Genesis 14:17-20

English Standard Version

Abram Blessed by Melchizedek

¹⁷After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the ^(A)King's Valley). ¹⁸And ^(B)Melchizedek king of Salem brought out bread and wine. (He was ^(C)priest of ^(D)God Most High.) ¹⁹And he blessed him and said,

^(E)“Blessed be Abram by God Most High,
^(F)Possessor^[a] of heaven and earth;
²⁰and blessed be God Most High,
who has delivered your enemies into your hand!”

And Abram gave him ^(G)a tenth of everything.

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Footnotes

Genesis 14:19 Or Creator; also verse 22

Psalm 110

English Standard Version

Sit at My Right Hand

A Psalm of David.

110 ^(A)The Lord says to my Lord:
^(B)“Sit at my right hand,
^(C)until I make your enemies your ^(D)footstool.”

²The Lord sends forth ^(E)from Zion
    ^(F)your mighty scepter.
    ^(G)Rule in the midst of your enemies!
³^(H)Your people will ^(I)offer themselves freely
    on the day of your ^(J)power,^[a]
    in ^(K)holy garments;^[b]
from the womb of the morning,
    the dew of your youth will be yours.^[c]
⁴^(L)The Lord has ^(M)sworn
    and will ^(N)not change his mind,
^(O)“You are ^(P)a priest ^(Q)forever
    after the order of ^(R)Melchizedek.”

⁵The Lord is at your ^(S)right hand;
    he will ^(T)shatter kings on ^(U)the day of his wrath.
⁶He will ^(V)execute judgment among the nations,
    ^(W)filling them with corpses;
he will ^(X)shatter chiefs^[d]
    over the wide earth.
⁷He will ^(Y)drink from the brook by the way;
    therefore he will lift up his head.

Footnotes

Psalm 110:3 Or on the day you lead your forces
Psalm 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains
Psalm 110:3 The meaning of the Hebrew is uncertain
Psalm 110:6 Or the head

Hebrews 7:1-8:2

English Standard Version

The Priestly Order of Melchizedek

7 For this ^(A)Melchizedek, king of ^(B)Salem, priest of ^(C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ²and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³He is without father or mother ^(D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴See how great this man was to whom Abraham ^(E)the patriarch gave a tenth of the spoils! ⁵And ^(F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,^[a] though these also are descended from Abraham. ⁶But this man ^(G)who does not have his descent from them received tithes from Abraham and blessed ^(H)him who had the promises. ⁷It is beyond dispute that the inferior is blessed by the superior. ⁸In the one case tithes are received by mortal men, but in the other case, by one ^(I)of whom it is testified that ^(J)he lives. ⁹One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

¹¹^(K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹²For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴For it is evident that our Lord was descended ^(L)from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷For it is witnessed of him,

^(M)“You are a priest forever,
after the order of Melchizedek.”

¹⁸For on the one hand, a former commandment is set aside ^(N)because of its weakness and uselessness ¹⁹(for ^(O)the law made nothing perfect); but on the other hand, ^(P)a better hope is introduced, through which ^(Q)we draw near to God.

²⁰And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹but this one was made a priest with an oath by the one who said to him:

^(R)“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”

²²This makes Jesus the guarantor of ^(S)a better covenant.

²³The former priests were many in number, because they were prevented by death from continuing in office, ²⁴but he holds his priesthood permanently, because he continues ^(T)forever. ²⁵Consequently, he is able to save to the uttermost^[b] ^(U)those who draw near to God ^(V)through him, since he always lives ^(W)to make intercession for them.

²⁶For it was indeed fitting that we should have such a high priest, ^(X)holy, innocent, unstained, ^(Y)separated from sinners, and ^(Z)exalted above the heavens. ²⁷He has no need, like those high priests, to offer sacrifices daily, ^(AA)first for his own sins and then for those of the people, since he did this ^(AB)once for all when he offered up himself. ²⁸For the law appoints men ^(AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^(AD)perfect forever.

Jesus, High Priest of a Better Covenant

8 Now the point in what we are saying is this: we have such a high priest, ^(AE)one who is seated at the right hand of the throne of the Majesty in heaven, ²a minister in the holy places, in ^(AF)the true tent^[c] that the Lord ^(AG)set up, not man.