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14 she called out to the members of her household and said to them, “See, my husband[a] has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice,

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Footnotes

  1. 39.14 Heb he

14 If you are reviled for the name of Christ, you are blessed, because the spirit of glory,[a] which is the Spirit of God,[b] is resting on you.[c](A) 15 But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker.[d](B) 16 Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.[e] 17 For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?(C) 18 And

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”

19 Therefore, let those suffering in accordance with God’s will entrust their lives to a faithful Creator, while continuing to do good.

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Footnotes

  1. 4.14 Other ancient authorities add and of power
  2. 4.14 Or spirit of glory and of God
  3. 4.14 Other ancient authorities add On their part he is blasphemed, but on your part he is glorified
  4. 4.15 Meaning of Gk uncertain
  5. 4.16 Other ancient authorities read in this respect

14 But even if you do suffer for doing what is right,[a] you are blessed. Do not fear what they fear,[b] and do not be intimidated,(A) 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you,(B) 16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned,[c] those who abuse you for your good conduct in Christ may be put to shame.(C) 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered[d] for sins once for all, the righteous for the unrighteous, in order to bring you[e] to God. He was put to death in the flesh but made alive in the spirit,(D)

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Footnotes

  1. 3.14 Or for righteousness’ sake
  2. 3.14 Gk their fear
  3. 3.16 Other ancient authorities read when they malign you as evildoers
  4. 3.18 Other ancient authorities read died
  5. 3.18 Other ancient authorities read us

20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do good and suffer for it, this is a commendable thing before God.(A)

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They began to accuse him, saying, “We found this man inciting our nation, forbidding us to pay taxes to Caesar and saying that he himself is the Messiah, a king.”[a](A)

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Footnotes

  1. 23.2 Or is an anointed king

59 Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death,

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11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[a] on my account.(A)

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Footnotes

  1. 5.11 Other ancient authorities lack falsely

17     No weapon that is fashioned against you shall prosper,
    and you shall confute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
    and their vindication from me, says the Lord.(A)

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Listen to me, you who know righteousness,
    you people who have my teaching in your hearts;
do not fear the reproach of others,
    and do not be dismayed when they revile you.(A)

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18 Lying lips conceal hatred,
    and whoever utters slander is a fool.

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What shall be given to you?
    And what more shall be done to you,
    you deceitful tongue?

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by the noise of the enemy,
    because of the clamor of the wicked.
For they bring[a] trouble upon me,
    and in anger they bear a grudge against me.(A)

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Footnotes

  1. 55.3 Cn Compare Gk: Heb they cause to totter

11 Malicious witnesses rise up;
    they ask me about things I do not know.(A)

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15 For in fact I was stolen out of the land of the Hebrews, and here also I have done nothing that they should have put me into the dungeon.”(A)

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17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me,(A)

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And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.”(A)

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13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks[a] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram.(A)

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Footnotes

  1. 14.13 Or terebinths

21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.

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in honor and dishonor, in ill repute and good repute. We are treated as impostors and yet are true,

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Those who are near and those who are far from you will mock you, you infamous one, full of tumult.

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