob woke up in the morning—it was Leah! “What have you done to me?” Jacob raged at Laban. “I worked seven years for Rachel! Why have you tricked me?”
26 “It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied. 27 “But wait until the bridal week is over; then we’ll give you Rachel, too—provided you promise to work another seven years for me.”
28 So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too. 29 (Laban gave Rachel a servant, Bilhah, to be her maid.) 30 So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years.
Jacob’s Many Children
31 When the Lord saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive. 32 So Leah became pregnant and gave birth to a son. She named him Reuben,[b] for she said, “The Lord has noticed my misery, and now my husband will love me.”
33 She soon became pregnant again and gave birth to another son. She named him Simeon,[c] for she said, “The Lord heard that I was unloved and has given me another son.”
34 Then she became pregnant a third time and gave birth to another son. He was named Levi,[d] for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!”
35 Once again Leah became pregnant and gave birth to another son. She named him Judah,[e] for she said, “Now I will praise the Lord!” And then she stopped having children.
Footnotes
- 29:17 Or Leah had dull eyes, or Leah had soft eyes. The meaning of the Hebrew is uncertain.
- 29:32 Reuben means “Look, a son!” It also sounds like the Hebrew for “He has seen my misery.”
- 29:33 Simeon probably means “one who hears.”
- 29:34 Levi sounds like a Hebrew term that means “being attached” or “feeling affection for.”
- 29:35 Judah is related to the Hebrew term for “praise.”
Genesis 29
New English Translation
The Marriages of Jacob
29 So Jacob moved on[a] and came to the land of the eastern people.[b] 2 He saw[c] in the field a well with[d] three flocks of sheep lying beside it, because the flocks were watered from that well. Now[e] a large stone covered the mouth of the well. 3 When all the flocks were gathered there, the shepherds[f] would roll the stone off the mouth of the well and water the sheep. Then they would put the stone back in its place over the well’s mouth.
4 Jacob asked them, “My brothers, where are you from?” They replied, “We’re from Haran.” 5 So he said to them, “Do you know Laban, the grandson[g] of Nahor?” “We know him,”[h] they said. 6 “Is he well?”[i] Jacob asked. They replied, “He is well.[j] Now look, here comes his daughter Rachel with the sheep.” 7 Then Jacob[k] said, “Since it is still the middle of the day,[l] it is not time for the flocks to be gathered. You should water the sheep and then go and let them graze some more.”[m] 8 “We can’t,” they said, “until all the flocks are gathered and the stone is rolled off the mouth of the well. Then we water[n] the sheep.”
9 While he was still speaking with them, Rachel arrived with her father’s sheep, for she was tending them.[o] 10 When Jacob saw Rachel, the daughter of his uncle Laban,[p] and the sheep of his uncle Laban, he[q] went over[r] and rolled the stone off the mouth of the well and watered the sheep of his uncle Laban.[s] 11 Then Jacob kissed Rachel and began to weep loudly.[t] 12 When Jacob explained[u] to Rachel that he was a relative of her father[v] and the son of Rebekah, she ran and told her father. 13 When Laban heard this news about Jacob, his sister’s son, he rushed out to meet him. He embraced him and kissed him and brought him to his house. Jacob[w] told Laban how he was related to him.[x] 14 Then Laban said to him, “You are indeed my own flesh and blood.”[y] So Jacob[z] stayed with him for a month.[aa]
15 Then Laban said to Jacob, “Should you work[ab] for me for nothing because you are my relative?[ac] Tell me what your wages should be.” 16 (Now Laban had two daughters;[ad] the older one was named Leah, and the younger one Rachel. 17 Leah’s eyes were tender,[ae] but Rachel had a lovely figure and beautiful appearance.)[af] 18 Since Jacob had fallen in love with[ag] Rachel, he said, “I’ll serve you seven years in exchange for your younger daughter Rachel.” 19 Laban replied, “I’d rather give her to you than to another man.[ah] Stay with me.” 20 So Jacob worked for seven years to acquire Rachel.[ai] But they seemed like only a few days to him[aj] because his love for her was so great.[ak]
21 Finally Jacob said[al] to Laban, “Give me my wife, for my time of service is up.[am] And I want to sleep with her.”[an] 22 So Laban invited all the people[ao] of that place and prepared a feast. 23 In the evening he brought his daughter Leah[ap] to Jacob,[aq] and he slept with her.[ar] 24 (Laban gave his female servant Zilpah to his daughter Leah to be her servant.)[as]
25 In the morning Jacob discovered it was Leah![at] So Jacob[au] said to Laban, “What in the world have you done to me?[av] Didn’t I work for you in exchange for Rachel? Why have you tricked[aw] me?” 26 “It is not our custom here,”[ax] Laban replied, “to give the younger daughter in marriage[ay] before the firstborn. 27 Complete my older daughter’s bridal week.[az] Then we will give you the younger one[ba] too, in exchange for seven more years of work.”[bb]
28 Jacob did as Laban said.[bc] When Jacob[bd] completed Leah’s bridal week,[be] Laban gave him his daughter Rachel to be his wife.[bf] 29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.)[bg] 30 Jacob[bh] slept with[bi] Rachel as well. He also loved Rachel more than Leah. Then he worked for Laban[bj] for seven more years.
The Family of Jacob
31 When the Lord saw that Leah was unloved,[bk] he enabled her to become pregnant[bl] while Rachel remained childless. 32 So Leah became pregnant[bm] and gave birth to a son. She named him Reuben,[bn] for she said, “The Lord has looked with pity on my oppressed condition.[bo] Surely my husband will love me now.”
33 She became pregnant again and had another son. She said, “Because the Lord heard that I was unloved,[bp] he gave me this one too.” So she named him Simeon.[bq]
34 She became pregnant again and had another son. She said, “Now this time my husband will show me affection,[br] because I have given birth to three sons for him.” That is why he was named Levi.[bs]
35 She became pregnant again and had another son. She said, “This time I will praise the Lord.” That is why she named him Judah.[bt] Then she stopped having children.
Footnotes
- Genesis 29:1 tn Heb “and Jacob lifted up his feet.” This unusual expression suggests that Jacob had a new lease on life now that God had promised him the blessing he had so desperately tried to gain by his own efforts. The text portrays him as having a new step in his walk.
- Genesis 29:1 tn Heb “the land of the sons of the east.”
- Genesis 29:2 tn Heb “and he saw, and look.” As in Gen 28:12-15, the narrator uses the particle הִנֵּה (hinneh, “look”) here and in the next clause to draw the reader into the story.
- Genesis 29:2 tn Heb “and look, there.”
- Genesis 29:2 tn The disjunctive clause (introduced by the noun with the prefixed conjunction) provides supplemental information that is important to the story.
- Genesis 29:3 tn Heb “they”; the referent (the shepherds) has been specified in the translation for clarity.
- Genesis 29:5 tn Heb “son.”
- Genesis 29:5 tn Heb “and they said, ‘We know.’” The word “him” is not in the Hebrew text, but has been supplied in the translation for stylistic reasons. In the translation several introductory clauses throughout this section have been placed after the direct discourse they introduce for stylistic reasons as well.
- Genesis 29:6 tn Heb “and he said to them, ‘Is there peace to him?’”
- Genesis 29:6 tn Heb “peace.”
- Genesis 29:7 tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:7 tn Heb “the day is great.”
- Genesis 29:7 tn Heb “water the sheep and go and pasture [them].” The verbal forms are imperatives, but Jacob would hardly be giving direct orders to someone else’s shepherds. The nuance here is probably one of advice.
- Genesis 29:8 tn The perfect verbal forms with the vav (ו) consecutive carry on the sequence begun by the initial imperfect form.
- Genesis 29:9 tn Heb “was a shepherdess.”
- Genesis 29:10 tn Heb “Laban, the brother of his mother” (twice in this verse).
- Genesis 29:10 tn Heb “Jacob.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
- Genesis 29:10 tn Heb “drew near, approached.”
- Genesis 29:10 tn Heb “Laban, the brother of his mother.” The text says nothing initially about the beauty of Rachel. But the reader is struck by the repetition of “Laban the brother of his mother.” G. J. Wenham is no doubt correct when he observes that Jacob’s primary motive at this stage is to ingratiate himself with Laban (Genesis [WBC], 2:231).
- Genesis 29:11 tn Heb “and he lifted up his voice and wept.” The idiom calls deliberate attention to the fact that Jacob wept out loud.
- Genesis 29:12 tn Heb “declared.”
- Genesis 29:12 tn Heb “that he [was] the brother of her father.”
- Genesis 29:13 tn Heb “he”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:13 tn Heb “and he told to Laban all these things.” This might mean Jacob told Laban how he happened to be there, but Laban’s response (see v. 14) suggests “all these things” refers to what Jacob had previously told Rachel (see v. 12).
- Genesis 29:14 tn Heb “indeed, my bone and my flesh are you.” The expression sounds warm enough, but the presence of “indeed” may suggest that Laban had to be convinced of Jacob’s identity before permitting him to stay. To be one’s “bone and flesh” is to be someone’s blood relative. For example, the phrase describes the relationship between Abimelech and the Shechemites (Judg 9:2; his mother was a Shechemite); David and the Israelites (2 Sam 5:1); David and the elders of Judah (2 Sam 19:12); and David and his nephew Amasa (2 Sam 19:13; see 2 Sam 17:2; 1 Chr 2:16-17).
- Genesis 29:14 tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:14 tn Heb “a month of days.”
- Genesis 29:15 tn The verb is the perfect with the vav (ו) consecutive; the nuance in the question is deliberative.
- Genesis 29:15 tn Heb “my brother.” The term “brother” is used in a loose sense; actually Jacob was Laban’s nephew.
- Genesis 29:16 tn Heb “and to Laban [there were] two daughters.” The disjunctive clause (introduced here by a conjunction and a prepositional phrase) provides supplemental material that is important to the story. Since this material is parenthetical in nature, vv. 16-17 have been set in parentheses in the translation.
- Genesis 29:17 tn Heb “and the eyes of Leah were tender.” The disjunctive clause (introduced here by a conjunction and a noun) continues the parenthesis begun in v. 16. It is not clear what is meant by “tender” (or “delicate”) eyes. The expression may mean she had appealing eyes (cf. NAB, NRSV, NLT), though some suggest that they were plain, not having the brightness normally expected. Either way, she did not measure up to her gorgeous sister.
- Genesis 29:17 tn Heb “and Rachel was beautiful of form and beautiful of appearance.”
- Genesis 29:18 tn Heb “Jacob loved.”
- Genesis 29:19 tn Heb “Better my giving her to you than my giving her to another man.”
- Genesis 29:20 tn Heb “in exchange for Rachel.”
- Genesis 29:20 sn But they seemed like only a few days to him. This need not mean that the time passed quickly. More likely it means that the price seemed insignificant when compared to what he was getting in the bargain.
- Genesis 29:20 tn Heb “because of his love for her.” The words “was so great” are supplied for stylistic reasons.
- Genesis 29:21 tn Heb “and Jacob said.”
- Genesis 29:21 tn Heb “my days are fulfilled.”
- Genesis 29:21 tn Heb “I want to approach.” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. The verb is a cohortative; it may be subordinated to the preceding request, “so that I may sleep with,” or it may be an independent clause expressing his desire.
- Genesis 29:22 tn Heb “men.”
- Genesis 29:23 tn Heb “and it happened in the evening that he took Leah his daughter and brought her.”sn His daughter Leah. Laban’s deception of Jacob by giving him the older daughter instead of the younger was God’s way of disciplining the deceiver who tricked his older brother. D. Kidner says this account is “the very embodiment of anti-climax, and this moment a miniature of man’s disillusion, experienced from Eden onwards” (Genesis [TOTC], 160). G. von Rad notes, “That Laban secretly gave the unloved Leah to the man in love was, to be sure, a monstrous blow, a masterpiece of shameless treachery…It was certainly a move by which he won for himself far and wide the coarsest laughter” (Genesis [OTL], 291).
- Genesis 29:23 tn Heb “to him”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:23 tn Heb “came to” or “approached,” a euphemism for sexual relations. See note at v. 21.
- Genesis 29:24 tn Heb “and Laban gave to her Zilpah his female servant, to Leah his daughter [for] a servant.” This clause gives information parenthetical to the narrative.
- Genesis 29:25 tn Heb “and it happened in the morning that look, it was Leah.” By the use of the particle הִנֵּה (hinneh, “look”), the narrator invites the reader to view the scene through Jacob’s eyes.
- Genesis 29:25 tn Heb “and he said”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:25 tn Heb What is this you have done to me?” The use of the pronoun “this” is enclitic, adding emphasis to the question: “What in the world have you done to me?”
- Genesis 29:25 sn The Hebrew verb translated tricked here (רָמָה, ramah) is cognate to the noun used in Gen 27:35 to describe Jacob’s deception of Esau. Jacob is discovering that what goes around, comes around. See J. A. Diamond, “The Deception of Jacob: A New Perspective on an Ancient Solution to the Problem,” VT 34 (1984): 211-13.
- Genesis 29:26 tn Heb “and Laban said, ‘It is not done so in our place.’” The order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.
- Genesis 29:26 tn Heb “to give the younger.” The words “daughter” and “in marriage” are supplied in the translation for clarity and for stylistic reasons.
- Genesis 29:27 tn Heb “fulfill the period of seven of this one.” The referent of “this one” has been specified in the translation as “my older daughter” for clarity.sn Bridal week. An ancient Hebrew marriage ceremony included an entire week of festivities (cf. Judg 14:12).
- Genesis 29:27 tn Heb “this other one.”
- Genesis 29:27 tn Heb “and we will give to you also this one in exchange for labor which you will work with me, still seven other years.”sn In exchange for seven more years of work. See C. H. Gordon, “The Story of Jacob and Laban in the Light of the Nuzi Tablets,” BASOR 66 (1937): 25-27; and J. Van Seters, “Jacob’s Marriages and Ancient Near Eastern Customs: A Reassessment,” HTR 62 (1969): 377-95.
- Genesis 29:28 tn Heb “and Jacob did so.” The words “as Laban said” are supplied in the translation for stylistic reasons.
- Genesis 29:28 tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:28 tn Heb “the seven of this one.” The referent of “this one” has been specified in the translation as Leah to avoid confusion with Rachel, mentioned later in the verse.
- Genesis 29:28 tn Heb “and he gave to him Rachel his daughter for him for a wife.” The referent of the pronoun “he” (Laban) has been specified in the translation for clarity.
- Genesis 29:29 tn Heb “and Laban gave to Rachel his daughter Bilhah his female servant, for her for a servant.”
- Genesis 29:30 tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.
- Genesis 29:30 tn Heb “came to” or “approached,” a euphemism for sexual relations. See note at v. 21.
- Genesis 29:30 tn Heb “him”; the referent (Laban) has been specified in the translation for clarity.
- Genesis 29:31 tn Heb “hated.” The rhetorical device of overstatement is used (note v. 30, which says simply that Jacob loved Rachel more than he did Leah) to emphasize that Rachel, as Jacob’s true love and the primary object of his affections, had an advantage over Leah.
- Genesis 29:31 tn Heb “he opened up her womb.”
- Genesis 29:32 tn Or “Leah conceived” (also in vv. 33, 34, 35).
- Genesis 29:32 sn The name Reuben (רְאוּבֵן, reʾuven) means “look, a son.”
- Genesis 29:32 tn Heb “looked on my affliction.”sn Leah’s explanation of the name Reuben reflects a popular etymology, not an exact one. The name means literally “look, a son.” Playing on the Hebrew verb “look,” she observes that the Lord has “looked” with pity on her oppressed condition. See further S. R. Driver, Genesis, 273.
- Genesis 29:33 tn Heb “hated.” See the note on the word “unloved” in v. 31.
- Genesis 29:33 sn The name Simeon (שִׁמְעוֹן, shimʿon) is derived from the verbal root שָׁמַע (shamaʿ) and means “hearing.” The name is appropriate since it is reminder that the Lord “heard” about Leah’s unloved condition and responded with pity.
- Genesis 29:34 tn Heb “will be joined to me.”
- Genesis 29:34 sn The name Levi (לֵוִי, levi), the precise meaning of which is debated, was appropriate because it sounds like the verb לָוָה (lavah, “to join”), used in the statement recorded earlier in the verse.
- Genesis 29:35 sn The name Judah (יְהוּדָה, yehudah) means “he will be praised” and reflects the sentiment Leah expresses in the statement recorded earlier in the verse. For further discussion see W. F. Albright, “The Names ‘Israel’ and ‘Judah’ with an Excursus on the Etymology of Todah and Torah,” JBL 46 (1927): 151-85; and A. R. Millard, “The Meaning of the Name Judah,” ZAW 86 (1974): 216-18.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.