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16 And Judah said, “What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord’s slaves, both we and also the one in whose possession the cup has been found.”(A)

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Should it be found with any one of your servants, let him die; moreover, the rest of us will become my lord’s slaves.”(A)

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“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them because of the treachery that they have committed against you.(A)

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Nothing is covered up that will not be uncovered and nothing secret that will not become known.(A)

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23 But if you do not do this, you have sinned against the Lord, and be sure your sin will find you out.

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The First Converts

37 Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers,[a] what should we do?”(A)

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Footnotes

  1. 2.37 Gk Men, brothers

For the judgment you give will be the judgment you get, and the measure you give will be the measure you get.

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Therefore by this the guilt of Jacob will be expiated,
    and this will be the full fruit of the removal of his sin:
when he makes all the stones of the altars
    like chalkstones crushed to pieces;
    no sacred poles[a] or incense altars will remain standing.(A)

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Footnotes

  1. 27.9 Heb Asherahs

And now, inhabitants of Jerusalem
    and people of Judah,
judge between me
    and my vineyard.(A)

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17 If someone is burdened with the blood of another,
    let that killer be a fugitive until death;
    let no one offer assistance.(A)

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15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.(A)

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“See, I am of small account; what shall I answer you?
    I lay my hand on my mouth.(A)

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15 O Lord, God of Israel, you are just, but we have escaped as a remnant, as is now the case. Here we are before you in our guilt, though no one can face you because of this.”(A)

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10 “And now, our God, what shall we say after this? For we have forsaken your commandments,

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Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table; as I have done, so God has paid me back.” They brought him to Jerusalem, and he died there.

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18 And he brought near his household one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was taken.

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The Sin of Achan and Its Punishment

But the Israelites broke faith in regard to the devoted things: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the devoted things, and the anger of the Lord burned against the Israelites.(A)

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25 “Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong.(A)

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32 For your servant became surety for the boy to my father, saying, ‘If I do not bring him back to you, then I will bear the blame in the sight of my father all my life.’(A)

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Then Judah said to his father Israel, “Send the boy with me, and let us be on our way, so that we may live and not die—you and we and also our little ones. I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever.(A)

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21 They said to one another, “Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.”(A) 22 Then Reuben answered them, “Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.”(B)

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18 They saw him from a distance, and before he came near to them they conspired to kill him.(A) 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” 21 But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.”(B) 22 Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the ornamented robe[a] that he wore, 24 and they took him and threw him into a pit. The pit was empty; there was no water in it.

25 Then they sat down to eat, and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt.(C) 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?(D) 27 Come, let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed.(E) 28 When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.(F)

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Footnotes

  1. 37.23 Or (compare Gk): a coat of many colors; meaning of Heb uncertain

He had another dream and told it to his brothers, saying, “Look, I have had another dream: the sun, the moon, and eleven stars were bowing down to me.”

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There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it and bowed down to my sheaf.”(A)

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