The Sign of the Covenant(A)

17 When Abram was ninety-nine years old, the Lord (B)appeared to Abram and said to him, (C)“I am [a]Almighty God; (D)walk before Me and be (E)blameless. And I will make My (F)covenant between Me and you, and (G)will multiply you exceedingly.” Then Abram fell on his face, and God talked with him, saying: “As for Me, behold, My covenant is with you, and you shall be (H)a father of [b]many nations. No longer shall (I)your name be called [c]Abram, but your name shall be [d]Abraham; (J)for I have made you a father of [e]many nations. I will make you exceedingly fruitful; and I will make (K)nations of you, and (L)kings shall come from you. And I will (M)establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, (N)to be God to you and (O)your descendants after you. Also (P)I give to you and your descendants after you the land (Q)in[f] which you are a stranger, all the land of Canaan, as an everlasting possession; and (R)I will be their God.”

And God said to Abraham: “As for you, (S)you shall keep My covenant, you and your descendants after you throughout their generations. 10 This is My covenant which you shall keep, between Me and you and your descendants after you: (T)Every male child among you shall be circumcised; 11 and you shall be circumcised in the flesh of your foreskins, and it shall be (U)a sign of the covenant between Me and you. 12 He who is eight days old among you (V)shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant. 13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant. 14 And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person (W)shall be cut off from his people; he has broken My covenant.”

15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but [g]Sarah shall be her name. 16 And I will bless her (X)and also give you a son by her; then I will bless her, and she shall be a mother (Y)of nations; (Z)kings of peoples shall be from her.”

17 Then Abraham fell on his face (AA)and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child? 18 And Abraham (AB)said to God, “Oh, that Ishmael might live before You!”

19 Then God said: “No, (AC)Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My (AD)covenant with him for an everlasting covenant, and with his descendants after him. 20 And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and (AE)will multiply him exceedingly. He shall beget (AF)twelve princes, (AG)and I will make him a great nation. 21 But My (AH)covenant I will establish with Isaac, (AI)whom Sarah shall bear to you at this (AJ)set time next year.” 22 Then He finished talking with him, and God went up from Abraham.

23 So Abraham took Ishmael his son, all who were born in his house and all who were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskins that very same day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very same day Abraham was circumcised, and his son Ishmael; 27 and (AK)all the men of his house, born in the house or bought with money from a foreigner, were circumcised with him.

Footnotes

  1. Genesis 17:1 Heb. El Shaddai
  2. Genesis 17:4 Lit. a multitude of nations
  3. Genesis 17:5 Lit. Exalted Father
  4. Genesis 17:5 Lit. Father of a Multitude
  5. Genesis 17:5 a multitude of
  6. Genesis 17:8 Lit. of your sojournings
  7. Genesis 17:15 Lit. Princess

The Covenant of Circumcision

17 When Abram was ninety-nine years old,(A) the Lord appeared to him(B) and said, “I am God Almighty[a];(C) walk before me faithfully and be blameless.(D) Then I will make my covenant between me and you(E) and will greatly increase your numbers.”(F)

Abram fell facedown,(G) and God said to him, “As for me, this is my covenant with you:(H) You will be the father of many nations.(I) No longer will you be called Abram[b]; your name will be Abraham,[c](J) for I have made you a father of many nations.(K) I will make you very fruitful;(L) I will make nations of you, and kings will come from you.(M) I will establish my covenant(N) as an everlasting covenant(O) between me and you and your descendants after you for the generations to come, to be your God(P) and the God of your descendants after you.(Q) The whole land of Canaan,(R) where you now reside as a foreigner,(S) I will give as an everlasting possession to you and your descendants after you;(T) and I will be their God.(U)

Then God said to Abraham, “As for you, you must keep my covenant,(V) you and your descendants after you for the generations to come.(W) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(X) 11 You are to undergo circumcision,(Y) and it will be the sign of the covenant(Z) between me and you. 12 For the generations to come(AA) every male among you who is eight days old must be circumcised,(AB) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(AC) My covenant in your flesh is to be an everlasting covenant.(AD) 14 Any uncircumcised male, who has not been circumcised(AE) in the flesh, will be cut off from his people;(AF) he has broken my covenant.(AG)

15 God also said to Abraham, “As for Sarai(AH) your wife, you are no longer to call her Sarai; her name will be Sarah.(AI) 16 I will bless her and will surely give you a son by her.(AJ) I will bless her so that she will be the mother of nations;(AK) kings of peoples will come from her.”

17 Abraham fell facedown;(AL) he laughed(AM) and said to himself, “Will a son be born to a man a hundred years old?(AN) Will Sarah bear a child at the age of ninety?”(AO) 18 And Abraham said to God, “If only Ishmael(AP) might live under your blessing!”(AQ)

19 Then God said, “Yes, but your wife Sarah will bear you a son,(AR) and you will call him Isaac.[d](AS) I will establish my covenant with him(AT) as an everlasting covenant(AU) for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers.(AV) He will be the father of twelve rulers,(AW) and I will make him into a great nation.(AX) 21 But my covenant(AY) I will establish with Isaac, whom Sarah will bear to you(AZ) by this time next year.”(BA) 22 When he had finished speaking with Abraham, God went up from him.(BB)

23 On that very day Abraham took his son Ishmael and all those born in his household(BC) or bought with his money, every male in his household, and circumcised them, as God told him.(BD) 24 Abraham was ninety-nine years old(BE) when he was circumcised,(BF) 25 and his son Ishmael(BG) was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(BH), including those born in his household or bought from a foreigner, was circumcised with him.

Footnotes

  1. Genesis 17:1 Hebrew El-Shaddai
  2. Genesis 17:5 Abram means exalted father.
  3. Genesis 17:5 Abraham probably means father of many.
  4. Genesis 17:19 Isaac means he laughs.

Abraham Justified by Faith(A)

What then shall we say that (B)Abraham our (C)father[a] has found according to the flesh? For if Abraham was (D)justified by works, he has something to boast about, but not before God. For what does the Scripture say? (E)“Abraham believed God, and it was [b]accounted to him for righteousness.” Now (F)to him who works, the wages are not counted [c]as grace but as debt.

David Celebrates the Same Truth

But to him who (G)does not work but believes on Him who justifies (H)the ungodly, his faith is accounted for righteousness, just as David also (I)describes the blessedness of the man to whom God imputes righteousness apart from works:

“Blessed(J) are those whose lawless deeds are forgiven,
And whose sins are covered;
Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And (K)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that (L)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father (M)Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the (N)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (O)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (P)the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be (Q)according to grace, (R)so that the promise might be [d]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (S)who is the father of us all 17 (as it is written, (T)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (U)who gives life to the dead and calls those (V)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (W)“So shall your descendants be.” 19 And not being weak in faith, (X)he did not consider his own body, already dead (since he was about a hundred years old), (Y)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (Z)He was also able to perform. 22 And therefore (AA)“it was accounted to him for righteousness.”

23 Now (AB)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (AC)in Him who raised up Jesus our Lord from the dead, 25 (AD)who was delivered up because of our offenses, and (AE)was raised because of our justification.

Footnotes

  1. Romans 4:1 Or (fore)father according to the flesh has found?
  2. Romans 4:3 imputed, credited, reckoned, counted
  3. Romans 4:4 according to
  4. Romans 4:16 certain

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5