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If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings[a] in his own image.

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Footnotes

  1. 9:6 Or man; Hebrew reads ha-adam.

17 “Anyone who takes another person’s life must be put to death.

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10 Anyone who is destined for prison
    will be taken to prison.
Anyone destined to die by the sword
    will die by the sword.

This means that God’s holy people must endure persecution patiently and remain faithful.

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52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword.

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Cases of Personal Injury

12 “Anyone who assaults and kills another person must be put to death. 13 But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. 14 However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

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26 Then God said, “Let us make human beings[a] in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth,[b] and the small animals that scurry along the ground.”

27 So God created human beings[c] in his own image.
    In the image of God he created them;
    male and female he created them.

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Footnotes

  1. 1:26a Or man; Hebrew reads adam.
  2. 1:26b As in Syriac version; Hebrew reads all the earth.
  3. 1:27 Or the man; Hebrew reads ha-adam.

33 This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder.[a]

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Footnotes

  1. 35:33 Or can make atonement for murder.

Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God.

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The Descendants of Adam

This is the written account of the descendants of Adam. When God created human beings,[a] he made them to be like himself.

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Footnotes

  1. 5:1 Or man; Hebrew reads adam; similarly in 5:2.

The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong.

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Against you, and you alone, have I sinned;
    I have done what is evil in your sight.
You will be proved right in what you say,
    and your judgment against me is just.[a]

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Footnotes

  1. 51:4 Greek version reads and you will win your case in court. Compare Rom 3:4.

28 Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, he ran to the sacred tent of the Lord and grabbed on to the horns of the altar. 29 When this was reported to King Solomon, he sent Benaiah son of Jehoiada to execute him.

30 Benaiah went to the sacred tent of the Lord and said to Joab, “The king orders you to come out!”

But Joab answered, “No, I will die here.”

So Benaiah returned to the king and told him what Joab had said.

31 “Do as he said,” the king replied. “Kill him there beside the altar and bury him. This will remove the guilt of Joab’s senseless murders from me and from my father’s family. 32 The Lord will repay him[a] for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah. 33 May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.”

34 So Benaiah son of Jehoiada returned to the sacred tent and killed Joab, and he was buried at his home in the wilderness.

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Footnotes

  1. 2:32 Hebrew will return his blood on his own head.

“And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace,[a] staining his belt and sandals with innocent blood.[b] Do with him what you think best, but don’t let him grow old and go to his grave in peace.[c]

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Footnotes

  1. 2:5a Or He murdered them during a time of peace as revenge for deaths they had caused in time of war.
  2. 2:5b As in some Greek and Old Latin manuscripts; Hebrew reads with the blood of war.
  3. 2:6 Hebrew don’t let his white head go down to Sheol in peace.

25 The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

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instead of bringing it to the entrance of the Tabernacle[a] to present it as an offering to the Lord, that person will be as guilty as a murderer.[b] Such a person has shed blood and will be cut off from the community.

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Footnotes

  1. 17:4a Hebrew Tent of Meeting; also in 17:5, 6, 9.
  2. 17:4b Hebrew will be guilty of blood.

[a]“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft.

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Footnotes

  1. 22:2 Verses 22:2-31 are numbered 22:1-30 in Hebrew text.

14 You have banished me from the land and from your presence; you have made me a homeless wanderer. Anyone who finds me will kill me!”

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