47 Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan(A) and are now in Goshen.”(B) He chose five of his brothers and presented them(C) before Pharaoh.

Pharaoh asked the brothers, “What is your occupation?”(D)

“Your servants(E) are shepherds,(F)” they replied to Pharaoh, “just as our fathers were.” They also said to him, “We have come to live here for a while,(G) because the famine is severe in Canaan(H) and your servants’ flocks have no pasture.(I) So now, please let your servants settle in Goshen.”(J)

Pharaoh said to Joseph, “Your father and your brothers have come to you, and the land of Egypt is before you; settle(K) your father and your brothers in the best part of the land.(L) Let them live in Goshen. And if you know of any among them with special ability,(M) put them in charge of my own livestock.(N)

Then Joseph brought his father Jacob in and presented him(O) before Pharaoh. After Jacob blessed[a] Pharaoh,(P) Pharaoh asked him, “How old are you?”

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty.(Q) My years have been few and difficult,(R) and they do not equal the years of the pilgrimage of my fathers.(S) 10 Then Jacob blessed[b] Pharaoh(T) and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land,(U) the district of Rameses,(V) as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.(W)

Joseph and the Famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine.(X) 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying,(Y) and he brought it to Pharaoh’s palace.(Z) 15 When the money of the people of Egypt and Canaan was gone,(AA) all Egypt came to Joseph(AB) and said, “Give us food. Why should we die before your eyes?(AC) Our money is all gone.”

16 “Then bring your livestock,(AD)” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.(AE) 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses,(AF) their sheep and goats, their cattle and donkeys.(AG) And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone(AH) and our livestock belongs to you,(AI) there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes(AJ)—we and our land as well? Buy us and our land in exchange for food,(AK) and we with our land will be in bondage to Pharaoh.(AL) Give us seed so that we may live and not die,(AM) and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe(AN) for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[c](AO) from one end of Egypt to the other. 22 However, he did not buy the land of the priests,(AP) because they received a regular allotment from Pharaoh and had food enough from the allotment(AQ) Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed(AR) for you so you can plant the ground.(AS) 24 But when the crop comes in, give a fifth(AT) of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord;(AU) we will be in bondage to Pharaoh.”(AV)

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth(AW) of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.(AX)

27 Now the Israelites settled in Egypt in the region of Goshen.(AY) They acquired property there(AZ) and were fruitful and increased greatly in number.(BA)

28 Jacob lived in Egypt(BB) seventeen years, and the years of his life were a hundred and forty-seven.(BC) 29 When the time drew near for Israel(BD) to die,(BE) he called for his son Joseph and said to him, “If I have found favor in your eyes,(BF) put your hand under my thigh(BG) and promise that you will show me kindness(BH) and faithfulness.(BI) Do not bury me in Egypt, 30 but when I rest with my fathers,(BJ) carry me out of Egypt and bury me where they are buried.”(BK)

“I will do as you say,” he said.

31 “Swear to me,”(BL) he said. Then Joseph swore to him,(BM) and Israel(BN) worshiped as he leaned on the top of his staff.[d](BO)

Footnotes

  1. Genesis 47:7 Or greeted
  2. Genesis 47:10 Or said farewell to
  3. Genesis 47:21 Samaritan Pentateuch and Septuagint (see also Vulgate); Masoretic Text and he moved the people into the cities
  4. Genesis 47:31 Or Israel bowed down at the head of his bed

Israel Asks for a King

When Samuel grew old, he appointed(A) his sons as Israel’s leaders.[a] The name of his firstborn was Joel and the name of his second was Abijah,(B) and they served at Beersheba.(C) But his sons(D) did not follow his ways. They turned aside(E) after dishonest gain and accepted bribes(F) and perverted(G) justice.

So all the elders(H) of Israel gathered together and came to Samuel at Ramah.(I) They said to him, “You are old, and your sons do not follow your ways; now appoint a king(J) to lead[b](K) us, such as all the other nations(L) have.”

But when they said, “Give us a king(M) to lead us,” this displeased(N) Samuel; so he prayed to the Lord. And the Lord told him: “Listen(O) to all that the people are saying to you; it is not you they have rejected,(P) but they have rejected me as their king.(Q) As they have done from the day I brought them up out of Egypt until this day, forsaking(R) me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know(S) what the king who will reign over them will claim as his rights.”

10 Samuel told(T) all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take(U) your sons and make them serve(V) with his chariots and horses, and they will run in front of his chariots.(W) 12 Some he will assign to be commanders(X) of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your(Y) fields and vineyards(Z) and olive groves and give them to his attendants.(AA) 15 He will take a tenth(AB) of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer(AC) you in that day.(AD)

19 But the people refused(AE) to listen to Samuel. “No!” they said. “We want(AF) a king(AG) over us. 20 Then we will be like all the other nations,(AH) with a king to lead us and to go out before us and fight our battles.”

21 When Samuel heard all that the people said, he repeated(AI) it before the Lord. 22 The Lord answered, “Listen(AJ) to them and give them a king.”

Then Samuel said to the Israelites, “Everyone go back to your own town.”

Footnotes

  1. 1 Samuel 8:1 Traditionally judges
  2. 1 Samuel 8:5 Traditionally judge; also in verses 6 and 20
  3. 1 Samuel 8:16 Septuagint; Hebrew young men

Warning Against Adultery

My son,(A) pay attention to my wisdom,
    turn your ear to my words(B) of insight,
that you may maintain discretion
    and your lips may preserve knowledge.
For the lips of the adulterous woman drip honey,
    and her speech is smoother than oil;(C)
but in the end she is bitter as gall,(D)
    sharp as a double-edged sword.
Her feet go down to death;
    her steps lead straight to the grave.(E)
She gives no thought to the way of life;
    her paths wander aimlessly, but she does not know it.(F)

Now then, my sons, listen(G) to me;
    do not turn aside from what I say.
Keep to a path far from her,(H)
    do not go near the door of her house,
lest you lose your honor to others
    and your dignity[a] to one who is cruel,
10 lest strangers feast on your wealth
    and your toil enrich the house of another.(I)
11 At the end of your life you will groan,
    when your flesh and body are spent.
12 You will say, “How I hated discipline!
    How my heart spurned correction!(J)
13 I would not obey my teachers
    or turn my ear to my instructors.
14 And I was soon in serious trouble(K)
    in the assembly of God’s people.”(L)

15 Drink water from your own cistern,
    running water from your own well.
16 Should your springs overflow in the streets,
    your streams of water in the public squares?
17 Let them be yours alone,
    never to be shared with strangers.
18 May your fountain(M) be blessed,
    and may you rejoice in the wife of your youth.(N)
19 A loving doe, a graceful deer(O)
    may her breasts satisfy you always,
    may you ever be intoxicated with her love.
20 Why, my son, be intoxicated with another man’s wife?
    Why embrace the bosom of a wayward woman?

21 For your ways are in full view(P) of the Lord,
    and he examines(Q) all your paths.(R)
22 The evil deeds of the wicked ensnare them;(S)
    the cords of their sins hold them fast.(T)
23 For lack of discipline they will die,(U)
    led astray by their own great folly.(V)

Footnotes

  1. Proverbs 5:9 Or years

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus(A) went up from Caesarea(B) to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(C) They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(D) Festus answered, “Paul is being held(E) at Caesarea,(F) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(G) and ordered that Paul be brought before him.(H) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(I) but they could not prove them.(J)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(K) or against Caesar.”

Festus, wishing to do the Jews a favor,(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(M)

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(N) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(O)

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Festus Consults King Agrippa

13 A few days later King Agrippa and Bernice arrived at Caesarea(P) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(Q) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(R) and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(S) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(T) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(U) with him about their own religion(V) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(W) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(X)

22 Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”(Y)

Paul Before Agrippa(Z)

23 The next day Agrippa and Bernice(AA) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(AB) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(AC) 25 I found he had done nothing deserving of death,(AD) but because he made his appeal to the Emperor(AE) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

Psalm 63[a]

A psalm of David. When he was in the Desert of Judah.

You, God, are my God,
    earnestly I seek you;
I thirst for you,(A)
    my whole being longs for you,
in a dry and parched land
    where there is no water.(B)

I have seen you in the sanctuary(C)
    and beheld your power and your glory.(D)
Because your love is better than life,(E)
    my lips will glorify you.
I will praise you as long as I live,(F)
    and in your name I will lift up my hands.(G)
I will be fully satisfied as with the richest of foods;(H)
    with singing lips my mouth will praise you.

On my bed I remember you;
    I think of you through the watches of the night.(I)
Because you are my help,(J)
    I sing in the shadow of your wings.(K)
I cling to you;(L)
    your right hand upholds me.(M)

Those who want to kill me will be destroyed;(N)
    they will go down to the depths of the earth.(O)
10 They will be given over to the sword(P)
    and become food for jackals.(Q)

11 But the king will rejoice in God;
    all who swear by God will glory in him,(R)
    while the mouths of liars will be silenced.(S)

Footnotes

  1. Psalm 63:1 In Hebrew texts 63:1-11 is numbered 63:2-12.

The Valley of Dry Bones

37 The hand of the Lord was on me,(A) and he brought me out by the Spirit(B) of the Lord and set me in the middle of a valley;(C) it was full of bones.(D) He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?”

I said, “Sovereign Lord, you alone know.(E)

Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord!(F) This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life.(G) I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.(H)’”

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, “Prophesy to the breath;(I) prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds(J) and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded(K) me, and breath entered them; they came to life and stood up on their feet—a vast army.(L)

11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’(M) 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.(N) 13 Then you, my people, will know that I am the Lord,(O) when I open your graves and bring you up from them.(P) 14 I will put my Spirit(Q) in you and you will live, and I will settle(R) you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.(S)’”

One Nation Under One King

15 The word of the Lord came to me: 16 “Son of man, take a stick of wood and write on it, ‘Belonging to Judah and the Israelites(T) associated with him.(U)’ Then take another stick of wood, and write on it, ‘Belonging to Joseph (that is, to Ephraim) and all the Israelites associated with him.’ 17 Join them together into one stick so that they will become one in your hand.(V)

18 “When your people ask you, ‘Won’t you tell us what you mean by this?’(W) 19 say to them, ‘This is what the Sovereign Lord says: I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick. I will make them into a single stick of wood, and they will become one in my hand.’(X) 20 Hold before their eyes the sticks you have written on 21 and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land.(Y) 22 I will make them one nation in the land, on the mountains of Israel.(Z) There will be one king over all of them and they will never again be two nations or be divided into two kingdoms.(AA) 23 They will no longer defile(AB) themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding,[b](AC) and I will cleanse them. They will be my people, and I will be their God.(AD)

24 “‘My servant David(AE) will be king(AF) over them, and they will all have one shepherd.(AG) They will follow my laws and be careful to keep my decrees.(AH) 25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived.(AI) They and their children and their children’s children will live there forever,(AJ) and David my servant will be their prince forever.(AK) 26 I will make a covenant of peace(AL) with them; it will be an everlasting covenant.(AM) I will establish them and increase their numbers,(AN) and I will put my sanctuary among them(AO) forever.(AP) 27 My dwelling place(AQ) will be with them; I will be their God, and they will be my people.(AR) 28 Then the nations will know that I the Lord make Israel holy,(AS) when my sanctuary is among them forever.(AT)’”

Footnotes

  1. Ezekiel 37:5 The Hebrew for this word can also mean wind or spirit (see verses 6-14).
  2. Ezekiel 37:23 Many Hebrew manuscripts (see also Septuagint); most Hebrew manuscripts all their dwelling places where they sinned

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