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Genesis 2:17
New American Bible (Revised Edition)
Genesis 2:17
New American Bible (Revised Edition)
17 except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die.[a](A)
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- 2:17 You shall die: since they do not die as soon as they eat from the forbidden tree, the meaning seems to be that human beings have become mortal, destined to die by virtue of being human.
Genesis 2:17
New International Version
Genesis 2:17
New International Version
17 but you must not eat from the tree of the knowledge of good and evil,(A) for when you eat from it you will certainly die.”(B)
Genesis 3:1-19
New American Bible (Revised Edition)
Genesis 3:1-19
New American Bible (Revised Edition)
Chapter 3
Expulsion from Eden. 1 Now the snake was the most cunning[a] of all the wild animals that the Lord God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden’?” 2 The woman answered the snake: “We may eat of the fruit of the trees in the garden; 3 (A)it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, or else you will die.’” 4 But the snake said to the woman: “You certainly will not die!(B) 5 God knows well that when you eat of it your eyes will be opened and you will be like gods, who know[b] good and evil.” 6 The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.(C) 7 Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves.
8 When they heard the sound of the Lord God walking about in the garden at the breezy time of the day,[c] the man and his wife hid themselves from the Lord God among the trees of the garden.(D) 9 The Lord God then called to the man and asked him: Where are you? 10 He answered, “I heard you in the garden; but I was afraid, because I was naked, so I hid.” 11 Then God asked: Who told you that you were naked? Have you eaten from the tree of which I had forbidden you to eat? 12 The man replied, “The woman whom you put here with me—she gave me fruit from the tree, so I ate it.” 13 The Lord God then asked the woman: What is this you have done? The woman answered, “The snake tricked me, so I ate it.”(E)
14 Then the Lord God said to the snake:
Because you have done this,
cursed are you
among all the animals, tame or wild;
On your belly you shall crawl,
and dust you shall eat
all the days of your life.[d](F)
15 I will put enmity between you and the woman,
and between your offspring and hers;
They will strike at your head,
while you strike at their heel.[e](G)
16 To the woman he said:
I will intensify your toil in childbearing;
in pain[f] you shall bring forth children.
Yet your urge shall be for your husband,
and he shall rule over you.
17 To the man he said: Because you listened to your wife and ate from the tree about which I commanded you, You shall not eat from it,
Cursed is the ground[g] because of you!
In toil you shall eat its yield
all the days of your life.(H)
18 Thorns and thistles it shall bear for you,
and you shall eat the grass of the field.
19 By the sweat of your brow
you shall eat bread,
Until you return to the ground,
from which you were taken;
For you are dust,
and to dust you shall return.(I)
Footnotes
- 3:1 Cunning: there is a play on the words for “naked” (2:25) and “cunning/wise” (Heb. ‘arum). The couple seek to be “wise” but end up knowing that they are “naked.”
- 3:5 Like gods, who know: or “like God who knows.”
- 3:8 The breezy time of the day: lit., “the wind of the day.” Probably shortly before sunset.
- 3:14 Each of the three punishments (the snake, the woman, the man) has a double aspect, one affecting the individual and the other affecting a basic relationship. The snake previously stood upright, enjoyed a reputation for being shrewder than other creatures, and could converse with human beings as in vv. 1–5. It must now move on its belly, is more cursed than any creature, and inspires revulsion in human beings (v. 15).
- 3:15 They will strike…at their heel: the antecedent for “they” and “their” is the collective noun “offspring,” i.e., all the descendants of the woman. Christian tradition has seen in this passage, however, more than unending hostility between snakes and human beings. The snake was identified with the devil (Wis 2:24; Jn 8:44; Rev 12:9; 20:2), whose eventual defeat seemed implied in the verse. Because “the Son of God was revealed to destroy the works of the devil” (1 Jn 3:8), the passage was understood as the first promise of a redeemer for fallen humankind, the protoevangelium. Irenaeus of Lyons (ca. A.D. 130–200), in his Against Heresies 5.21.1, followed by several other Fathers of the Church, interpreted the verse as referring to Christ, and cited Gal 3:19 and 4:4 to support the reference. Another interpretive translation is ipsa, “she,” and is reflected in Jerome’s Vulgate. “She” was thought to refer to Mary, the mother of the messiah. In Christian art Mary is sometimes depicted with her foot on the head of the serpent.
- 3:16 Toil…pain: the punishment affects the woman directly by increasing the toil and pain of having children. He shall rule over you: the punishment also affects the woman’s relationship with her husband. A tension is set up in which her urge (either sexual urge or, more generally, dependence for sustenance) is for her husband but he rules over her. But see Sg 7:11.
- 3:17–19 Cursed is the ground: the punishment affects the man’s relationship to the ground (’adam and ’adamah). You are dust: the punishment also affects the man directly insofar as he is now mortal.
Genesis 3:1-19
New International Version
Genesis 3:1-19
New International Version
The Fall
3 Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)
4 “You will not certainly die,” the serpent said to the woman.(E) 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) 7 Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)
8 Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”(N)
10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”
11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)”
12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me,(T) and I ate.”
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed(U) are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust(V)
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring[a](W) and hers;(X)
he will crush[b] your head,(Y)
and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.(Z)
Your desire will be for your husband,
and he will rule over you.(AA)”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(AB)
“Cursed(AC) is the ground(AD) because of you;
through painful toil(AE) you will eat food from it
all the days of your life.(AF)
18 It will produce thorns and thistles(AG) for you,
and you will eat the plants of the field.(AH)
19 By the sweat of your brow(AI)
you will eat your food(AJ)
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”(AK)
Footnotes
- Genesis 3:15 Or seed
- Genesis 3:15 Or strike
Wisdom 2:24
New American Bible (Revised Edition)
Wisdom 2:24
New American Bible (Revised Edition)
24 But by the envy[a] of the devil, death entered the world,
and they who are allied with him experience it.(A)
Romans 3:19
New American Bible (Revised Edition)
Romans 3:19
New American Bible (Revised Edition)
19 Now we know that what the law[a] says is addressed to those under the law, so that every mouth may be silenced and the whole world stand accountable to God,(A)
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- 3:19 The law: Paul here uses the term in its broadest sense to mean all of the scriptures; none of the preceding texts is from the Torah or Pentateuch.
Romans 3:19
New International Version
Romans 3:19
New International Version
19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)
Romans 3:23
New American Bible (Revised Edition)
Romans 3:23
New American Bible (Revised Edition)
23 all have sinned and are deprived of the glory of God.(A)
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Romans 3:23
New International Version
Romans 3:23
New International Version
23 for all have sinned(A) and fall short of the glory of God,
New American Bible (Revised Edition) (NABRE)
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