Add parallel Print Page Options

50 Joseph threw himself on his father and wept over him and kissed him. Then Joseph told the physicians who served him to embalm his father’s body; so Jacob[a] was embalmed. The embalming process took the usual forty days. And the Egyptians mourned his death for seventy days.

When the period of mourning was over, Joseph approached Pharaoh’s advisers and said, “Please do me this favor and speak to Pharaoh on my behalf. Tell him that my father made me swear an oath. He said to me, ‘Listen, I am about to die. Take my body back to the land of Canaan, and bury me in the tomb I prepared for myself.’ So please allow me to go and bury my father. After his burial, I will return without delay.”

Pharaoh agreed to Joseph’s request. “Go and bury your father, as he made you promise,” he said. So Joseph went up to bury his father. He was accompanied by all of Pharaoh’s officials, all the senior members of Pharaoh’s household, and all the senior officers of Egypt. Joseph also took his entire household and his brothers and their households. But they left their little children and flocks and herds in the land of Goshen. A great number of chariots and charioteers accompanied Joseph.

10 When they arrived at the threshing floor of Atad, near the Jordan River, they held a very great and solemn memorial service, with a seven-day period of mourning for Joseph’s father. 11 The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim,[b] for they said, “This is a place of deep mourning for these Egyptians.”

12 So Jacob’s sons did as he had commanded them. 13 They carried his body to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. This is the cave that Abraham had bought as a permanent burial site from Ephron the Hittite.

Joseph Reassures His Brothers

14 After burying Jacob, Joseph returned to Egypt with his brothers and all who had accompanied him to his father’s burial. 15 But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.

16 So they sent this message to Joseph: “Before your father died, he instructed us 17 to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept. 18 Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.

19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.

The Death of Joseph

22 So Joseph and his brothers and their families continued to live in Egypt. Joseph lived to the age of 110. 23 He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh’s son Makir, whom he claimed as his own.[c]

24 “Soon I will die,” Joseph told his brothers, “but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob.”

25 Then Joseph made the sons of Israel swear an oath, and he said, “When God comes to help you and lead you back, you must take my bones with you.” 26 So Joseph died at the age of 110. The Egyptians embalmed him, and his body was placed in a coffin in Egypt.

Footnotes

  1. 50:2 Hebrew Israel. See note on 35:21.
  2. 50:11 Abel-mizraim means “mourning of the Egyptians.”
  3. 50:23 Hebrew who were born on Joseph’s knees.

Saul Defeats the Ammonites

11 About a month later,[a] King Nahash of Ammon led his army against the Israelite town of Jabesh-gilead. But all the citizens of Jabesh asked for peace. “Make a treaty with us, and we will be your servants,” they pleaded.

“All right,” Nahash said, “but only on one condition. I will gouge out the right eye of every one of you as a disgrace to all Israel!”

“Give us seven days to send messengers throughout Israel!” replied the elders of Jabesh. “If no one comes to save us, we will agree to your terms.”

When the messengers came to Gibeah of Saul and told the people about their plight, everyone broke into tears. Saul had been plowing a field with his oxen, and when he returned to town, he asked, “What’s the matter? Why is everyone crying?” So they told him about the message from Jabesh.

Then the Spirit of God came powerfully upon Saul, and he became very angry. He took two oxen and cut them into pieces and sent the messengers to carry them throughout Israel with this message: “This is what will happen to the oxen of anyone who refuses to follow Saul and Samuel into battle!” And the Lord made the people afraid of Saul’s anger, and all of them came out together as one. When Saul mobilized them at Bezek, he found that there were 300,000 men from Israel and 30,000[b] men from Judah.

So Saul sent the messengers back to Jabesh-gilead to say, “We will rescue you by noontime tomorrow!” There was great joy throughout the town when that message arrived!

10 The men of Jabesh then told their enemies, “Tomorrow we will come out to you, and you can do to us whatever you wish.” 11 But before dawn the next morning, Saul arrived, having divided his army into three detachments. He launched a surprise attack against the Ammonites and slaughtered them the whole morning. The remnant of their army was so badly scattered that no two of them were left together.

12 Then the people exclaimed to Samuel, “Now where are those men who said, ‘Why should Saul rule over us?’ Bring them here, and we will kill them!”

13 But Saul replied, “No one will be executed today, for today the Lord has rescued Israel!”

14 Then Samuel said to the people, “Come, let us all go to Gilgal to renew the kingdom.” 15 So they all went to Gilgal, and in a solemn ceremony before the Lord they made Saul king. Then they offered peace offerings to the Lord, and Saul and all the Israelites were filled with joy.

Footnotes

  1. 11:1 As in Dead Sea Scroll 4QSama and Greek version; Masoretic Text lacks About a month later.
  2. 11:8 Dead Sea Scrolls and Greek version read 70,000.

Wisdom Calls for a Hearing

Listen as Wisdom calls out!
    Hear as understanding raises her voice!
On the hilltop along the road,
    she takes her stand at the crossroads.
By the gates at the entrance to the town,
    on the road leading in, she cries aloud,
“I call to you, to all of you!
    I raise my voice to all people.
You simple people, use good judgment.
    You foolish people, show some understanding.
Listen to me! For I have important things to tell you.
    Everything I say is right,
for I speak the truth
    and detest every kind of deception.
My advice is wholesome.
    There is nothing devious or crooked in it.
My words are plain to anyone with understanding,
    clear to those with knowledge.
10 Choose my instruction rather than silver,
    and knowledge rather than pure gold.
11 For wisdom is far more valuable than rubies.
    Nothing you desire can compare with it.

12 “I, Wisdom, live together with good judgment.
    I know where to discover knowledge and discernment.
13 All who fear the Lord will hate evil.
    Therefore, I hate pride and arrogance,
    corruption and perverse speech.
14 Common sense and success belong to me.
    Insight and strength are mine.
15 Because of me, kings reign,
    and rulers make just decrees.
16 Rulers lead with my help,
    and nobles make righteous judgments.[a]

17 “I love all who love me.
    Those who search will surely find me.
18 I have riches and honor,
    as well as enduring wealth and justice.
19 My gifts are better than gold, even the purest gold,
    my wages better than sterling silver!
20 I walk in righteousness,
    in paths of justice.
21 Those who love me inherit wealth.
    I will fill their treasuries.

22 “The Lord formed me from the beginning,
    before he created anything else.
23 I was appointed in ages past,
    at the very first, before the earth began.
24 I was born before the oceans were created,
    before the springs bubbled forth their waters.
25 Before the mountains were formed,
    before the hills, I was born—
26 before he had made the earth and fields
    and the first handfuls of soil.
27 I was there when he established the heavens,
    when he drew the horizon on the oceans.
28 I was there when he set the clouds above,
    when he established springs deep in the earth.
29 I was there when he set the limits of the seas,
    so they would not spread beyond their boundaries.
And when he marked off the earth’s foundations,
30     I was the architect at his side.
I was his constant delight,
    rejoicing always in his presence.
31 And how happy I was with the world he created;
    how I rejoiced with the human family!

32 “And so, my children,[b] listen to me,
    for all who follow my ways are joyful.
33 Listen to my instruction and be wise.
    Don’t ignore it.
34 Joyful are those who listen to me,
    watching for me daily at my gates,
    waiting for me outside my home!
35 For whoever finds me finds life
    and receives favor from the Lord.
36 But those who miss me injure themselves.
    All who hate me love death.”

Footnotes

  1. 8:16 Some Hebrew manuscripts and Greek version read and nobles are judges over the earth.
  2. 8:32 Hebrew my sons.

Paul on the Island of Malta

28 Once we were safe on shore, we learned that we were on the island of Malta. The people of the island were very kind to us. It was cold and rainy, so they built a fire on the shore to welcome us.

As Paul gathered an armful of sticks and was laying them on the fire, a poisonous snake, driven out by the heat, bit him on the hand. The people of the island saw it hanging from his hand and said to each other, “A murderer, no doubt! Though he escaped the sea, justice will not permit him to live.” But Paul shook off the snake into the fire and was unharmed. The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn’t harmed, they changed their minds and decided he was a god.

Near the shore where we landed was an estate belonging to Publius, the chief official of the island. He welcomed us and treated us kindly for three days. As it happened, Publius’s father was ill with fever and dysentery. Paul went in and prayed for him, and laying his hands on him, he healed him. Then all the other sick people on the island came and were healed. 10 As a result we were showered with honors, and when the time came to sail, people supplied us with everything we would need for the trip.

Paul Arrives at Rome

11 It was three months after the shipwreck that we set sail on another ship that had wintered at the island—an Alexandrian ship with the twin gods[a] as its figurehead. 12 Our first stop was Syracuse,[b] where we stayed three days. 13 From there we sailed across to Rhegium.[c] A day later a south wind began blowing, so the following day we sailed up the coast to Puteoli. 14 There we found some believers,[d] who invited us to spend a week with them. And so we came to Rome.

15 The brothers and sisters[e] in Rome had heard we were coming, and they came to meet us at the Forum[f] on the Appian Way. Others joined us at The Three Taverns.[g] When Paul saw them, he was encouraged and thanked God.

16 When we arrived in Rome, Paul was permitted to have his own private lodging, though he was guarded by a soldier.

Paul Preaches at Rome under Guard

17 Three days after Paul’s arrival, he called together the local Jewish leaders. He said to them, “Brothers, I was arrested in Jerusalem and handed over to the Roman government, even though I had done nothing against our people or the customs of our ancestors. 18 The Romans tried me and wanted to release me, because they found no cause for the death sentence. 19 But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people. 20 I asked you to come here today so we could get acquainted and so I could explain to you that I am bound with this chain because I believe that the hope of Israel—the Messiah—has already come.”

21 They replied, “We have had no letters from Judea or reports against you from anyone who has come here. 22 But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

23 So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. 24 Some were persuaded by the things he said, but others did not believe. 25 And after they had argued back and forth among themselves, they left with this final word from Paul: “The Holy Spirit was right when he said to your ancestors through Isaiah the prophet,

26 ‘Go and say to this people:
When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
27 For the hearts of these people are hardened,
    and their ears cannot hear,
    and they have closed their eyes—
so their eyes cannot see,
    and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[h]

28 So I want you to know that this salvation from God has also been offered to the Gentiles, and they will accept it.”[i]

30 For the next two years, Paul lived in Rome at his own expense.[j] He welcomed all who visited him, 31 boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

Footnotes

  1. 28:11 The twin gods were the Roman gods Castor and Pollux.
  2. 28:12 Syracuse was on the island of Sicily.
  3. 28:13 Rhegium was on the southern tip of Italy.
  4. 28:14 Greek brothers.
  5. 28:15a Greek brothers.
  6. 28:15b The Forum was about 43 miles (70 kilometers) from Rome.
  7. 28:15c The Three Taverns was about 35 miles (57 kilometers) from Rome.
  8. 28:26-27 Isa 6:9-10 (Greek version).
  9. 28:28 Some manuscripts add verse 29, And when he had said these words, the Jews departed, greatly disagreeing with each other.
  10. 28:30 Or in his own rented quarters.

Psalm 66

For the choir director: A song. A psalm.

Shout joyful praises to God, all the earth!
    Sing about the glory of his name!
    Tell the world how glorious he is.
Say to God, “How awesome are your deeds!
    Your enemies cringe before your mighty power.
Everything on earth will worship you;
    they will sing your praises,
    shouting your name in glorious songs.” Interlude

Come and see what our God has done,
    what awesome miracles he performs for people!
He made a dry path through the Red Sea,[a]
    and his people went across on foot.
    There we rejoiced in him.
For by his great power he rules forever.
    He watches every movement of the nations;
    let no rebel rise in defiance. Interlude

Let the whole world bless our God
    and loudly sing his praises.
Our lives are in his hands,
    and he keeps our feet from stumbling.
10 You have tested us, O God;
    you have purified us like silver.
11 You captured us in your net
    and laid the burden of slavery on our backs.
12 Then you put a leader over us.[b]
    We went through fire and flood,
    but you brought us to a place of great abundance.

13 Now I come to your Temple with burnt offerings
    to fulfill the vows I made to you—
14 yes, the sacred vows that I made
    when I was in deep trouble.
15 That is why I am sacrificing burnt offerings to you—
    the best of my rams as a pleasing aroma,
    and a sacrifice of bulls and male goats. Interlude

16 Come and listen, all you who fear God,
    and I will tell you what he did for me.
17 For I cried out to him for help,
    praising him as I spoke.
18 If I had not confessed the sin in my heart,
    the Lord would not have listened.
19 But God did listen!
    He paid attention to my prayer.
20 Praise God, who did not ignore my prayer
    or withdraw his unfailing love from me.

Footnotes

  1. 66:6 Hebrew the sea.
  2. 66:12 Or You made people ride over our heads.

The New Temple Area

40 On April 28,[a] during the twenty-fifth year of our captivity—fourteen years after the fall of Jerusalem—the Lord took hold of me. In a vision from God he took me to the land of Israel and set me down on a very high mountain. From there I could see toward the south what appeared to be a city. As he brought me nearer, I saw a man whose face shone like bronze standing beside a gateway entrance. He was holding in his hand a linen measuring cord and a measuring rod.

He said to me, “Son of man, watch and listen. Pay close attention to everything I show you. You have been brought here so I can show you many things. Then you will return to the people of Israel and tell them everything you have seen.”

The East Gateway

I could see a wall completely surrounding the Temple area. The man took a measuring rod that was 10 1⁄2 feet[b] long and measured the wall, and the wall was 10 1⁄2 feet[c] thick and 10 1⁄2 feet high.

Then he went over to the eastern gateway. He climbed the steps and measured the threshold of the gateway; it was 10 1⁄2 feet front to back.[d] There were guard alcoves on each side built into the gateway passage. Each of these alcoves was 10 1⁄2 feet square, with a distance between them of 8 3⁄4 feet[e] along the passage wall. The gateway’s inner threshold, which led to the entry room at the inner end of the gateway passage, was 10 1⁄2 feet front to back. He also measured the entry room of the gateway.[f] It was 14 feet[g] across, with supporting columns 3 1⁄2 feet[h] thick. This entry room was at the inner end of the gateway structure, facing toward the Temple.

10 There were three guard alcoves on each side of the gateway passage. Each had the same measurements, and the dividing walls separating them were also identical. 11 The man measured the gateway entrance, which was 17 1⁄2 feet[i] wide at the opening and 22 3⁄4 feet[j] wide in the gateway passage. 12 In front of each of the guard alcoves was a 21-inch[k] curb. The alcoves themselves were 10 1⁄2 feet[l] on each side.

13 Then he measured the entire width of the gateway, measuring the distance between the back walls of facing guard alcoves; this distance was 43 3⁄4 feet.[m] 14 He measured the dividing walls all along the inside of the gateway up to the entry room of the gateway; this distance was 105 feet.[n] 15 The full length of the gateway passage was 87 1⁄2 feet[o] from one end to the other. 16 There were recessed windows that narrowed inward through the walls of the guard alcoves and their dividing walls. There were also windows in the entry room. The surfaces of the dividing walls were decorated with carved palm trees.

The Outer Courtyard

17 Then the man brought me through the gateway into the outer courtyard of the Temple. A stone pavement ran along the walls of the courtyard, and thirty rooms were built against the walls, opening onto the pavement. 18 This pavement flanked the gates and extended out from the walls into the courtyard the same distance as the gateway entrance. This was the lower pavement. 19 Then the man measured across the Temple’s outer courtyard between the outer and inner gateways; the distance was 175 feet.[p]

The North Gateway

20 The man measured the gateway on the north just like the one on the east. 21 Here, too, there were three guard alcoves on each side, with dividing walls and an entry room. All the measurements matched those of the east gateway. The gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves. 22 The windows, the entry room, and the palm tree decorations were identical to those in the east gateway. There were seven steps leading up to the gateway entrance, and the entry room was at the inner end of the gateway passage. 23 Here on the north side, just as on the east, there was another gateway leading to the Temple’s inner courtyard directly opposite this outer gateway. The distance between the two gateways was 175 feet.

The South Gateway

24 Then the man took me around to the south gateway and measured its various parts, and they were exactly the same as in the others. 25 It had windows along the walls as the others did, and there was an entry room where the gateway passage opened into the outer courtyard. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves. 26 This gateway also had a stairway of seven steps leading up to it, and an entry room at the inner end, and palm tree decorations along the dividing walls. 27 And here again, directly opposite the outer gateway, was another gateway that led into the inner courtyard. The distance between the two gateways was 175 feet.

Gateways to the Inner Courtyard

28 Then the man took me to the south gateway leading into the inner courtyard. He measured it, and it had the same measurements as the other gateways. 29 Its guard alcoves, dividing walls, and entry room were the same size as those in the others. It also had windows along its walls and in the entry room. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide. 30 (The entry rooms of the gateways leading into the inner courtyard were 14 feet[q] across and 43 3⁄4 feet wide.) 31 The entry room to the south gateway faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.

32 Then he took me to the east gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 33 Its guard alcoves, dividing walls, and entry room were the same size as those of the others, and there were windows along the walls and in the entry room. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 34 Its entry room faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.

35 Then he took me around to the north gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 36 The guard alcoves, dividing walls, and entry room of this gateway had the same measurements as in the others and the same window arrangements. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 37 Its entry room[r] faced into the outer courtyard, and it had palm tree decorations on the columns. There were eight steps leading to its entrance.

Rooms for Preparing Sacrifices

38 A door led from the entry room of one of the inner gateways into a side room, where the meat for sacrifices was washed. 39 On each side of this entry room were two tables, where the sacrificial animals were slaughtered for the burnt offerings, sin offerings, and guilt offerings. 40 Outside the entry room, on each side of the stairs going up to the north entrance, were two more tables. 41 So there were eight tables in all—four inside and four outside—where the sacrifices were cut up and prepared. 42 There were also four tables of finished stone for preparation of the burnt offerings, each 31 1⁄2 inches square and 21 inches high.[s] On these tables were placed the butchering knives and other implements for slaughtering the sacrificial animals. 43 There were hooks, each 3 inches[t] long, fastened all around the foyer walls. The sacrificial meat was laid on the tables.

Rooms for the Priests

44 Inside the inner courtyard were two rooms,[u] one beside the north gateway, facing south, and the other beside the south[v] gateway, facing north. 45 And the man said to me, “The room beside the north inner gate is for the priests who supervise the Temple maintenance. 46 The room beside the south inner gate is for the priests in charge of the altar—the descendants of Zadok—for they alone of all the Levites may approach the Lord to minister to him.”

The Inner Courtyard and Temple

47 Then the man measured the inner courtyard, and it was a square, 175 feet wide and 175 feet across. The altar stood in the courtyard in front of the Temple. 48 Then he brought me to the entry room of the Temple. He measured the walls on either side of the opening to the entry room, and they were 8 3⁄4 feet thick. The entrance itself was 24 1⁄2 feet wide, and the walls on each side of the entrance were an additional 5 1⁄4 feet long.[w] 49 The entry room was 35 feet[x] wide and 21 feet[y] deep. There were ten steps[z] leading up to it, with a column on each side.

Footnotes

  1. 40:1 Hebrew At the beginning of the year, on the tenth day of the month, of the ancient Hebrew lunar calendar. This event occurred on April 28, 573 B.c.; also see note on 1:1.
  2. 40:5a Hebrew 6 long cubits [3.2 meters], each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
  3. 40:5b Hebrew 1 rod [3.2 meters]; also in 40:5c, 7.
  4. 40:6 As in Greek version, which reads 1 rod [3.2 meters] deep; Hebrew reads 1 rod deep, and 1 threshold, 1 rod deep.
  5. 40:7 Hebrew 5 cubits [2.7 meters]; also in 40:48.
  6. 40:8 As in many Hebrew manuscripts and Syriac version; other Hebrew manuscripts add which faced inward toward the Temple; it was 1 rod [10.5 feet or 3.2 meters] deep. Then he measured the entry room of the gateway.
  7. 40:9a Hebrew 8 cubits [4.2 meters].
  8. 40:9b Hebrew 2 cubits [1.1 meters].
  9. 40:11a Hebrew 10 cubits [5.3 meters].
  10. 40:11b Hebrew 13 cubits [6.9 meters].
  11. 40:12a Hebrew 1 cubit [53 centimeters].
  12. 40:12b Hebrew 6 cubits [3.2 meters].
  13. 40:13 Hebrew 25 cubits [13.3 meters]; also in 40:21, 25, 29, 30, 33, 36.
  14. 40:14 Hebrew 60 cubits [31.8 meters]. Greek version reads 20 cubits [35 feet or 10.6 meters]. The meaning of the Hebrew in this verse is uncertain.
  15. 40:15 Hebrew 50 cubits [26.5 meters]; also in 40:21, 25, 29, 33, 36.
  16. 40:19 Hebrew 100 cubits [53 meters]; also in 40:23, 27, 47.
  17. 40:30 As in 40:9, which reads 8 cubits [14 feet or 4.2 meters]; here the Hebrew reads 5 cubits [8 3⁄4 feet or 2.7 meters]. Some Hebrew manuscripts and the Greek version lack this entire verse.
  18. 40:37 As in Greek version (compare parallels at 40:26, 31, 34); Hebrew reads Its dividing wall.
  19. 40:42 Hebrew 1 1⁄2 cubits [80 centimeters] long and 1 1⁄2 cubits wide and 1 cubit [53 centimeters] high.
  20. 40:43 Hebrew a handbreadth [8 centimeters].
  21. 40:44a As in Greek version; Hebrew reads rooms for singers.
  22. 40:44b As in Greek version; Hebrew reads east.
  23. 40:48 As in Greek version, which reads The entrance was 14 cubits [7.4 meters] wide, and the walls of the entrance were 3 cubits [1.6 meters] on each side; Hebrew lacks 14 cubits wide, and the walls of the entrance were.
  24. 40:49a Hebrew 20 cubits [10.6 meters].
  25. 40:49b As in Greek version, which reads 12 cubits [21 feet or 6.4 meters]; Hebrew reads 11 cubits [19 1⁄4 feet or 5.8 meters].
  26. 40:49c As in Greek version; Hebrew reads There were steps that were.

Bible Gateway Recommends