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But Abram said to Sarai, See here, your maid is in your hands and power; do as you please with her. And when Sarai dealt severely with her, humbling and afflicting her, she [Hagar] fled from her.

But [a]the Angel of the Lord found her by a spring of water in the wilderness on the road to Shur.

And He said, Hagar, Sarai’s maid, where did you come from, and where are you intending to go? And she said, I am running away from my mistress Sarai.

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Footnotes

  1. Genesis 16:7 “The Angel of the Lord” or “of God” or “of His presence” is readily identified with the Lord God (Gen. 16:11, 13; 22:11, 12; 31:11, 13; Exod. 3:1-6 and other passages). But it is obvious that the “Angel of the Lord” is a distinct person in Himself from God the Father (Gen. 24:7; Exod. 23:20; Zech. 1:12, 13 and other passages). Nor does the “Angel of the Lord” appear again after Christ came in human form. He must of necessity be One of the “three-in-one” Godhead. The “Angel of the Lord” is the visible Lord God of the Old Testament, as Jesus Christ is of the New Testament. Thus His deity is clearly portrayed in the Old Testament. The Cambridge Bible observes, “There is a fascinating forecast of the coming Messiah, breaking through the dimness with amazing consistency, at intervals from Genesis to Malachi. Abraham, Moses, the slave girl Hagar, the impoverished farmer Gideon, even the humble parents of Samson, had seen and talked with Him centuries before the herald angels proclaimed His birth in Bethlehem.”

“Your slave is in your hands,(A)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated(B) Hagar; so she fled from her.

The angel of the Lord(C) found Hagar near a spring(D) in the desert; it was the spring that is beside the road to Shur.(E) And he said, “Hagar,(F) slave of Sarai, where have you come from, and where are you going?”(G)

“I’m running away from my mistress Sarai,” she answered.

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