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Genesis 15:9-21
New English Translation

9 The Lord[a] said to him, “Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon.” 10 So Abram[b] took all these for him and then cut them in two[c] and placed each half opposite the other,[d] but he did not cut the birds in half. 11 When birds of prey came down on the carcasses, Abram drove them away.

12 When the sun went down, Abram fell sound asleep,[e] and great terror overwhelmed him.[f] 13 Then the Lord said to Abram, “Know for certain[g] that your descendants will be strangers[h] in a foreign country.[i] They will be enslaved and oppressed[j] for 400 years. 14 But I will execute judgment on the nation that they will serve.[k] Afterward they will come out with many possessions. 15 But as for you,[l] you will go to your ancestors[m] in peace and be buried at a good old age.[n] 16 In the fourth generation[o] your descendants[p] will return here, for the sin of the Amorites has not yet reached its limit.”[q]

17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch[r] passed between the animal parts.[s] 18 That day the Lord made a covenant[t] with Abram: “To your descendants I give[u] this land, from the river of Egypt[v] to the great river, the Euphrates River— 19 the land[w] of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites.”[x]

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Footnotes

  1. Genesis 15:9 tn Heb “He”; the referent (the Lord) has been specified in the translation for clarity.
  2. Genesis 15:10 tn Heb “he”; the referent (Abram) has been specified in the translation for clarity.
  3. Genesis 15:10 tn Heb “in the middle.”
  4. Genesis 15:10 tn Heb “to meet its neighbor.”sn For discussion of this ritual see G. F. Hasel, “The Meaning of the Animal Rite in Genesis 15, ” JSOT 19 (1981): 61-78.
  5. Genesis 15:12 tn Heb “a deep sleep fell on Abram.”
  6. Genesis 15:12 tn Heb “and look, terror, a great darkness was falling on him.”
  7. Genesis 15:13 tn The Hebrew construction is emphatic, with the Qal infinitive absolute followed by the imperfect from יָדַע (yadaʿ, “know”). The imperfect here has an obligatory or imperatival force.
  8. Genesis 15:13 tn The Hebrew word גֵּר (ger, “sojourner, stranger”) is related to the verb גּוּר (gur, “to sojourn, to stay for awhile”). Abram’s descendants will stay in a land as resident foreigners without rights of citizenship.
  9. Genesis 15:13 tn Heb “in a land not theirs.”
  10. Genesis 15:13 tn Heb “and they will serve them and they will oppress them.” The verb עִנּוּ, (ʾinnu, a Piel form from עָנָה, ʾanah, “to afflict, to oppress, to treat harshly”), is used in Exod 1:11 to describe the oppression of the Israelites in Egypt.
  11. Genesis 15:14 tn The participle דָּן (dan, from דִּין, din) is used here for the future: “I am judging” = “I will surely judge.” The judgment in this case will be condemnation and punishment. The translation “execute judgment on” implies that the judgment will certainly be carried out.
  12. Genesis 15:15 tn The vav with the pronoun before the verb calls special attention to the subject in contrast to the preceding subject.
  13. Genesis 15:15 sn You will go to your ancestors. This is a euphemistic expression for death.
  14. Genesis 15:15 tn Heb “in a good old age.”
  15. Genesis 15:16 sn The term generation is being used here in its widest sense to refer to a full life span. When the chronological factors are considered and the genealogies tabulated, there are 400 years of bondage. This suggests that in this context a generation is equivalent to 100 years.
  16. Genesis 15:16 tn Heb “they”; the referent (“your descendants”) has been supplied in the translation for clarity.
  17. Genesis 15:16 tn Heb “is not yet complete.”sn The sin of the Amorites has not yet reached its limit. The justice of God is apparent. He will wait until the Amorites are fully deserving of judgment before he annihilates them and gives the land to Israel.
  18. Genesis 15:17 sn A smoking pot with a flaming torch. These same implements were used in Mesopotamian rituals designed to ward off evil (see E. A. Speiser, Genesis [AB], 113-14).
  19. Genesis 15:17 tn Heb “these pieces.”
  20. Genesis 15:18 tn Heb “cut a covenant.”
  21. Genesis 15:18 tn The perfect verbal form is understood as instantaneous (“I here and now give”). Another option is to understand it as rhetorical, indicating certitude (“I have given” meaning it is as good as done, i.e., “I will surely give”).sn To your descendants I give this land. The Lord here unconditionally promises that Abram’s descendants will possess the land, but he does not yet ratify his earlier promises to give Abram a multitude of descendants and eternal possession of the land. The fulfillment of those aspects of the promise remain conditional (see Gen 17:1-8) and are ratified after Abraham offers up his son Isaac (see Gen 22:1-19). For a fuller discussion see R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 35-54.
  22. Genesis 15:18 sn The river of Egypt is a wadi (a seasonal stream) on the northeastern border of Egypt, not the River Nile.
  23. Genesis 15:19 tn The words “the land” are supplied in the translation for stylistic reasons.
  24. Genesis 15:21 tn Each of the names in the list has the Hebrew definite article, which is used here generically for the class of people identified.
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