The Temptation and the Fall

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?” (A)

The woman said to the serpent, “We may eat the fruit from the trees in the garden. But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”(B)

“No! You will certainly not die,” the serpent said to the woman.(C) “In fact, God knows that when[a] you eat it your eyes will be opened and you will be like God, knowing good and evil.” The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.(D) Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.

Sin’s Consequences

Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze,[b] and they hid from the Lord God among the trees of the garden.(E) So the Lord God called out to the man and said to him, “Where are you?”

10 And he said, “I heard you[c] in the garden, and I was afraid because I was naked, so I hid.”

11 Then he asked, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?”

12 The man replied,(F) “The woman you gave to be with me—she gave me some fruit from the tree, and I ate.”

13 So the Lord God asked the woman, “What have you done?”

And the woman said, “The serpent deceived me, and I ate.”(G)

14 So the Lord God said to the serpent:

Because you have done this,
you are cursed more than any livestock
and more than any wild animal.
You will move on your belly
and eat dust all the days of your life.(H)
15 I will put hostility between you and the woman,
and between your offspring and her offspring.[d]
He will strike your head,
and you will strike his heel.(I)

16 He said to the woman:

I will intensify your labor pains;
you will bear children with painful effort.(J)
Your desire(K) will be for your husband,
yet he will rule over you.

17 And he said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it’:

The ground is cursed because of you.(L)
You will eat from it by means of painful labor[e]
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.(M)
19 You will eat bread[f] by the sweat of your brow
until you return to the ground,(N)
since you were taken from it.
For you are dust,
and you will return to dust.”

20 The man named his wife Eve[g] because she was the mother of all the living. 21 The Lord God made clothing from skins for the man and his wife, and he clothed them.

22 The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”(O) 23 So the Lord God sent him away from the garden of Eden to work the ground from which he was taken. 24 He drove the man out and stationed the cherubim and the flaming, whirling sword east of the garden of Eden to guard the way to the tree of life.(P)

Footnotes

  1. 3:5 Lit on the day
  2. 3:8 Lit at the wind of the day
  3. 3:10 Lit the sound of you
  4. 3:15 Lit your seed and her seed
  5. 3:17 Lit it through pain
  6. 3:19 Or food
  7. 3:20 Lit Living, or Life

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(N)

10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”

11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)

12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(T) and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed(U) are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust(V)
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a](W) and hers;(X)
he will crush[b] your head,(Y)
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.(Z)
Your desire will be for your husband,
    and he will rule over you.(AA)

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(AB)

“Cursed(AC) is the ground(AD) because of you;
    through painful toil(AE) you will eat food from it
    all the days of your life.(AF)
18 It will produce thorns and thistles(AG) for you,
    and you will eat the plants of the field.(AH)
19 By the sweat of your brow(AI)
    you will eat your food(AJ)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(AK)

20 Adam[c] named his wife Eve,[d](AL) because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them.(AM) 22 And the Lord God said, “The man has now become like one of us,(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(AO) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(AP) to work the ground(AQ) from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden(AR) cherubim(AS) and a flaming sword(AT) flashing back and forth to guard the way to the tree of life.(AU)

Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front

Judgment Decreed

When the Lord saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time,(A)

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The Lord saw how great the wickedness of the human race had become on the earth,(A) and that every inclination of the thoughts of the human heart was only evil all the time.(B)

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Psalm 1

The Two Ways

How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!(A)
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.(B)
He is like a tree planted beside flowing streams[a]
that bears its fruit in its season,(C)
and its leaf does not wither.(D)
Whatever he does prospers.(E)

The wicked are not like this;
instead, they are like chaff that the wind blows away.(F)
Therefore the wicked will not stand up in the judgment,(G)
nor sinners in the assembly of the righteous.

For the Lord watches over the way of the righteous,(H)
but the way of the wicked leads to ruin.(I)

Footnotes

  1. 1:3 Or beside irrigation channels

BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

Psalm 32

The Joy of Forgiveness

Of David. A Maskil.

How joyful is the one
whose transgression is forgiven,
whose sin is covered!(A)
How joyful is a person whom
the Lord does not charge with iniquity(B)
and in whose spirit is no deceit!(C)

When I kept silent, my bones became brittle
from my groaning all day long.(D)
For day and night your hand was heavy on me;(E)
my strength was drained[a]
as in the summer’s heat.(F)Selah
Then I acknowledged my sin to you(G)
and did not conceal my iniquity.
I said, “I will confess my transgressions to the Lord,”
and you forgave the guilt of my sin.(H)Selah

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Footnotes

  1. 32:4 Hb obscure

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

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Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Psalm 51

A Prayer for Restoration

For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba.(A)

Be gracious to me, God,
according to your faithful love;
according to your abundant compassion,
blot out my rebellion.(B)
Completely wash away my guilt
and cleanse me from my sin.(C)
For I am conscious of my rebellion,
and my sin is always before me.(D)
Against you—you alone—I have sinned
and done this evil in your sight.(E)
So you are right when you pass sentence;
you are blameless when you judge.(F)
Indeed, I was guilty when I was born;
I was sinful when my mother conceived me.(G)

Surely you desire integrity in the inner self,
and you teach me wisdom deep within.(H)
Purify me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.(I)
Let me hear joy and gladness;
let the bones you have crushed rejoice.(J)
Turn your face away[a] from my sins
and blot out all my guilt.(K)

10 God, create a clean heart for me
and renew a steadfast[b] spirit within me.(L)
11 Do not banish me from your presence
or take your Holy Spirit from me.(M)
12 Restore the joy of your salvation to me,
and sustain me by giving me a willing spirit.(N)
13 Then I will teach the rebellious your ways,
and sinners will return to you.(O)

14 Save me from the guilt of bloodshed, God(P)
God of my salvation—
and my tongue will sing of your righteousness.(Q)
15 Lord, open my lips,
and my mouth will declare your praise.(R)
16 You do not want a sacrifice, or I would give it;
you are not pleased with a burnt offering.(S)
17 The sacrifice pleasing to God is[c] a broken spirit.
You will not despise a broken and humbled heart, God.(T)

18 In your good pleasure, cause Zion to prosper;
build the walls of Jerusalem.(U)
19 Then you will delight in righteous sacrifices,
whole burnt offerings;
then bulls will be offered on your altar.(V)

Footnotes

  1. 51:9 Lit Hide your face
  2. 51:10 Or right
  3. 51:17 Lit The sacrifices of God are

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)
14 Deliver me(AI) from the guilt of bloodshed,(AJ) O God,
    you who are God my Savior,(AK)
    and my tongue will sing of your righteousness.(AL)
15 Open my lips, Lord,(AM)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(AN) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(AO) O God, is[b] a broken spirit;
    a broken and contrite heart(AP)
    you, God, will not despise.

18 May it please you to prosper Zion,(AQ)
    to build up the walls of Jerusalem.(AR)
19 Then you will delight in the sacrifices of the righteous,(AS)
    in burnt offerings(AT) offered whole;
    then bulls(AU) will be offered on your altar.

Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  2. Psalm 51:17 Or The sacrifices of God are

Then I said:

Woe is me(A) for I am ruined[a]
because I am a man of unclean lips
and live among a people of unclean lips,(B)
and because my eyes have seen the King,
the Lord of Armies.

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Footnotes

  1. 6:5 Or I must be silent

“Woe(A) to me!” I cried. “I am ruined!(B) For I am a man of unclean lips,(C) and I live among a people of unclean lips,(D) and my eyes have seen(E) the King,(F) the Lord Almighty.”(G)

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The Deceitful Heart

The heart is more deceitful than anything else,(A)
and incurable—who can understand it?(B)

10 I, the Lord, examine the mind,
I test the heart[a](C)
to give to each according to his way,
according to what his actions deserve.(D)

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Footnotes

  1. 17:10 Lit kidneys

The heart(A) is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart(B)
    and examine the mind,(C)
to reward(D) each person according to their conduct,
    according to what their deeds deserve.”(E)

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Take Up Your Cross

24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.(A) 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.(B) 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?(C) 27 For the Son of Man is going to come with his angels in the glory of his Father,(D) and then he will reward each according to what he has done.

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24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(A) 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it.(B) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(C) is going to come(D) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(E)

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Footnotes

  1. Matthew 16:25 The Greek word means either life or soul; also in verse 26.

36 “Teacher, which command in the law is the greatest?”

37 He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind.[a](A) 38 This is the greatest and most important[b] command. 39 The second is like it: Love your neighbor as yourself.[c](B) 40 All the Law and the Prophets depend[d] on these two commands.”(C)

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Footnotes

  1. 22:37 Dt 6:5
  2. 22:38 Lit and first
  3. 22:39 Lv 19:18
  4. 22:40 Or hang

36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](A) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b](B) 40 All the Law and the Prophets hang on these two commandments.”(C)

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Footnotes

  1. Matthew 22:37 Deut. 6:5
  2. Matthew 22:39 Lev. 19:18

20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities,(A) thefts, murders,(B) 22 adulteries,(C) greed,(D) evil actions, deceit,(E) self-indulgence,(F) envy,[a] slander,(G) pride,(H) and foolishness.(I) 23 All these evil things come from within and defile a person.”

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Footnotes

  1. 7:22 Or evil eye

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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When he comes, he will convict the world about sin, righteousness, and judgment: About sin, because they do not believe in me;

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When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin,(A) because people do not believe in me;

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The Guilt of the Gentile World

18 For God’s wrath(A) is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth,(B) 19 since what can be known[a] about God is evident among them,(C) because God has shown it to them. 20 For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world,(D) being understood through what he has made.(E) As a result, people are without excuse. 21 For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.(F) 22 Claiming to be wise, they became fools(G) 23 and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.(H)

24 Therefore God delivered them over in the desires of their hearts(I) to sexual impurity, so that their bodies were degraded among themselves. 25 They exchanged the truth of God for a lie,(J) and worshiped and served what has been created instead of the Creator, who is praised forever.(K) Amen.

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Footnotes

  1. 1:19 Or what is known

God’s Wrath Against Sinful Humanity

18 The wrath of God(A) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(B) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(C) so that people are without excuse.(D)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(E) 22 Although they claimed to be wise, they became fools(F) 23 and exchanged the glory of the immortal God for images(G) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(H) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(I) 25 They exchanged the truth about God for a lie,(J) and worshiped and served created things(K) rather than the Creator—who is forever praised.(L) Amen.(M)

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23 For all have sinned(A) and fall short of the[a] glory of God;

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Footnotes

  1. 3:23 Or and lack the

23 for all have sinned(A) and fall short of the glory of God,

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