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Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. 10 The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. 11 I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

12 “This is what the dream means,” Joseph said. “The three branches represent three days. 13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

16 When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. 17 The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

18 “This is what the dream means,” Joseph told him. “The three baskets also represent three days. 19 Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

20 Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned[a] his chief cup-bearer and chief baker to join the other officials. 21 He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. 22 But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. 23 Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Footnotes

  1. 40:20 Hebrew He lifted up the head of.

Israel Provides Wives for Benjamin

21 The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”

Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.

The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”

So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. For after they counted all the people, no one from Jabesh-gilead was present.

10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[a] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.

13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.

15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”

19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”

23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.

24 Then the people of Israel departed by tribes and families, and they returned to their own homes.

25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.

Footnotes

  1. 21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

18 Unfriendly people care only about themselves;
    they lash out at common sense.

Fools have no interest in understanding;
    they only want to air their own opinions.

Doing wrong leads to disgrace,
    and scandalous behavior brings contempt.

Wise words are like deep waters;
    wisdom flows from the wise like a bubbling brook.

It is not right to acquit the guilty
    or deny justice to the innocent.

Fools’ words get them into constant quarrels;
    they are asking for a beating.

The mouths of fools are their ruin;
    they trap themselves with their lips.

Rumors are dainty morsels
    that sink deep into one’s heart.

A lazy person is as bad as
    someone who destroys things.

10 The name of the Lord is a strong fortress;
    the godly run to him and are safe.

11 The rich think of their wealth as a strong defense;
    they imagine it to be a high wall of safety.

12 Haughtiness goes before destruction;
    humility precedes honor.

13 Spouting off before listening to the facts
    is both shameful and foolish.

14 The human spirit can endure a sick body,
    but who can bear a crushed spirit?

15 Intelligent people are always ready to learn.
    Their ears are open for knowledge.

16 Giving a gift can open doors;
    it gives access to important people!

17 The first to speak in court sounds right—
    until the cross-examination begins.

18 Flipping a coin[a] can end arguments;
    it settles disputes between powerful opponents.

19 An offended friend is harder to win back than a fortified city.
    Arguments separate friends like a gate locked with bars.

20 Wise words satisfy like a good meal;
    the right words bring satisfaction.

21 The tongue can bring death or life;
    those who love to talk will reap the consequences.

22 The man who finds a wife finds a treasure,
    and he receives favor from the Lord.

23 The poor plead for mercy;
    the rich answer with insults.

24 There are “friends” who destroy each other,
    but a real friend sticks closer than a brother.

Footnotes

  1. 18:18 Hebrew Casting lots.

Paul Preaches in Thessalonica

17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[a]

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[b] Not finding them there, they dragged out Jason and some of the other believers[c] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.

Paul and Silas in Berea

10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.

13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Paul Preaches in Athens

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[d] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[e] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[f] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[g] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[h] a woman named Damaris, and others with them.

Footnotes

  1. 17:4 Some manuscripts read quite a few of the wives of the leading men.
  2. 17:5 Or the city council.
  3. 17:6 Greek brothers; also in 17:10, 14.
  4. 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
  5. 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
  6. 17:26 Greek From one; other manuscripts read From one blood.
  7. 17:28 Some manuscripts read our.
  8. 17:34 Greek an Areopagite.

Psalm 49

For the choir director: A psalm of the descendants of Korah.

Listen to this, all you people!
    Pay attention, everyone in the world!
High and low,
    rich and poor—listen!
For my words are wise,
    and my thoughts are filled with insight.
I listen carefully to many proverbs
    and solve riddles with inspiration from a harp.

Why should I fear when trouble comes,
    when enemies surround me?
They trust in their wealth
    and boast of great riches.
Yet they cannot redeem themselves from death[a]
    by paying a ransom to God.
Redemption does not come so easily,
    for no one can ever pay enough
to live forever
    and never see the grave.

10 Those who are wise must finally die,
    just like the foolish and senseless,
    leaving all their wealth behind.
11 The grave[b] is their eternal home,
    where they will stay forever.
They may name their estates after themselves,
12     but their fame will not last.
    They will die, just like animals.
13 This is the fate of fools,
    though they are remembered as being wise.[c] Interlude

14 Like sheep, they are led to the grave,[d]
    where death will be their shepherd.
In the morning the godly will rule over them.
    Their bodies will rot in the grave,
    far from their grand estates.
15 But as for me, God will redeem my life.
    He will snatch me from the power of the grave. Interlude

16 So don’t be dismayed when the wicked grow rich
    and their homes become ever more splendid.
17 For when they die, they take nothing with them.
    Their wealth will not follow them into the grave.
18 In this life they consider themselves fortunate
    and are applauded for their success.
19 But they will die like all before them
    and never again see the light of day.
20 People who boast of their wealth don’t understand;
    they will die, just like animals.

Footnotes

  1. 49:7 Some Hebrew manuscripts read no one can redeem the life of another.
  2. 49:11 As in Greek and Syriac versions; Hebrew reads Their inward [thought].
  3. 49:13 The meaning of the Hebrew is uncertain.
  4. 49:14 Hebrew Sheol; also in 49:14b, 15.

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