26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

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Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

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And God said,(A) “Let there be light,” and there was light.(B) God saw that the light was good,(C) and he separated the light from the darkness.(D) God called(E) the light “day,” and the darkness he called “night.”(F) And there was evening, and there was morning(G)—the first day.

And God said,(H) “Let there be a vault(I) between the waters(J) to separate water from water.”

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And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

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Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](A)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(B) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(C) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](D)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Marvel not that I said unto thee, Ye must be born again.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E)

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16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

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18 Whoever believes in him is not condemned,(A) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(B)

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18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

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36 Whoever believes in the Son has eternal life,(A) but whoever rejects the Son will not see life, for God’s wrath remains on them.

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36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

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Jesus answered, “I am(A) the way(B) and the truth(C) and the life.(D) No one comes to the Father except through me.(E)

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Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

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10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

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23 for all have sinned(A) and fall short of the glory of God,

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23 For all have sinned, and come short of the glory of God;

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But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B) Certainly not! If that were so, how could God judge the world?(C) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(D) why am I still condemned as a sinner?”(E) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(F) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(G) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(H) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](I)

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

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23 For the wages of sin is death,(A) but the gift of God is eternal life(B) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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17 Therefore, if anyone is in Christ,(A) the new creation(B) has come:[a] The old has gone, the new is here!(C)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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