So the heavens and the earth and everything in them were completed.(A) On the seventh[a] day God had completed his work that he had done, and he rested[b] on the seventh day from all his work that he had done.(B) God blessed the seventh day and declared it holy, for on it he rested(C) from all his work of creation.(D)

Man and Woman in the Garden

These are the records(E) of the heavens and the earth, concerning their creation. At the time[c] that the Lord God made the earth and the heavens, no shrub of the field(F) had yet grown on the land,[d] and no plant of the field had yet sprouted, for the Lord God had not made it rain on the land, and there was no man to work the ground. But mist would come up from the earth and water all the ground. Then the Lord God formed the man out of the dust from the ground(G) and breathed the breath of life into his nostrils,(H) and the man became a living being.(I)

The Lord God planted a garden in Eden, in the east,(J) and there he placed the man he had formed. The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden,(K) as well as the tree of the knowledge of good and evil.(L)

10 A river went[e] out from Eden to water the garden. From there it divided and became the source of four rivers.[f] 11 The name of the first is Pishon, which flows through the entire land of Havilah,[g](M) where there is gold. 12 Gold from that land is pure;[h] bdellium[i] and onyx[j] are also there. 13 The name of the second river is Gihon, which flows through the entire land of Cush. 14 The name of the third river is Tigris,(N) which runs east of Assyria. And the fourth river is the Euphrates.(O)

15 The Lord God took the man and placed him in the garden of Eden to work it and watch over it. 16 And the Lord God commanded the man, “You are free to eat from any tree of the garden,(P) 17 but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”(Q) 18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper corresponding(R) to him.” 19 The Lord God formed out of the ground every wild animal and every bird of the sky, and brought each to the man to see what he would call it.(S) And whatever the man called a living creature, that was its name. 20 The man gave names to all the livestock, to the birds of the sky, and to every wild animal; but for the man[k] no helper was found corresponding to him. 21 So the Lord God caused a deep sleep to come over the man,(T) and he slept. God took one of his ribs and closed the flesh at that place. 22 Then the Lord God made the rib he had taken from the man into a woman and brought her to the man.(U) 23 And the man said:

This one, at last, is bone of my bone
and flesh of my flesh;
this one will be called “woman,”
for she was taken from man.(V)

24 This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.(W) 25 Both the man and his wife were naked, yet felt no shame.

Footnotes

  1. 2:2 Sam, LXX, Syr read sixth
  2. 2:2 Or ceased, also in v. 3
  3. 2:4 Lit creation on the day
  4. 2:5 Or earth
  5. 2:10 Or goes
  6. 2:10 Lit became four heads
  7. 2:11 Or of the Havilah
  8. 2:12 Lit good
  9. 2:12 A yellowish, transparent gum resin
  10. 2:12 Identity of this precious stone uncertain
  11. 2:20 Or for Adam

Heaven and Earth were finished,
    down to the last detail.

2-4 By the seventh day
    God had finished his work.
On the seventh day
    he rested from all his work.
God blessed the seventh day.
    He made it a Holy Day
Because on that day he rested from his work,
    all the creating God had done.

This is the story of how it all started,
    of Heaven and Earth when they were created.

Adam and Eve

5-7 At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!

8-9 Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.

10-14 A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.

15 God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.

16-17 God commanded the Man, “You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don’t eat from it. The moment you eat from that tree, you’re dead.”

18-20 God said, “It’s not good for the Man to be alone; I’ll make him a helper, a companion.” So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn’t find a suitable companion.

21-22 God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.

23-25     The Man said,
“Finally! Bone of my bone,
    flesh of my flesh!
Name her Woman
    for she was made from Man.”
    Therefore a man leaves his father and mother and embraces his wife. They become one flesh.
    The two of them, the Man and his Wife, were naked, but they felt no shame.