The History of Creation(A)

In the (B)beginning (C)God created the heavens and the earth. The earth was (D)without form, and void; and darkness [a]was on the face of the deep. (E)And the Spirit of God was hovering over the face of the waters.

(F)Then God said, (G)“Let there be (H)light”; and there was light. And God saw the light, that it was good; and God divided the light from the darkness. God called the light Day, and the (I)darkness He called Night. [b]So the evening and the morning were the first day.

Then God said, (J)“Let there be a [c]firmament in the midst of the waters, and let it divide the waters from the waters.” Thus God made the firmament, (K)and divided the waters which were under the firmament from the waters which were (L)above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day.

Then God said, (M)“Let the waters under the heavens be gathered together into one place, and (N)let the dry land appear”; and it was so. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.

11 Then God said, “Let the earth (O)bring forth grass, the herb that yields seed, and the (P)fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.

14 Then God said, “Let there be (Q)lights in the firmament of the heavens to divide the day from the night; and let them be for signs and (R)seasons, and for days and years; 15 and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. 16 Then God made two great [d]lights: the (S)greater light to rule the day, and the (T)lesser light to rule the night. He made (U)the stars also. 17 God set them in the firmament of the (V)heavens to give light on the earth, 18 and to (W)rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. 19 So the evening and the morning were the fourth day.

20 Then God said, “Let the waters abound with an abundance of living [e]creatures, and let birds fly above the earth across the face of the [f]firmament of the heavens.” 21 So (X)God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, (Y)“Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 So the evening and the morning were the fifth day.

24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.

26 Then God said, (Z)“Let Us make man in Our image, according to Our likeness; (AA)let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over [g]all the earth and over every creeping thing that creeps on the earth.” 27 So God created man (AB)in His own image; in the image of God He created him; (AC)male and female He created them. 28 Then God blessed them, and God said to them, (AD)“Be fruitful and multiply; fill the earth and (AE)subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that [h]moves on the earth.”

29 And God said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; (AF)to you it shall be for food. 30 Also, to (AG)every beast of the earth, to every (AH)bird of the air, and to everything that creeps on the earth, in which there is [i]life, I have given every green herb for food”; and it was so. 31 Then (AI)God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.

The Garden of Eden

Thus the heavens and the earth, and (AJ)all the host of them, were finished. (AK)And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God (AL)blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

(AM)This is the [j]history of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens, before any (AN)plant of the field was in the earth and before any herb of the field had grown. For the Lord God had not (AO)caused it to rain on the earth, and there was no man (AP)to till the ground; but a mist went up from the earth and watered the whole face of the ground.

And the Lord God formed man of the (AQ)dust of the ground, and (AR)breathed into his (AS)nostrils the breath of life; and (AT)man became a living being.

Life in God’s Garden

The Lord God planted (AU)a garden (AV)eastward in (AW)Eden, and there He put the man whom He had formed. And out of the ground the Lord God made (AX)every tree grow that is pleasant to the sight and good for food. (AY)The tree of life was also in the midst of the garden, and the tree of the knowledge of good and (AZ)evil.

10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts (BA)the whole land of Havilah, where there is gold. 12 And the gold of that land is good. (BB)Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush. 14 The name of the third river is (BC)Hiddekel;[k] it is the one which goes toward the east of [l]Assyria. The fourth river is the Euphrates.

15 Then the Lord God took [m]the man and put him in the garden of Eden to [n]tend and keep it. 16 And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil (BD)you shall not eat, for in the day that you eat of it (BE)you[o] shall surely (BF)die.”

18 And the Lord God said, “It is not good that man should be alone; (BG)I will make him a helper comparable to him.” 19 (BH)Out of the ground the Lord God formed every beast of the field and every bird of the air, and (BI)brought them to [p]Adam to see what he would call them. And whatever Adam called each living creature, that was its name. 20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.

21 And the Lord God caused a (BJ)deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22 Then the rib which the Lord God had taken from man He [q]made into a woman, (BK)and He (BL)brought her to the man.

23 And Adam said:

“This is now (BM)bone of my bones
And flesh of my flesh;
She shall be called [r]Woman,
Because she was (BN)taken out of [s]Man.”

24 (BO)Therefore a man shall leave his father and mother and (BP)be[t] joined to his wife, and they shall become one flesh.

25 (BQ)And they were both naked, the man and his wife, and were not (BR)ashamed.

Footnotes

  1. Genesis 1:2 Words in italic type have been added for clarity. They are not found in the original Hebrew or Aramaic.
  2. Genesis 1:5 Lit. And evening was, and morning was, a day, one.
  3. Genesis 1:6 expanse
  4. Genesis 1:16 luminaries
  5. Genesis 1:20 souls
  6. Genesis 1:20 expanse
  7. Genesis 1:26 Syr. all the wild animals of
  8. Genesis 1:28 moves about on
  9. Genesis 1:30 a living soul
  10. Genesis 2:4 Heb. toledoth, lit. generations
  11. Genesis 2:14 Or Tigris
  12. Genesis 2:14 Heb. Ashshur
  13. Genesis 2:15 Or Adam
  14. Genesis 2:15 cultivate
  15. Genesis 2:17 Lit. dying you shall die
  16. Genesis 2:19 Or the man
  17. Genesis 2:22 Lit. built
  18. Genesis 2:23 Heb. Ishshah
  19. Genesis 2:23 Heb. Ish
  20. Genesis 2:24 Lit. cling

The Creation

In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth.(A) The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. And God said, [d]“Let there be light”; and there was light. God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness.(B) And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day.

And God said, “Let there be an [h]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].” And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded]. God called the expanse [of sky] heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it. 11 So God said, “Let the earth sprout [tender] [i]vegetation, [j]plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so. 12 The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it. 13 And there was evening and there was morning, a third day.

14 Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years;(C) 15 and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded]. 16 God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens]. 17 God placed them in the expanse of the heavens to provide light upon the earth, 18 to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it. 19 And there was evening and there was morning, a fourth day.

20 Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [k]in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it. 22 And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”(D) 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them.(E) 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.” 29 So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it]. 31 God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.

The Creation of Man and Woman

So the heavens and the earth were completed, and all their hosts (inhabitants). And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done.(F) So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.(G)

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [l]Lord God made the earth and the heavens— no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [m]cultivate the ground, but a [n]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— then the Lord God [o]formed [that is, created the body of] man from the [p]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].(H) And the Lord God [q]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.(I)

10 Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. 11 The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. 12 The gold of that land is good; bdellium (a fragrant, valuable resin) and the [r]onyx stone are found there. 13 The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. 14 The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

15 So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. 16 And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; 17 but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly [s]die [because of your disobedience].”

18 Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] [t]suitable and complementary for him.” 19 So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. 20 And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. 21 So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. 22 And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. 23 Then Adam said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and shall be joined to his wife; and they shall become one flesh.(J) 25 And the man and his wife were both naked and were not ashamed or embarrassed.

Footnotes

  1. Genesis 1:1 This is originally a plural form based on el (root meaning: strength), which itself is used to refer to God in compounds like El Shaddai (Almighty God). The word el is also used to refer to false gods, so the context determines whether Elohim means “God” or is better understood as “gods” (elohim).
  2. Genesis 1:1 Heb bara. Here and in 1:21, God created from nothing which is something only He can do. In 1:27, God used preexisting materials (man from the dust of the ground; Eve from Adam’s rib); each use of the word bara (“create”) must be considered in its specific context.
  3. Genesis 1:2 The Hebrew text here has two rhyming words, tohu and bohu, which have similar meanings of “wasteness” and “emptiness.” The construction is a figure of speech called hendiadys, in which two words are used together to express the same idea. The meaning is that the earth had no clearly discernible features at this point in creation but essentially was a mass of raw materials. This proves to be very important from philosophical and scientific viewpoints, because it documents the fact that the raw matter of the earth—and by extension, of the universe—did not coexist eternally with God, but was created by Him ex nihilo (Latin “out of nothing”).
  4. Genesis 1:3 This is not in the imperative mood (the ordinary grammatical form for a command), but God willed these creative events into existence. It is the voluntative mood in Hebrew. This translates, “It is My will that this happen.” English does not have the voluntative mood, which includes the jussive and cohortative forms. When “let” is used in this way, it represents a command not in the imperative mood, but rather an expression of God’s will, the jussive form. God literally commanded (willed) the world into existence.
  5. Genesis 1:4 “He affirmed and sustained it” is understood (deduced) from the context. The italic “and” alerts the reader or student of Hebrew that the word or words that follow are amplifications not found in the Hebrew text itself, but implied by it or by contextual factors.
  6. Genesis 1:5 The Hebrew word translated “evening” indicates dusk or sunset.
  7. Genesis 1:5 The Hebrew word translated “morning” indicates the time when it is getting light (dawn).
  8. Genesis 1:6 Or a firmament.
  9. Genesis 1:11 Or grass.
  10. Genesis 1:11 Or herbs.
  11. Genesis 1:20 Lit over the face of.
  12. Genesis 2:4 Heb YHWH (Yahweh), the Hebrew name of God which traditionally is not pronounced by the Jews, usually rendered Lord. See front material, Principles of Translation.
  13. Genesis 2:5 Lit work.
  14. Genesis 2:6 Or flow of water.
  15. Genesis 2:7 The word is “formed” (Heb yatsar), but in 1:26, 27 the action is described with the Hebrew word “created” (Heb bara).
  16. Genesis 2:7 The essential chemical elements found in soil are also found in humans and animals. This scientific fact was not discovered until recent times, but God is displaying it here.
  17. Genesis 2:8 This is a reference, not to the creation of plant life in general, but to the planting of specific plants in the Garden of Eden (2:8, 9).
  18. Genesis 2:12 It is often difficult to match the names or descriptions of ancient gems and other materials with their contemporary equivalents. Modern research indicates this may instead be carnelian, a red gemstone.
  19. Genesis 2:17 Both spiritually and physically, physical death in the sense of becoming mortal; they were created immortal.
  20. Genesis 2:18 Lit like his opposite.