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The Brothers Return to Egypt

43 But the famine continued to ravage the land of Canaan. When the grain they had brought from Egypt was almost gone, Jacob said to his sons, “Go back and buy us a little more food.”

But Judah said, “The man was serious when he warned us, ‘You won’t see my face again unless your brother is with you.’ If you send Benjamin with us, we will go down and buy more food. But if you don’t let Benjamin go, we won’t go either. Remember, the man said, ‘You won’t see my face again unless your brother is with you.’”

“Why were you so cruel to me?” Jacob[a] moaned. “Why did you tell him you had another brother?”

“The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?’ So we answered his questions. How could we know he would say, ‘Bring your brother down here’?”

Judah said to his father, “Send the boy with me, and we will be on our way. Otherwise we will all die of starvation—and not only we, but you and our little ones. I personally guarantee his safety. You may hold me responsible if I don’t bring him back to you. Then let me bear the blame forever. 10 If we hadn’t wasted all this time, we could have gone and returned twice by now.”

11 So their father, Jacob, finally said to them, “If it can’t be avoided, then at least do this. Pack your bags with the best products of this land. Take them down to the man as gifts—balm, honey, gum, aromatic resin, pistachio nuts, and almonds. 12 Also take double the money that was put back in your sacks, as it was probably someone’s mistake. 13 Then take your brother, and go back to the man. 14 May God Almighty[b] give you mercy as you go before the man, so that he will release Simeon and let Benjamin return. But if I must lose my children, so be it.”

15 So the men packed Jacob’s gifts and double the money and headed off with Benjamin. They finally arrived in Egypt and presented themselves to Joseph. 16 When Joseph saw Benjamin with them, he said to the manager of his household, “These men will eat with me this noon. Take them inside the palace. Then go slaughter an animal, and prepare a big feast.” 17 So the man did as Joseph told him and took them into Joseph’s palace.

18 The brothers were terrified when they saw that they were being taken into Joseph’s house. “It’s because of the money someone put in our sacks last time we were here,” they said. “He plans to pretend that we stole it. Then he will seize us, make us slaves, and take our donkeys.”

A Feast at Joseph’s Palace

19 The brothers approached the manager of Joseph’s household and spoke to him at the entrance to the palace. 20 “Sir,” they said, “we came to Egypt once before to buy food. 21 But as we were returning home, we stopped for the night and opened our sacks. Then we discovered that each man’s money—the exact amount paid—was in the top of his sack! Here it is; we have brought it back with us. 22 We also have additional money to buy more food. We have no idea who put our money in our sacks.”

23 “Relax. Don’t be afraid,” the household manager told them. “Your God, the God of your father, must have put this treasure into your sacks. I know I received your payment.” Then he released Simeon and brought him out to them.

24 The manager then led the men into Joseph’s palace. He gave them water to wash their feet and provided food for their donkeys. 25 They were told they would be eating there, so they prepared their gifts for Joseph’s arrival at noon.

26 When Joseph came home, they gave him the gifts they had brought him, then bowed low to the ground before him. 27 After greeting them, he asked, “How is your father, the old man you spoke about? Is he still alive?”

28 “Yes,” they replied. “Our father, your servant, is alive and well.” And they bowed low again.

29 Then Joseph looked at his brother Benjamin, the son of his own mother. “Is this your youngest brother, the one you told me about?” Joseph asked. “May God be gracious to you, my son.” 30 Then Joseph hurried from the room because he was overcome with emotion for his brother. He went into his private room, where he broke down and wept. 31 After washing his face, he came back out, keeping himself under control. Then he ordered, “Bring out the food!”

32 The waiters served Joseph at his own table, and his brothers were served at a separate table. The Egyptians who ate with Joseph sat at their own table, because Egyptians despise Hebrews and refuse to eat with them. 33 Joseph told each of his brothers where to sit, and to their amazement, he seated them according to age, from oldest to youngest. 34 And Joseph filled their plates with food from his own table, giving Benjamin five times as much as he gave the others. So they feasted and drank freely with him.

Footnotes

  1. 43:6 Hebrew Israel; also in 43:11. See note on 35:21.
  2. 43:14 Hebrew El-Shaddai.

And Samuel’s words went out to all the people of Israel.

The Philistines Capture the Ark

At that time Israel was at war with the Philistines. The Israelite army was camped near Ebenezer, and the Philistines were at Aphek. The Philistines attacked and defeated the army of Israel, killing 4,000 men. After the battle was over, the troops retreated to their camp, and the elders of Israel asked, “Why did the Lord allow us to be defeated by the Philistines?” Then they said, “Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, it[a] will save us from our enemies.”

So they sent men to Shiloh to bring the Ark of the Covenant of the Lord of Heaven’s Armies, who is enthroned between the cherubim. Hophni and Phinehas, the sons of Eli, were also there with the Ark of the Covenant of God. When all the Israelites saw the Ark of the Covenant of the Lord coming into the camp, their shout of joy was so loud it made the ground shake!

“What’s going on?” the Philistines asked. “What’s all the shouting about in the Hebrew camp?” When they were told it was because the Ark of the Lord had arrived, they panicked. “The gods have[b] come into their camp!” they cried. “This is a disaster! We have never had to face anything like this before! Help! Who can save us from these mighty gods of Israel? They are the same gods who destroyed the Egyptians with plagues when Israel was in the wilderness. Fight as never before, Philistines! If you don’t, we will become the Hebrews’ slaves just as they have been ours! Stand up like men and fight!”

10 So the Philistines fought desperately, and Israel was defeated again. The slaughter was great; 30,000 Israelite soldiers died that day. The survivors turned and fled to their tents. 11 The Ark of God was captured, and Hophni and Phinehas, the two sons of Eli, were killed.

The Death of Eli

12 A man from the tribe of Benjamin ran from the battlefield and arrived at Shiloh later that same day. He had torn his clothes and put dust on his head to show his grief. 13 Eli was waiting beside the road to hear the news of the battle, for his heart trembled for the safety of the Ark of God. When the messenger arrived and told what had happened, an outcry resounded throughout the town.

14 “What is all the noise about?” Eli asked.

The messenger rushed over to Eli, 15 who was ninety-eight years old and blind. 16 He said to Eli, “I have just come from the battlefield—I was there this very day.”

“What happened, my son?” Eli demanded.

17 “Israel has been defeated by the Philistines,” the messenger replied. “The people have been slaughtered, and your two sons, Hophni and Phinehas, were also killed. And the Ark of God has been captured.”

18 When the messenger mentioned what had happened to the Ark of God, Eli fell backward from his seat beside the gate. He broke his neck and died, for he was old and overweight. He had been Israel’s judge for forty years.

19 Eli’s daughter-in-law, the wife of Phinehas, was pregnant and near her time of delivery. When she heard that the Ark of God had been captured and that her father-in-law and husband were dead, she went into labor and gave birth. 20 She died in childbirth, but before she passed away the midwives tried to encourage her. “Don’t be afraid,” they said. “You have a baby boy!” But she did not answer or pay attention to them.

21 She named the child Ichabod (which means “Where is the glory?”), for she said, “Israel’s glory is gone.” She named him this because the Ark of God had been captured and because her father-in-law and husband were dead. 22 Then she said, “The glory has departed from Israel, for the Ark of God has been captured.”

Footnotes

  1. 4:3 Or he.
  2. 4:7 Or A god has.

The Purpose of Proverbs

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
    knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
    Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
    the words of the wise and their riddles.

Fear of the Lord is the foundation of true knowledge,
    but fools despise wisdom and discipline.

A Father’s Exhortation: Acquire Wisdom

My child,[a] listen when your father corrects you.
    Don’t neglect your mother’s instruction.
What you learn from them will crown you with grace
    and be a chain of honor around your neck.

10 My child, if sinners entice you,
    turn your back on them!
11 They may say, “Come and join us.
    Let’s hide and kill someone!
    Just for fun, let’s ambush the innocent!
12 Let’s swallow them alive, like the grave[b];
    let’s swallow them whole, like those who go down to the pit of death.
13 Think of the great things we’ll get!
    We’ll fill our houses with all the stuff we take.
14 Come, throw in your lot with us;
    we’ll all share the loot.”

15 My child, don’t go along with them!
    Stay far away from their paths.
16 They rush to commit evil deeds.
    They hurry to commit murder.
17 If a bird sees a trap being set,
    it knows to stay away.
18 But these people set an ambush for themselves;
    they are trying to get themselves killed.
19 Such is the fate of all who are greedy for money;
    it robs them of life.

Wisdom Shouts in the Streets

20 Wisdom shouts in the streets.
    She cries out in the public square.
21 She calls to the crowds along the main street,
    to those gathered in front of the city gate:
22 “How long, you simpletons,
    will you insist on being simpleminded?
How long will you mockers relish your mocking?
    How long will you fools hate knowledge?
23 Come and listen to my counsel.
I’ll share my heart with you
    and make you wise.

24 “I called you so often, but you wouldn’t come.
    I reached out to you, but you paid no attention.
25 You ignored my advice
    and rejected the correction I offered.
26 So I will laugh when you are in trouble!
    I will mock you when disaster overtakes you—
27 when calamity overtakes you like a storm,
    when disaster engulfs you like a cyclone,
    and anguish and distress overwhelm you.

28 “When they cry for help, I will not answer.
    Though they anxiously search for me, they will not find me.
29 For they hated knowledge
    and chose not to fear the Lord.
30 They rejected my advice
    and paid no attention when I corrected them.
31 Therefore, they must eat the bitter fruit of living their own way,
    choking on their own schemes.
32 For simpletons turn away from me—to death.
    Fools are destroyed by their own complacency.
33 But all who listen to me will live in peace,
    untroubled by fear of harm.”

Footnotes

  1. 1:8 Hebrew My son; also in 1:10, 15.
  2. 1:12 Hebrew like Sheol.

Paul’s Journey to Jerusalem

21 After saying farewell to the Ephesian elders, we sailed straight to the island of Cos. The next day we reached Rhodes and then went to Patara. There we boarded a ship sailing for Phoenicia. We sighted the island of Cyprus, passed it on our left, and landed at the harbor of Tyre, in Syria, where the ship was to unload its cargo.

We went ashore, found the local believers,[a] and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. When we returned to the ship at the end of the week, the entire congregation, including women[b] and children, left the city and came down to the shore with us. There we knelt, prayed, and said our farewells. Then we went aboard, and they returned home.

The next stop after leaving Tyre was Ptolemais, where we greeted the brothers and sisters[c] and stayed for one day. The next day we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the seven men who had been chosen to distribute food. He had four unmarried daughters who had the gift of prophecy.

10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”

Paul Arrives at Jerusalem

15 After this we packed our things and left for Jerusalem. 16 Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. 17 When we arrived, the brothers and sisters in Jerusalem welcomed us warmly.

18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. 19 After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry.

20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. 21 But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. 22 What should we do? They will certainly hear that you have come.

23 “Here’s what we want you to do. We have four men here who have completed their vow. 24 Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

25 “As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.”

Paul Is Arrested

26 So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.

27 The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[d] 29 (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus,[e] and they assumed Paul had taken him into the Temple.)

30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. 32 He immediately called out his soldiers and officers[f] and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.

33 Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. 35 As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. 36 And the crowd followed behind, shouting, “Kill him, kill him!”

Paul Speaks to the Crowd

37 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”

“Do you know Greek?” the commander asked, surprised. 38 “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?”

39 “No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” 40 The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.[g]

Footnotes

  1. 21:4 Greek disciples; also in 21:16.
  2. 21:5 Or wives.
  3. 21:7 Greek brothers; also in 21:17.
  4. 21:28 Greek Greeks.
  5. 21:29 Greek Trophimus, the Ephesian.
  6. 21:32 Greek centurions.
  7. 21:40 Or Hebrew.

Psalm 59

For the choir director: A psalm[a] of David, regarding the time Saul sent soldiers to watch David’s house in order to kill him. To be sung to the tune “Do Not Destroy!”

Rescue me from my enemies, O God.
    Protect me from those who have come to destroy me.
Rescue me from these criminals;
    save me from these murderers.
They have set an ambush for me.
    Fierce enemies are out there waiting, Lord,
    though I have not sinned or offended them.
I have done nothing wrong,
    yet they prepare to attack me.
    Wake up! See what is happening and help me!
O Lord God of Heaven’s Armies, the God of Israel,
    wake up and punish those hostile nations.
    Show no mercy to wicked traitors. Interlude

They come out at night,
    snarling like vicious dogs
    as they prowl the streets.
Listen to the filth that comes from their mouths;
    their words cut like swords.
    “After all, who can hear us?” they sneer.
But Lord, you laugh at them.
    You scoff at all the hostile nations.
You are my strength; I wait for you to rescue me,
    for you, O God, are my fortress.
10 In his unfailing love, my God will stand with me.
    He will let me look down in triumph on all my enemies.

11 Don’t kill them, for my people soon forget such lessons;
    stagger them with your power, and bring them to their knees,
    O Lord our shield.
12 Because of the sinful things they say,
    because of the evil that is on their lips,
let them be captured by their pride,
    their curses, and their lies.
13 Destroy them in your anger!
    Wipe them out completely!
Then the whole world will know
    that God reigns in Israel.[b] Interlude

14 My enemies come out at night,
    snarling like vicious dogs
    as they prowl the streets.
15 They scavenge for food
    but go to sleep unsatisfied.[c]

16 But as for me, I will sing about your power.
    Each morning I will sing with joy about your unfailing love.
For you have been my refuge,
    a place of safety when I am in distress.
17 O my Strength, to you I sing praises,
    for you, O God, are my refuge,
    the God who shows me unfailing love.

Footnotes

  1. 59:Title Hebrew miktam. This may be a literary or musical term.
  2. 59:13 Hebrew in Jacob. See note on 44:4.
  3. 59:15 Or and growl if they don’t get enough.

Ezekiel as Israel’s Watchman

33 Once again a message came to me from the Lord: “Son of man, give your people this message: ‘When I bring an army against a country, the people of that land choose one of their own to be a watchman. When the watchman sees the enemy coming, he sounds the alarm to warn the people. Then if those who hear the alarm refuse to take action, it is their own fault if they die. They heard the alarm but ignored it, so the responsibility is theirs. If they had listened to the warning, they could have saved their lives. But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.’

“Now, son of man, I am making you a watchman for the people of Israel. Therefore, listen to what I say and warn them for me. If I announce that some wicked people are sure to die and you fail to tell them to change their ways, then they will die in their sins, and I will hold you responsible for their deaths. But if you warn them to repent and they don’t repent, they will die in their sins, but you will have saved yourself.

The Watchman’s Message

10 “Son of man, give the people of Israel this message: You are saying, ‘Our sins are heavy upon us; we are wasting away! How can we survive?’ 11 As surely as I live, says the Sovereign Lord, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die?

12 “Son of man, give your people this message: The righteous behavior of righteous people will not save them if they turn to sin, nor will the wicked behavior of wicked people destroy them if they repent and turn from their sins. 13 When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins. 14 And suppose I tell some wicked people that they will surely die, but then they turn from their sins and do what is just and right. 15 For instance, they might give back a debtor’s security, return what they have stolen, and obey my life-giving laws, no longer doing what is evil. If they do this, then they will surely live and not die. 16 None of their past sins will be brought up again, for they have done what is just and right, and they will surely live.

17 “Your people are saying, ‘The Lord isn’t doing what’s right,’ but it is they who are not doing what’s right. 18 For again I say, when righteous people turn away from their righteous behavior and turn to evil, they will die. 19 But if wicked people turn from their wickedness and do what is just and right, they will live. 20 O people of Israel, you are saying, ‘The Lord isn’t doing what’s right.’ But I judge each of you according to your deeds.”

Explanation of Jerusalem’s Fall

21 On January 8,[a] during the twelfth year of our captivity, a survivor from Jerusalem came to me and said, “The city has fallen!” 22 The previous evening the Lord had taken hold of me and given me back my voice. So I was able to speak when this man arrived the next morning.

23 Then this message came to me from the Lord: 24 “Son of man, the scattered remnants of Israel living among the ruined cities keep saying, ‘Abraham was only one man, yet he gained possession of the entire land. We are many; surely the land has been given to us as a possession.’ 25 So tell these people, ‘This is what the Sovereign Lord says: You eat meat with blood in it, you worship idols,[b] and you murder the innocent. Do you really think the land should be yours? 26 Murderers! Idolaters! Adulterers! Should the land belong to you?’

27 “Say to them, ‘This is what the Sovereign Lord says: As surely as I live, those living in the ruins will die by the sword. And I will send wild animals to eat those living in the open fields. Those hiding in the forts and caves will die of disease. 28 I will completely destroy the land and demolish her pride. Her arrogant power will come to an end. The mountains of Israel will be so desolate that no one will even travel through them. 29 When I have completely destroyed the land because of their detestable sins, then they will know that I am the Lord.’

30 “Son of man, your people talk about you in their houses and whisper about you at the doors. They say to each other, ‘Come on, let’s go hear the prophet tell us what the Lord is saying!’ 31 So my people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts seek only after money. 32 You are very entertaining to them, like someone who sings love songs with a beautiful voice or plays fine music on an instrument. They hear what you say, but they don’t act on it! 33 But when all these terrible things happen to them—as they certainly will—then they will know a prophet has been among them.”

Footnotes

  1. 33:21 Hebrew On the fifth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 8, 585 B.c.; also see note on 1:1.
  2. 33:25 The Hebrew term (literally round things) probably alludes to dung.

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