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Revenge against Shechem

34 One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.”

Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned. Hamor, Shechem’s father, came to discuss the matter with Jacob. Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family,[a] something that should never be done.

Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her. In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons. 10 And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.”

11 Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask. 12 No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.”

13 But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor. 14 They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you! 15 But here is a solution. If every man among you will be circumcised like we are, 16 then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people. 17 But if you don’t agree to be circumcised, we will take her and be on our way.”

18 Hamor and his son Shechem agreed to their proposal. 19 Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family, 20 and he went with his father, Hamor, to present this proposal to the leaders at the town gate.

21 “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours. 22 But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are. 23 But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.”

24 So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised. 25 But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, 26 including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.

27 Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. 28 They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. 29 They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives.

30 Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!”

31 “But why should we let him treat our sister like a prostitute?” they retorted angrily.

Footnotes

  1. 34:7 Hebrew a disgraceful thing in Israel.

Samson’s Vengeance on the Philistines

15 Later on, during the wheat harvest, Samson took a young goat as a present to his wife. He said, “I’m going into my wife’s room to sleep with her,” but her father wouldn’t let him in.

“I truly thought you must hate her,” her father explained, “so I gave her in marriage to your best man. But look, her younger sister is even more beautiful than she is. Marry her instead.”

Samson said, “This time I cannot be blamed for everything I am going to do to you Philistines.” Then he went out and caught 300 foxes. He tied their tails together in pairs, and he fastened a torch to each pair of tails. Then he lit the torches and let the foxes run through the grain fields of the Philistines. He burned all their grain to the ground, including the sheaves and the uncut grain. He also destroyed their vineyards and olive groves.

“Who did this?” the Philistines demanded.

“Samson,” was the reply, “because his father-in-law from Timnah gave Samson’s wife to be married to his best man.” So the Philistines went and got the woman and her father and burned them to death.

“Because you did this,” Samson vowed, “I won’t rest until I take my revenge on you!” So he attacked the Philistines with great fury and killed many of them. Then he went to live in a cave in the rock of Etam.

The Philistines retaliated by setting up camp in Judah and spreading out near the town of Lehi. 10 The men of Judah asked the Philistines, “Why are you attacking us?”

The Philistines replied, “We’ve come to capture Samson. We’ve come to pay him back for what he did to us.”

11 So 3,000 men of Judah went down to get Samson at the cave in the rock of Etam. They said to Samson, “Don’t you realize the Philistines rule over us? What are you doing to us?”

But Samson replied, “I only did to them what they did to me.”

12 But the men of Judah told him, “We have come to tie you up and hand you over to the Philistines.”

“All right,” Samson said. “But promise that you won’t kill me yourselves.”

13 “We will only tie you up and hand you over to the Philistines,” they replied. “We won’t kill you.” So they tied him up with two new ropes and brought him up from the rock.

14 As Samson arrived at Lehi, the Philistines came shouting in triumph. But the Spirit of the Lord came powerfully upon Samson, and he snapped the ropes on his arms as if they were burnt strands of flax, and they fell from his wrists. 15 Then he found the jawbone of a recently killed donkey. He picked it up and killed 1,000 Philistines with it. 16 Then Samson said,

“With the jawbone of a donkey,
    I’ve piled them in heaps!
With the jawbone of a donkey,
    I’ve killed a thousand men!”

17 When he finished his boasting, he threw away the jawbone; and the place was named Jawbone Hill.[a]

18 Samson was now very thirsty, and he cried out to the Lord, “You have accomplished this great victory by the strength of your servant. Must I now die of thirst and fall into the hands of these pagans?” 19 So God caused water to gush out of a hollow in the ground at Lehi, and Samson was revived as he drank. Then he named that place “The Spring of the One Who Cried Out,”[b] and it is still in Lehi to this day.

20 Samson judged Israel for twenty years during the period when the Philistines dominated the land.

Footnotes

  1. 15:17 Hebrew Ramath-lehi.
  2. 15:19 Hebrew En-hakkore.

12 To learn, you must love discipline;
    it is stupid to hate correction.

The Lord approves of those who are good,
    but he condemns those who plan wickedness.

Wickedness never brings stability,
    but the godly have deep roots.

A worthy wife is a crown for her husband,
    but a disgraceful woman is like cancer in his bones.

The plans of the godly are just;
    the advice of the wicked is treacherous.

The words of the wicked are like a murderous ambush,
    but the words of the godly save lives.

The wicked die and disappear,
    but the family of the godly stands firm.

A sensible person wins admiration,
    but a warped mind is despised.

Better to be an ordinary person with a servant
    than to be self-important but have no food.

10 The godly care for their animals,
    but the wicked are always cruel.

11 A hard worker has plenty of food,
    but a person who chases fantasies has no sense.

12 Thieves are jealous of each other’s loot,
    but the godly are well rooted and bear their own fruit.

13 The wicked are trapped by their own words,
    but the godly escape such trouble.

14 Wise words bring many benefits,
    and hard work brings rewards.

15 Fools think their own way is right,
    but the wise listen to others.

16 A fool is quick-tempered,
    but a wise person stays calm when insulted.

17 An honest witness tells the truth;
    a false witness tells lies.

18 Some people make cutting remarks,
    but the words of the wise bring healing.

19 Truthful words stand the test of time,
    but lies are soon exposed.

20 Deceit fills hearts that are plotting evil;
    joy fills hearts that are planning peace!

21 No harm comes to the godly,
    but the wicked have their fill of trouble.

22 The Lord detests lying lips,
    but he delights in those who tell the truth.

23 The wise don’t make a show of their knowledge,
    but fools broadcast their foolishness.

24 Work hard and become a leader;
    be lazy and become a slave.

25 Worry weighs a person down;
    an encouraging word cheers a person up.

26 The godly give good advice to their friends;[a]
    the wicked lead them astray.

27 Lazy people don’t even cook the game they catch,
    but the diligent make use of everything they find.

28 The way of the godly leads to life;
    that path does not lead to death.

Footnotes

  1. 12:26 Or The godly are cautious in friendship; or The godly are freed from evil. The meaning of the Hebrew is uncertain.

Peter Explains His Actions

11 Soon the news reached the apostles and other believers[a] in Judea that the Gentiles had received the word of God. But when Peter arrived back in Jerusalem, the Jewish believers[b] criticized him. “You entered the home of Gentiles[c] and even ate with them!” they said.

Then Peter told them exactly what had happened. “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. And I heard a voice say, ‘Get up, Peter; kill and eat them.’

“‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.[d]

“But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ 10 This happened three times before the sheet and all it contained was pulled back up to heaven.

11 “Just then three men who had been sent from Caesarea arrived at the house where we were staying. 12 The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. 13 He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. 14 He will tell you how you and everyone in your household can be saved!’

15 “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. 16 Then I thought of the Lord’s words when he said, ‘John baptized with[e] water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”

18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

The Church in Antioch of Syria

19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[f] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[g] were first called Christians.)

27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[h] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.

Footnotes

  1. 11:1 Greek brothers.
  2. 11:2 Greek those of the circumcision.
  3. 11:3 Greek of uncircumcised men.
  4. 11:8 Greek anything common or unclean.
  5. 11:16 Or in; also in 11:16b.
  6. 11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
  7. 11:26 Greek disciples; also in 11:29.
  8. 11:29 Greek the brothers.

Psalm 43

Declare me innocent, O God!
    Defend me against these ungodly people.
    Rescue me from these unjust liars.
For you are God, my only safe haven.
    Why have you tossed me aside?
Why must I wander around in grief,
    oppressed by my enemies?
Send out your light and your truth;
    let them guide me.
Let them lead me to your holy mountain,
    to the place where you live.
There I will go to the altar of God,
    to God—the source of all my joy.
I will praise you with my harp,
    O God, my God!

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God!

A Message for Egypt

29 On January 7,[a] during the tenth year of King Jehoiachin’s captivity, this message came to me from the Lord: “Son of man, turn and face Egypt and prophesy against Pharaoh the king and all the people of Egypt. Give them this message from the Sovereign Lord:

“I am your enemy, O Pharaoh, king of Egypt—
    you great monster, lurking in the streams of the Nile.
For you have said, ‘The Nile River is mine;
    I made it for myself.’
I will put hooks in your jaws
    and drag you out on the land
    with fish sticking to your scales.
I will leave you and all your fish
    stranded in the wilderness to die.
You will lie unburied on the open ground,
    for I have given you as food to the wild animals and birds.
All the people of Egypt will know that I am the Lord,
    for to Israel you were just a staff made of reeds.
When Israel leaned on you,
    you splintered and broke
    and stabbed her in the armpit.
When she put her weight on you,
    you collapsed, and her legs gave way.

“Therefore, this is what the Sovereign Lord says: I will bring an army against you, O Egypt, and destroy both people and animals. The land of Egypt will become a desolate wasteland, and the Egyptians will know that I am the Lord.

“Because you said, ‘The Nile River is mine; I made it,’ 10 I am now the enemy of both you and your river. I will make the land of Egypt a totally desolate wasteland, from Migdol to Aswan, as far south as the border of Ethiopia.[b] 11 For forty years not a soul will pass that way, neither people nor animals. It will be completely uninhabited. 12 I will make Egypt desolate, and it will be surrounded by other desolate nations. Its cities will be empty and desolate for forty years, surrounded by other ruined cities. I will scatter the Egyptians to distant lands.

13 “But this is what the Sovereign Lord also says: At the end of the forty years I will bring the Egyptians home again from the nations to which they have been scattered. 14 I will restore the prosperity of Egypt and bring its people back to the land of Pathros in southern Egypt from which they came. But Egypt will remain an unimportant, minor kingdom. 15 It will be the lowliest of all the nations, never again great enough to rise above its neighbors.

16 “Then Israel will no longer be tempted to trust in Egypt for help. Egypt’s shattered condition will remind Israel of how sinful she was to trust Egypt in earlier days. Then Israel will know that I am the Sovereign Lord.”

Nebuchadnezzar to Conquer Egypt

17 On April 26, the first day of the new year,[c] during the twenty-seventh year of King Jehoiachin’s captivity, this message came to me from the Lord: 18 “Son of man, the army of King Nebuchadnezzar[d] of Babylon fought so hard against Tyre that the warriors’ heads were rubbed bare and their shoulders were raw and blistered. Yet Nebuchadnezzar and his army won no plunder to compensate them for all their work. 19 Therefore, this is what the Sovereign Lord says: I will give the land of Egypt to Nebuchadnezzar, king of Babylon. He will carry off its wealth, plundering everything it has so he can pay his army. 20 Yes, I have given him the land of Egypt as a reward for his work, says the Sovereign Lord, because he was working for me when he destroyed Tyre.

21 “And the day will come when I will cause the ancient glory of Israel to revive,[e] and then, Ezekiel, your words will be respected. Then they will know that I am the Lord.”

Footnotes

  1. 29:1 Hebrew On the twelfth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 7, 587 B.c.; also see note on 1:1.
  2. 29:10 Hebrew from Migdol to Syene as far as the border of Cush.
  3. 29:17 Hebrew On the first day of the first month, of the ancient Hebrew lunar calendar. This event occurred on April 26, 571 B.c.; also see note on 1:1.
  4. 29:18 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 29:19.
  5. 29:21 Hebrew I will cause a horn to sprout for the house of Israel.

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