49 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:

Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

Simeon and Levi are brethren; instruments of cruelty are in their habitations.

O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.

Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

12 His eyes shall be red with wine, and his teeth white with milk.

13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

14 Issachar is a strong ass couching down between two burdens:

15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

16 Dan shall judge his people, as one of the tribes of Israel.

17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

18 I have waited for thy salvation, O Lord.

19 Gad, a troop shall overcome him: but he shall overcome at the last.

20 Out of Asher his bread shall be fat, and he shall yield royal dainties.

21 Naphtali is a hind let loose: he giveth goodly words.

22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

23 The archers have sorely grieved him, and shot at him, and hated him:

24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

32 The purchase of the field and of the cave that is therein was from the children of Heth.

33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

Jacob Blesses His Sons(A)

49 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.(B)

“Assemble(C) and listen, sons of Jacob;
    listen to your father Israel.(D)

“Reuben, you are my firstborn,(E)
    my might, the first sign of my strength,(F)
    excelling in honor,(G) excelling in power.
Turbulent as the waters,(H) you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.(I)

“Simeon(J) and Levi(K) are brothers—
    their swords[a] are weapons of violence.(L)
Let me not enter their council,
    let me not join their assembly,(M)
for they have killed men in their anger(N)
    and hamstrung(O) oxen as they pleased.
Cursed be their anger, so fierce,
    and their fury,(P) so cruel!(Q)
I will scatter them in Jacob
    and disperse them in Israel.(R)

“Judah,[b](S) your brothers will praise you;
    your hand will be on the neck(T) of your enemies;
    your father’s sons will bow down to you.(U)
You are a lion’s(V) cub,(W) Judah;(X)
    you return from the prey,(Y) my son.
Like a lion he crouches and lies down,
    like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,(Z)
    nor the ruler’s staff from between his feet,[c]
until he to whom it belongs[d] shall come(AA)
    and the obedience of the nations shall be his.(AB)
11 He will tether his donkey(AC) to a vine,
    his colt to the choicest branch;(AD)
he will wash his garments in wine,
    his robes in the blood of grapes.(AE)
12 His eyes will be darker than wine,
    his teeth whiter than milk.[e](AF)

13 “Zebulun(AG) will live by the seashore
    and become a haven for ships;
    his border will extend toward Sidon.(AH)

14 “Issachar(AI) is a rawboned[f] donkey
    lying down among the sheep pens.[g](AJ)
15 When he sees how good is his resting place
    and how pleasant is his land,(AK)
he will bend his shoulder to the burden(AL)
    and submit to forced labor.(AM)

16 “Dan[h](AN) will provide justice for his people
    as one of the tribes of Israel.(AO)
17 Dan(AP) will be a snake by the roadside,
    a viper along the path,(AQ)
that bites the horse’s heels(AR)
    so that its rider tumbles backward.

18 “I look for your deliverance,(AS) Lord.(AT)

19 “Gad[i](AU) will be attacked by a band of raiders,
    but he will attack them at their heels.(AV)

20 “Asher’s(AW) food will be rich;(AX)
    he will provide delicacies fit for a king.(AY)

21 “Naphtali(AZ) is a doe set free
    that bears beautiful fawns.[j](BA)

22 “Joseph(BB) is a fruitful vine,(BC)
    a fruitful vine near a spring,
    whose branches(BD) climb over a wall.[k]
23 With bitterness archers attacked him;(BE)
    they shot at him with hostility.(BF)
24 But his bow remained steady,(BG)
    his strong arms(BH) stayed[l] limber,
because of the hand of the Mighty One of Jacob,(BI)
    because of the Shepherd,(BJ) the Rock of Israel,(BK)
25 because of your father’s God,(BL) who helps(BM) you,
    because of the Almighty,[m](BN) who blesses you
with blessings of the skies above,
    blessings of the deep springs below,(BO)
    blessings of the breast(BP) and womb.(BQ)
26 Your father’s blessings are greater
    than the blessings of the ancient mountains,
    than[n] the bounty of the age-old hills.(BR)
Let all these rest on the head of Joseph,(BS)
    on the brow of the prince among[o] his brothers.(BT)

27 “Benjamin(BU) is a ravenous wolf;(BV)
    in the morning he devours the prey,(BW)
    in the evening he divides the plunder.”(BX)

28 All these are the twelve tribes of Israel,(BY) and this is what their father said to them when he blessed them, giving each the blessing(BZ) appropriate to him.

The Death of Jacob

29 Then he gave them these instructions:(CA) “I am about to be gathered to my people.(CB) Bury me with my fathers(CC) in the cave in the field of Ephron the Hittite,(CD) 30 the cave in the field of Machpelah,(CE) near Mamre(CF) in Canaan, which Abraham bought along with the field(CG) as a burial place(CH) from Ephron the Hittite. 31 There Abraham(CI) and his wife Sarah(CJ) were buried, there Isaac and his wife Rebekah(CK) were buried, and there I buried Leah.(CL) 32 The field and the cave in it were bought from the Hittites.[p](CM)

33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.(CN)

Footnotes

  1. Genesis 49:5 The meaning of the Hebrew for this word is uncertain.
  2. Genesis 49:8 Judah sounds like and may be derived from the Hebrew for praise.
  3. Genesis 49:10 Or from his descendants
  4. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.
  5. Genesis 49:12 Or will be dull from wine, / his teeth white from milk
  6. Genesis 49:14 Or strong
  7. Genesis 49:14 Or the campfires; or the saddlebags
  8. Genesis 49:16 Dan here means he provides justice.
  9. Genesis 49:19 Gad sounds like the Hebrew for attack and also for band of raiders.
  10. Genesis 49:21 Or free; / he utters beautiful words
  11. Genesis 49:22 Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
  12. Genesis 49:24 Or archers will attack … will shoot … will remain … will stay
  13. Genesis 49:25 Hebrew Shaddai
  14. Genesis 49:26 Or of my progenitors, / as great as
  15. Genesis 49:26 Or of the one separated from
  16. Genesis 49:32 Or the descendants of Heth

50 And Joseph fell upon his father's face, and wept upon him, and kissed him.

And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.

And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.

And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

And there went up with him both chariots and horsemen: and it was a very great company.

10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.

12 And his sons did unto him according as he commanded them:

13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

19 And Joseph said unto them, Fear not: for am I in the place of God?

20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.

24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.

25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

50 Joseph threw himself on his father and wept over him and kissed him.(A) Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him,(B) taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.(C)

When the days of mourning(D) had passed, Joseph said to Pharaoh’s court,(E) “If I have found favor in your eyes,(F) speak to Pharaoh for me. Tell him, ‘My father made me swear an oath(G) and said, “I am about to die;(H) bury me in the tomb I dug for myself(I) in the land of Canaan.”(J) Now let me go up and bury my father;(K) then I will return.’”

Pharaoh said, “Go up and bury your father, as he made you swear to do.”

So Joseph went up to bury his father. All Pharaoh’s officials(L) accompanied him—the dignitaries of his court(M) and all the dignitaries of Egypt— besides all the members of Joseph’s household and his brothers and those belonging to his father’s household.(N) Only their children and their flocks and herds were left in Goshen.(O) Chariots(P) and horsemen[a] also went up with him. It was a very large company.

10 When they reached the threshing floor(Q) of Atad, near the Jordan, they lamented loudly and bitterly;(R) and there Joseph observed a seven-day period(S) of mourning(T) for his father.(U) 11 When the Canaanites(V) who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.”(W) That is why that place near the Jordan is called Abel Mizraim.[b]

12 So Jacob’s sons did as he had commanded them:(X) 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah,(Y) near Mamre,(Z) which Abraham had bought along with the field(AA) as a burial place from Ephron the Hittite.(AB) 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.(AC)

Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge(AD) against us and pays us back for all the wrongs we did to him?”(AE) 16 So they sent word to Joseph, saying, “Your father left these instructions(AF) before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins(AG) and the wrongs they committed in treating you so badly.’(AH) Now please forgive the sins of the servants of the God of your father.(AI)” When their message came to him, Joseph wept.(AJ)

18 His brothers then came and threw themselves down before him.(AK) “We are your slaves,”(AL) they said.

19 But Joseph said to them, “Don’t be afraid. Am I in the place of God?(AM) 20 You intended to harm me,(AN) but God intended(AO) it for good(AP) to accomplish what is now being done, the saving of many lives.(AQ) 21 So then, don’t be afraid. I will provide for you and your children.(AR)” And he reassured them and spoke kindly(AS) to them.

The Death of Joseph

22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years(AT) 23 and saw the third generation(AU) of Ephraim’s(AV) children.(AW) Also the children of Makir(AX) son of Manasseh(AY) were placed at birth on Joseph’s knees.[c](AZ)

24 Then Joseph said to his brothers, “I am about to die.(BA) But God will surely come to your aid(BB) and take you up out of this land to the land(BC) he promised on oath to Abraham,(BD) Isaac(BE) and Jacob.”(BF) 25 And Joseph made the Israelites swear an oath(BG) and said, “God will surely come to your aid, and then you must carry my bones(BH) up from this place.”(BI)

26 So Joseph died(BJ) at the age of a hundred and ten.(BK) And after they embalmed him,(BL) he was placed in a coffin in Egypt.

Footnotes

  1. Genesis 50:9 Or charioteers
  2. Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
  3. Genesis 50:23 That is, were counted as his

24 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.

For he hath founded it upon the seas, and established it upon the floods.

Who shall ascend into the hill of the Lord? or who shall stand in his holy place?

He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

He shall receive the blessing from the Lord, and righteousness from the God of his salvation.

This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10 Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.

Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)
for he founded it on the seas
    and established it on the waters.(C)

Who may ascend the mountain(D) of the Lord?
    Who may stand in his holy place?(E)
The one who has clean hands(F) and a pure heart,(G)
    who does not trust in an idol(H)
    or swear by a false god.[a]

They will receive blessing(I) from the Lord
    and vindication(J) from God their Savior.
Such is the generation of those who seek him,
    who seek your face,(K) God of Jacob.[b][c]

Lift up your heads, you gates;(L)
    be lifted up, you ancient doors,
    that the King(M) of glory(N) may come in.(O)
Who is this King of glory?
    The Lord strong and mighty,(P)
    the Lord mighty in battle.(Q)
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty(R)
    he is the King of glory.

Footnotes

  1. Psalm 24:4 Or swear falsely
  2. Psalm 24:6 Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob
  3. Psalm 24:6 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

27 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

15 A continual dropping in a very rainy day and a contentious woman are alike.

16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

19 As in water face answereth to face, so the heart of man to man.

20 Hell and destruction are never full; so the eyes of man are never satisfied.

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

24 For riches are not for ever: and doth the crown endure to every generation?

25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

26 The lambs are for thy clothing, and the goats are the price of the field.

27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

15 A quarrelsome wife is like the dripping(N)
    of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
    or grasping oil with the hand.

17 As iron sharpens iron,
    so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,(O)
    and whoever protects their master will be honored.(P)

19 As water reflects the face,
    so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(Q)
    and neither are human eyes.(R)

21 The crucible for silver and the furnace for gold,(S)
    but people are tested by their praise.

22 Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

23 Be sure you know the condition of your flocks,(T)
    give careful attention to your herds;
24 for riches do not endure forever,(U)
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

Footnotes

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

And he taught them many things by parables, and said unto them in his doctrine,

Hearken; Behold, there went out a sower to sow:

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

But when the sun was up, it was scorched; and because it had no root, it withered away.

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

And he said unto them, He that hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

The Parable of the Sower(A)(B)

Again Jesus began to teach by the lake.(C) The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables,(D) and in his teaching said: “Listen! A farmer went out to sow his seed.(E) As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”(F)

Then Jesus said, “Whoever has ears to hear, let them hear.”(G)

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(H) has been given to you. But to those on the outside(I) everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,
    and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a](J)

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.(K) 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan(L) comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth(M) and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

A Lamp on a Stand

21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?(N) 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.(O) 23 If anyone has ears to hear, let them hear.”(P)

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.(Q) 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”(R)

The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(S) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(T)

The Parable of the Mustard Seed(U)

30 Again he said, “What shall we say the kingdom of God is like,(V) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(W) 34 He did not say anything to them without using a parable.(X) But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm(Y)

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat.(Z) There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”(AA)

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Footnotes

  1. Mark 4:12 Isaiah 6:9,10