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One day Cain suggested to his brother, “Let’s go out into the fields.”[a] And while they were in the field, Cain attacked his brother, Abel, and killed him.

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Footnotes

  1. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”

11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

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12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous. 13 So don’t be surprised, dear brothers and sisters,[a] if the world hates you.

14 If we love our brothers and sisters who are believers,[b] it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister[c] is really a murderer at heart. And you know that murderers don’t have eternal life within them.

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Footnotes

  1. 3:13 Greek brothers.
  2. 3:14 Greek the brothers; similarly in 3:16.
  3. 3:15 Greek hates his brother.

35 As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar.

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51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.

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For the son despises his father.
    The daughter defies her mother.
The daughter-in-law defies her mother-in-law.
    Your enemies are right in your own household!

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My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed.

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24 People may cover their hatred with pleasant words,
    but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
    Their hearts are full of many evils.[a]
26 While their hatred may be concealed by trickery,
    their wrongdoing will be exposed in public.

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Footnotes

  1. 26:25 Hebrew seven evils.

“How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.

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So Sanballat and Geshem sent a message asking me to meet them at one of the villages[a] in the plain of Ono.

But I realized they were plotting to harm me,

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Footnotes

  1. 6:2 As in Greek version; Hebrew reads at Kephirim.

26 “Well, then,” Absalom said, “if you can’t come, how about sending my brother Amnon with us?”

“Why Amnon?” the king asked. 27 But Absalom kept on pressing the king until he finally agreed to let all his sons attend, including Amnon. So Absalom prepared a feast fit for a king.[a]

28 Absalom told his men, “Wait until Amnon gets drunk; then at my signal, kill him! Don’t be afraid. I’m the one who has given the command. Take courage and do it!”

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Footnotes

  1. 13:27 As in Greek and Latin versions (compare also Dead Sea Scrolls); the Hebrew text lacks this sentence.

27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.

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24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

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48 But Jesus said, “Judas, would you betray the Son of Man with a kiss?”

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21 His words are as smooth as butter,
    but in his heart is war.
His words are as soothing as lotion,
    but underneath are daggers!

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Everything they say is crooked and deceitful.
    They refuse to act wisely or do good.

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Who may climb the mountain of the Lord?
    Who may stand in his holy place?
Only those whose hands and hearts are pure,
    who do not worship idols
    and never tell lies.
They will receive the Lord’s blessing
    and have a right relationship with God their savior.
Such people may seek you
    and worship in your presence, O God of Jacob.[a] Interlude

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Footnotes

  1. 24:6 As in two Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read O Jacob.

15 Then your face will brighten with innocence.
    You will be strong and free of fear.

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19 O God, if only you would destroy the wicked!
    Get out of my life, you murderers!

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