26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

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26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(G) mankind(H) in his own image,(I)
    in the image of God(J) he created them;
    male and female(K) he created them.(L)

28 God blessed them and said to them,(M) “Be fruitful and increase in number;(N) fill the earth(O) and subdue it. Rule over(P) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(Q)

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Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

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Then the Lord God formed(A) a man[a](B) from the dust(C) of the ground(D) and breathed into his nostrils the breath(E) of life,(F) and the man became a living being.(G)

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Footnotes

  1. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).

What is man, that thou art mindful of him? and the son of man, that thou visitest him?

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

All sheep and oxen, yea, and the beasts of the field;

The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

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what is mankind that you are mindful of them,
    human beings that you care for them?[a](A)

You have made them[b] a little lower than the angels[c](B)
    and crowned them[d] with glory and honor.(C)
You made them rulers(D) over the works of your hands;(E)
    you put everything under their[e] feet:(F)
all flocks and herds,(G)
    and the animals of the wild,(H)
the birds in the sky,
    and the fish in the sea,(I)
    all that swim the paths of the seas.

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Footnotes

  1. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  2. Psalm 8:5 Or him
  3. Psalm 8:5 Or than God
  4. Psalm 8:5 Or him
  5. Psalm 8:6 Or made him ruler . . . ; / . . . his

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

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24 “The God who made the world and everything in it(A) is the Lord of heaven and earth(B) and does not live in temples built by human hands.(C) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(D) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(E) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(F) 28 ‘For in him we live and move and have our being.’[a](G) As some of your own poets have said, ‘We are his offspring.’[b]

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die:

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

And the Lord God called unto Adam, and said unto him, Where art thou?

10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

20 And Adam called his wife's name Eve; because she was the mother of all living.

21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

22 And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

23 Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(N)

10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”

11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)

12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(T) and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed(U) are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust(V)
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a](W) and hers;(X)
he will crush[b] your head,(Y)
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.(Z)
Your desire will be for your husband,
    and he will rule over you.(AA)

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(AB)

“Cursed(AC) is the ground(AD) because of you;
    through painful toil(AE) you will eat food from it
    all the days of your life.(AF)
18 It will produce thorns and thistles(AG) for you,
    and you will eat the plants of the field.(AH)
19 By the sweat of your brow(AI)
    you will eat your food(AJ)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(AK)

20 Adam[c] named his wife Eve,[d](AL) because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them.(AM) 22 And the Lord God said, “The man has now become like one of us,(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(AO) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(AP) to work the ground(AQ) from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden(AR) cherubim(AS) and a flaming sword(AT) flashing back and forth to guard the way to the tree of life.(AU)

Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

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Surely I was sinful(A) at birth,(B)
    sinful from the time my mother conceived me.

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12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

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19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

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19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation.

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20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

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20 We are therefore Christ’s ambassadors,(A) as though God were making his appeal through us.(B) We implore you on Christ’s behalf: Be reconciled to God.(C)

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10 Create in me a clean heart, O God; and renew a right spirit within me.

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10 Create in me a pure heart,(A) O God,
    and renew a steadfast spirit within me.(B)

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Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

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God’s Love and Ours

Dear friends, let us love one another,(A) for love comes from God. Everyone who loves has been born of God(B) and knows God.(C)

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He that loveth not knoweth not God; for God is love.

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Whoever does not love does not know God, because God is love.(A)

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11 Beloved, if God so loved us, we ought also to love one another.

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11 Dear friends,(A) since God so loved us,(B) we also ought to love one another.(C)

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