13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, [a]The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.”

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Footnotes

  1. Genesis 22:14 Heb. YHWH Yireh

13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns.(A) He went over and took the ram and sacrificed it as a burnt offering instead of his son.(B) 14 So Abraham called(C) that place The Lord(D) Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.(E)

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Footnotes

  1. Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him

But Isaac spoke to Abraham his father and said, “My father!”

And he said, “Here I am, my son.”

Then he said, “Look, the fire and the wood, but where is the [a]lamb for a burnt offering?”

And Abraham said, “My son, God will provide for Himself the (A)lamb for a (B)burnt offering.” So the two of them went together.

Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and (C)laid him on the altar, upon the wood. 10 And Abraham stretched out his hand and took the knife to slay his son.

11 But the (D)Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”

So he said, “Here I am.”

12 And He said, (E)“Do not lay your hand on the lad, or do anything to him; for (F)now I know that you fear God, since you have not (G)withheld your son, your only son, from Me.”

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Footnotes

  1. Genesis 22:7 Or goat

Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb(A) for the burnt offering?”

Abraham answered, “God himself will provide(B) the lamb(C) for the burnt offering, my son.” And the two of them went on together.

When they reached the place God had told him about,(D) Abraham built an altar(E) there and arranged the wood(F) on it. He bound his son Isaac and laid him on the altar,(G) on top of the wood. 10 Then he reached out his hand and took the knife(H) to slay his son.(I) 11 But the angel of the Lord(J) called out to him from heaven,(K) “Abraham! Abraham!”(L)

“Here I am,”(M) he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,(N) because you have not withheld from me your son, your only son.(O)

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So Samuel did what the Lord said, and went to Bethlehem. And the elders of the town (A)trembled at his coming, and said, (B)“Do you come peaceably?”

And he said, “Peaceably; I have come to sacrifice to the Lord. (C)Sanctify[a] yourselves, and come with me to the sacrifice.” Then he consecrated Jesse and his sons, and invited them to the sacrifice.

So it was, when they came, that he looked at (D)Eliab and (E)said, “Surely the Lord’s anointed is before Him!”

But the Lord said to Samuel, (F)“Do not look at his appearance or at his physical stature, because I have [b]refused him. (G)For[c] the Lord does not see as man sees; for man (H)looks at the outward appearance, but the Lord looks at the (I)heart.”

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Footnotes

  1. 1 Samuel 16:5 Consecrate
  2. 1 Samuel 16:7 rejected
  3. 1 Samuel 16:7 LXX For God does not see as man sees; Tg. It is not by the appearance of a man; Vg. Nor do I judge according to the looks of a man

Samuel did what the Lord said. When he arrived at Bethlehem,(A) the elders of the town trembled(B) when they met him. They asked, “Do you come in peace?(C)

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate(D) yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab(E) and thought, “Surely the Lord’s anointed stands here before the Lord.”

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance,(F) but the Lord looks at the heart.”(G)

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A Prayer for Divine Scrutiny and Redemption

A Psalm of David.

26 Vindicate (A)me, O Lord,
For I have (B)walked in my integrity.
(C)I have also trusted in the Lord;
I shall not slip.
(D)Examine me, O Lord, and [a]prove me;
Try my mind and my heart.
For Your lovingkindness is before my eyes,
And (E)I have walked in Your truth.
I have not (F)sat with idolatrous mortals,
Nor will I go in with hypocrites.
I have (G)hated the assembly of evildoers,
And will not sit with the wicked.

I will wash my hands in innocence;
So I will go about Your altar, O Lord,
That I may proclaim with the voice of thanksgiving,
And tell of all Your wondrous works.
Lord, (H)I have loved the habitation of Your house,
And the place [b]where Your glory dwells.

(I)Do[c] not gather my soul with sinners,
Nor my life with bloodthirsty men,
10 In whose hands is a sinister scheme,
And whose right hand is full of (J)bribes.

11 But as for me, I will walk in my integrity;
Redeem me and be merciful to me.
12 (K)My foot stands in an even place;
In the congregations I will bless the Lord.

Footnotes

  1. Psalm 26:2 test me
  2. Psalm 26:8 Lit. of the tabernacle of Your glory
  3. Psalm 26:9 Do not take away

Psalm 26

Of David.

Vindicate me,(A) Lord,
    for I have led a blameless life;(B)
I have trusted(C) in the Lord
    and have not faltered.(D)
Test me,(E) Lord, and try me,
    examine my heart and my mind;(F)
for I have always been mindful of your unfailing love(G)
    and have lived(H) in reliance on your faithfulness.(I)

I do not sit(J) with the deceitful,
    nor do I associate with hypocrites.(K)
I abhor(L) the assembly of evildoers
    and refuse to sit with the wicked.
I wash my hands in innocence,(M)
    and go about your altar, Lord,
proclaiming aloud your praise(N)
    and telling of all your wonderful deeds.(O)

Lord, I love(P) the house where you live,
    the place where your glory dwells.(Q)
Do not take away my soul along with sinners,
    my life with those who are bloodthirsty,(R)
10 in whose hands are wicked schemes,(S)
    whose right hands are full of bribes.(T)
11 I lead a blameless life;
    deliver me(U) and be merciful to me.

12 My feet stand on level ground;(V)
    in the great congregation(W) I will praise the Lord.

The Greatest Gift

13 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of (A)prophecy, and understand all mysteries and all knowledge, and though I have all faith, (B)so that I could remove mountains, but have not love, I am nothing. And (C)though I bestow all my goods to feed the poor, and though I give my body [a]to be burned, but have not love, it profits me nothing.

(D)Love suffers long and is (E)kind; love (F)does not envy; love does not parade itself, is not [b]puffed up; does not behave rudely, (G)does not seek its own, is not provoked, [c]thinks no evil; (H)does not rejoice in iniquity, but (I)rejoices in the truth; (J)bears all things, believes all things, hopes all things, endures all things.

Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. (K)For we know in part and we prophesy in part. 10 But when that which is [d]perfect has come, then that which is in part will be done away.

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Footnotes

  1. 1 Corinthians 13:3 NU so I may boast
  2. 1 Corinthians 13:4 arrogant
  3. 1 Corinthians 13:5 keeps no accounts of evil
  4. 1 Corinthians 13:10 complete

13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.

Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) Love does not delight in evil(N) but rejoices with the truth.(O) It always protects, always trusts, always hopes, always perseveres.(P)

Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears.

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Footnotes

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 Some manuscripts body to the flames

By Faith We Understand

11 Now faith is the [a]substance of things hoped for, the [b]evidence (A)of things not seen.

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Footnotes

  1. Hebrews 11:1 realization
  2. Hebrews 11:1 Or confidence

Faith in Action

11 Now faith is confidence in what we hope for(A) and assurance about what we do not see.(B)

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The Faith of the Patriarchs(A)

17 By faith Abraham, (B)when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 [a]of whom it was said, (C)“In Isaac your seed shall be called,”

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Footnotes

  1. Hebrews 11:18 to

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice.(A) He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[a](B)

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Footnotes

  1. Hebrews 11:18 Gen. 21:12

The Parable of the Wheat and the Tares

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but (A)gather the wheat into my barn.” ’ ”

The Parable of the Mustard Seed(B)

31 Another parable He put forth to them, saying: (C)“The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a (D)tree, so that the birds of the air come and nest in its branches.”

The Parable of the Leaven(E)

33 (F)Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three [a]measures of meal till (G)it was all leavened.”

Prophecy and the Parables

34 (H)All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying:

(I)“I will open My mouth in parables;
(J)I will utter things kept secret from the foundation of the world.”

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Footnotes

  1. Matthew 13:33 Gr. sata, same as a Heb. seah; approximately 2 pecks in all

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(A) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(B)

The Parables of the Mustard Seed and the Yeast(C)(D)

31 He told them another parable: “The kingdom of heaven is like(E) a mustard seed,(F) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(G)

33 He told them still another parable: “The kingdom of heaven is like(H) yeast that a woman took and mixed into about sixty pounds[a] of flour(I) until it worked all through the dough.”(J)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(K) 35 So was fulfilled(L) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[b](M)

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Footnotes

  1. Matthew 13:33 Or about 27 kilograms
  2. Matthew 13:35 Psalm 78:2