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18 Now Noah’s sons who came out of the ark were Shem, Ham, and Japheth. (Ham, by the way, was the father of Canaan.) 19 Yes, these three, Noah’s sons, went on to populate the entire earth.

20 Now Noah became a farmer and decided to plant a vineyard. 21 One day he drank too much of the wine he had made and fell into a deep, drunken sleep in his tent. As he lay there stark naked, 22 Ham (the father of Canaan) peeked in and saw his father’s exposed body. After leaving the tent, he told his two brothers what he had seen. 23 So Shem and Japheth took a large cloak and laid it across their shoulders, and they walked backward into the tent. They never looked behind, as they covered their father’s nakedness. Out of respect, they purposely kept their faces turned away, so they wouldn’t see their father lying there naked. 24 When Noah regained consciousness and realized what his youngest son had done, 25 he uttered this curse:

Noah: A curse upon your son, Canaan!
        May he become the lowest of servants to his brothers.
26     May the Eternal One, the God of Shem, be blessed,
        and let Canaan be his slave!
27     May God make plenty of room for Japheth’s family
        and give them homes among Shem’s tents.
        And let Canaan be his slave also!

Noah’s words are not idle words. As the story unfolds, the importance of this curse becomes clear. But as the ancients knew, and we now have forgotten, words have power. It was with a word that God created the heavens above and the earth below. Now Noah’s words create a new reality, a harsh reality for Ham and his children.

28 From the time the flood was over, Noah lived another 350 years. 29 In all, Noah lived 950 years, and then he died.

10 Here is the account of the descendants of Noah’s three sons, Shem, Ham, and Japheth, who fathered many children after the flood.

The descendants of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Now the descendants of Gomer were Ashkenaz, Riphath, and Togarmah. The descendants of Javan were Elishah, Tarshish, Kittim, and Dodanim. The descendants of Japheth became the peoples who settled the coastal and island regions. They developed their own languages, their own families and cultures, and they would eventually become separate peoples.

The descendants of Ham were Cush, Mizraim, Put, and Canaan. Cush’s descendants were Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were Sheba and Dedan. Cush also fathered Nimrod, who was the first man on earth to be known as a powerful warrior. He was also a skillful hunter before the Eternal One. That’s why you often hear people say, “So-and-so is like Nimrod, a skillful hunter before the Eternal.” 10 The center of his kingdom was in Babel, Erech, Accad, and Calneh; all are located in the land of Shinar. 11 From there, he traveled into Assyria and established the cities of Nineveh, Rehoboth-Ir, Calah, 12 and Resen, which lies between Nineveh and Calah—and that is one magnificent city! 13 Now Mizraim fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (the ancestor of the people known as the Philistines), and Caphtorim.

15 Canaan fathered Sidon (his firstborn), Heth, 16 the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Soon all of the families of Canaan’s descendants would spread abroad. 19 As a result, the territory of the Canaanites extended from Sidon in the direction of Gerar all the way to Gaza; and in the direction of Sodom, Gomorrah, Admah, and Zeboiim all the way to Lasha. 20 All of these are descendants of Ham, who grew from a few initial families into a great people with their own languages, lands, and nations.

21 Now Shem (Japheth’s older brother) fathered a great number of children as well. He was the patriarch of all of the people of Eber. 22 His descendants include Elam, Asshur, Arpachshad, Lud, and Aram. 23 Aram’s descendants were Uz, Hul, Gether, and Mash. 24 Now Arpachshad fathered Shelah, and Shelah fathered Eber. 25 Eber had two sons: one was named Peleg, which means “division,” because in his days, the earth was divided into many languages, and his brother’s name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All of these peoples were descended from Joktan. 30 They lived in the territory that extended from Mesha in the direction of Sephar to the eastern hill country. 31 Shem’s descendants also grew from a few initial families to become a great people with their own languages, lands, and nations.

32 So these are the families descended from Noah’s sons according to their known genealogies. These cultures would soon spread farther and farther across the earth after the flood.

According to Genesis, the sons and daughters of Noah established the first known cultures of the world.

11 There was a time when everyone on the earth spoke the very same language. As many of these people began moving from the eastern regions into the western part of Mesopotamia, they settled down on a plain in the land of Shinar. Since stone was not readily available, they discovered how to make bricks and use tar for mortar to build their structures.

People (to each other): Come on, let’s make bricks out of mud and bake them in the fire. Then we can build all we want. Let’s go build ourselves a city with a huge tower that reaches into heaven. That way we will make a name for ourselves. If we don’t, we’ll run the risk of being scattered all over the earth.

The desire to settle in one place and build a city runs counter to God’s command to spread out across the earth. They want to make their mark on the world rather than conform to God’s plan for their lives. They want power and prestige. They want to ensure that they will not be scattered; that is, they want to choose their own destiny. But God has a different plan and purpose. He is the One who determines destiny.

The Eternal One came down and took a look at the city and the tower the children of Adam were building. He was not pleased.

Eternal One: Will you look at that! The people are all together on this. With one language they are able to start this kind of project. This is only the beginning of what they will do. Soon they will think they can accomplish anything and everything on their own. Let’s go down and break this up! If We confuse their language, they won’t be able to understand each other’s words.

This is how the Eternal scattered people from Shinar all across the surface of the earth. Since they were unable to communicate, they stopped working on the city and went their separate ways. So this is why the city was called Babel:[a] because it was there that the Eternal confused the language of all the peoples and scattered them across the surface of the earth.

Footnotes

  1. 11:9 In Hebrew Babel sounds like the word for “confusion.” Babel is also known as Babylon, a city which comes to symbolize every vile, arrogant, and corrupt human impulse.

10 The Lord then recruited and deployed 70[a] more disciples. He sent them ahead, in teams of two, to visit all the towns and settlements between them and Jerusalem.

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Footnotes

  1. 10:1 Other early manuscripts read “72.”

This is the story of Jesus the Son of David, the Anointed One, as told by Matthew, a disciple of the Lord. Now this account has been recorded for all those children of Abraham who have become followers of the true heir of the line of David so that they may know in whom they have believed. Because of the common Jewish heritage, Jesus of Nazareth can be understood—His miraculous healings, countless teachings filled with parables, righteous life, and lineage traced back to Abraham—as the One the prophets have spoken of since the early days.

This same Jesus is the One whom the Jews have been waiting for all these years. From the time when John was ritually cleansing people through baptism in the Jordan, as a sign of rethinking their lives of sin, to the wonderfully inspired teaching on the mountain in Galilee, throughout His parables, in His horrible death, and after His marvelous resurrection just days later, Jesus Himself is the King of the kingdom of heaven whom He taught about. There is no one like Jesus. The prophets of old looked for Him, David sang of Him, and Jewish leaders feared Him. He is the great King, the Teacher of wisdom, and the Prophet that Moses said was coming into the world.

The story begins with the lineage that establishes Jesus as the true Son of David.

This is the family history, the genealogy, of Jesus the Anointed, the coming King. You will see in this history that Jesus is descended from King David, and that He is also descended from Abraham.

It begins with Abraham, whom God called into a special, chosen, covenanted relationship, and who was the founding father of the nation of Israel.

Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and of Judah’s 11 brothers; Judah was the father of Perez and Zerah (and Perez and Zerah’s mother was Tamar);

Tamar was Judah’s widowed daughter-in-law; she dressed up like a prostitute and seduced her father-in-law, all so she could keep this very family line alive.

Perez was the father of Hezron; Hezron was the father of Ram; Ram was the father of Amminadab; Amminadab was the father of Nahshon; Nahshon was the father of Salmon; Salmon was the father of Boaz (and Boaz’s mother was Rahab);

Rahab was a Canaanite prostitute who heroically hid Israelite spies from hostile authorities who wanted to kill them.

Boaz was the father of Obed (his mother was Ruth, a Moabite woman who converted to the Hebrew faith); Obed was the father of Jesse; and Jesse was the father of David, who was the king of the nation of Israel. David was the father of Solomon (his mother was Bathsheba, and she was married to a man named Uriah);

Solomon’s mother was Bathsheba, the wife of Uriah, a soldier in David’s army. She was bathing in her courtyard one evening when David spied her and became interested in her. Later Bathsheba got pregnant during an adulterous liaison with David, so David had Uriah killed in battle and then married his widow. David and Bathsheba’s first baby died, but later Bathsheba got pregnant again and gave birth to Solomon.

Solomon was the father of Rehoboam; Rehoboam was the father of Abijah; Abijah was the father of Asa; Asa was the father of Jehoshaphat; Jehoshaphat was the father of Joram; Joram was the father of Uzziah; Uzziah was the father of Jotham; Jotham was the father of Ahaz; Ahaz was the father of Hezekiah; 10 Hezekiah was the father of Manasseh; Manasseh was the father of Amon; Amon was the father of Josiah; 11 Josiah was the father of Jeconiah and his brothers, and Josiah’s family lived at the time when God’s chosen people of Israel were deported from the promised land to Babylon.

12 After the deportation to Babylon, Jeconiah had a son, Shealtiel. Shealtiel was the father of Zerubbabel; 13 Zerubbabel was the father of Abiud; Abiud was the father of Eliakim; Eliakim was the father of Azor; 14 Azor was the father of Zadok; Zadok was the father of Achim; Achim was the father of Eliud; 15 Eliud was the father of Eleazar; Eleazar was the father of Matthan; Matthan was the father of Jacob; 16 Jacob was the father of Joseph, who married a woman named Mary. It was Mary who gave birth to Jesus, and it is Jesus who is the Savior, the Anointed One.

17 Abraham and David were linked with 14 generations, 14 generations link David to the Babylonian exile, and 14 more take us from the exile to the birth of the Anointed.

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26 Six months later in Nazareth, a city in the rural province of Galilee, the heavenly messenger Gabriel made another appearance. This time the messenger was sent by God 27 to meet with a virgin named Mary, who was engaged to a man named Joseph, a descendant of King David himself. 28 The messenger entered her home.

Messenger: Greetings! You are favored, and the Lord is with you! [Among all women on the earth, you have been blessed.][a]

29 The heavenly messenger’s words baffled Mary, and she wondered what type of greeting this was.

Messenger: 30 Mary, don’t be afraid. You have found favor with God. 31 Listen, you are going to become pregnant. You will have a son, and you must name Him “Savior,” or Jesus.[b] 32 Jesus will become the greatest among men. He will be known as the Son of the Highest God. God will give Him the throne of His ancestor David, 33 and He will reign over the covenant family of Jacob forever.

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Footnotes

  1. 1:28 The earliest manuscripts omit this portion.
  2. 1:31 Through the naming of Jesus, God is speaking prophetically about the role Jesus will play in our salvation.

Can I go anywhere apart from Your Spirit?
    Is there anywhere I can go to escape Your watchful presence?

If I go up into heaven, You are there.
    If I make my bed in the realm of the dead, You are there.
If I ride on the wings of morning,
    if I make my home in the most isolated part of the ocean,
10 Even then You will be there to guide me;
    Your right hand will embrace me, for You are always there.
11 Even if I am afraid and think to myself, “There is no doubt that the darkness will swallow me,
    the light around me will soon be turned to night,”
12 You can see in the dark, for it is not dark to Your eyes.
    For You the night is just as bright as the day.
    Darkness and light are the same to Your eyes.

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28 Then God blessed them and gave them this directive: “Be fruitful and multiply. Populate the earth. I make you trustees of My estate, so care for My creation and rule over the fish of the sea, the birds of the sky, and every creature that roams across the earth.”

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God spoke a blessing over Noah and his sons.

Eternal One: Be fruitful, multiply, and populate the earth!

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