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32 [a]As Jacob started on his way again, angels of God came to meet him. When Jacob saw them, he exclaimed, “This is God’s camp!” So he named the place Mahanaim.[b]

Jacob Sends Gifts to Esau

Then Jacob sent messengers ahead to his brother, Esau, who was living in the region of Seir in the land of Edom. He told them, “Give this message to my master Esau: ‘Humble greetings from your servant Jacob. Until now I have been living with Uncle Laban, and now I own cattle, donkeys, flocks of sheep and goats, and many servants, both men and women. I have sent these messengers to inform my lord of my coming, hoping that you will be friendly to me.’”

After delivering the message, the messengers returned to Jacob and reported, “We met your brother, Esau, and he is already on his way to meet you—with an army of 400 men!” Jacob was terrified at the news. He divided his household, along with the flocks and herds and camels, into two groups. He thought, “If Esau meets one group and attacks it, perhaps the other group can escape.”

Then Jacob prayed, “O God of my grandfather Abraham, and God of my father, Isaac—O Lord, you told me, ‘Return to your own land and to your relatives.’ And you promised me, ‘I will treat you kindly.’ 10 I am not worthy of all the unfailing love and faithfulness you have shown to me, your servant. When I left home and crossed the Jordan River, I owned nothing except a walking stick. Now my household fills two large camps! 11 O Lord, please rescue me from the hand of my brother, Esau. I am afraid that he is coming to attack me, along with my wives and children. 12 But you promised me, ‘I will surely treat you kindly, and I will multiply your descendants until they become as numerous as the sands along the seashore—too many to count.’”

13 Jacob stayed where he was for the night. Then he selected these gifts from his possessions to present to his brother, Esau: 14 200 female goats, 20 male goats, 200 ewes, 20 rams, 15 30 female camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys. 16 He divided these animals into herds and assigned each to different servants. Then he told his servants, “Go ahead of me with the animals, but keep some distance between the herds.”

17 He gave these instructions to the men leading the first group: “When my brother, Esau, meets you, he will ask, ‘Whose servants are you? Where are you going? Who owns these animals?’ 18 You must reply, ‘They belong to your servant Jacob, but they are a gift for his master Esau. Look, he is coming right behind us.’”

19 Jacob gave the same instructions to the second and third herdsmen and to all who followed behind the herds: “You must say the same thing to Esau when you meet him. 20 And be sure to say, ‘Look, your servant Jacob is right behind us.’”

Jacob thought, “I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.” 21 So the gifts were sent on ahead, while Jacob himself spent that night in the camp.

Jacob Wrestles with God

22 During the night Jacob got up and took his two wives, his two servant wives, and his eleven sons and crossed the Jabbok River with them. 23 After taking them to the other side, he sent over all his possessions.

24 This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. 25 When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. 26 Then the man said, “Let me go, for the dawn is breaking!”

But Jacob said, “I will not let you go unless you bless me.”

27 “What is your name?” the man asked.

He replied, “Jacob.”

28 “Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel,[c] because you have fought with God and with men and have won.”

29 “Please tell me your name,” Jacob said.

“Why do you want to know my name?” the man replied. Then he blessed Jacob there.

30 Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.” 31 The sun was rising as Jacob left Peniel,[d] and he was limping because of the injury to his hip. 32 (Even today the people of Israel don’t eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob’s hip.)

Footnotes

  1. 32:1 Verses 32:1-32 are numbered 32:2-33 in Hebrew text.
  2. 32:2 Mahanaim means “two camps.”
  3. 32:28 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
  4. 32:31 Hebrew Penuel, a variant spelling of Peniel.

The Birth of Samson

13 Again the Israelites did evil in the Lord’s sight, so the Lord handed them over to the Philistines, who oppressed them for forty years.

In those days a man named Manoah from the tribe of Dan lived in the town of Zorah. His wife was unable to become pregnant, and they had no children. The angel of the Lord appeared to Manoah’s wife and said, “Even though you have been unable to have children, you will soon become pregnant and give birth to a son. So be careful; you must not drink wine or any other alcoholic drink nor eat any forbidden food.[a] You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.”

The woman ran and told her husband, “A man of God appeared to me! He looked like one of God’s angels, terrifying to see. I didn’t ask where he was from, and he didn’t tell me his name. But he told me, ‘You will become pregnant and give birth to a son. You must not drink wine or any other alcoholic drink nor eat any forbidden food. For your son will be dedicated to God as a Nazirite from the moment of his birth until the day of his death.’”

Then Manoah prayed to the Lord, saying, “Lord, please let the man of God come back to us again and give us more instructions about this son who is to be born.”

God answered Manoah’s prayer, and the angel of God appeared once again to his wife as she was sitting in the field. But her husband, Manoah, was not with her. 10 So she quickly ran and told her husband, “The man who appeared to me the other day is here again!”

11 Manoah ran back with his wife and asked, “Are you the man who spoke to my wife the other day?”

“Yes,” he replied, “I am.”

12 So Manoah asked him, “When your words come true, what kind of rules should govern the boy’s life and work?”

13 The angel of the Lord replied, “Be sure your wife follows the instructions I gave her. 14 She must not eat grapes or raisins, drink wine or any other alcoholic drink, or eat any forbidden food.”

15 Then Manoah said to the angel of the Lord, “Please stay here until we can prepare a young goat for you to eat.”

16 “I will stay,” the angel of the Lord replied, “but I will not eat anything. However, you may prepare a burnt offering as a sacrifice to the Lord.” (Manoah didn’t realize it was the angel of the Lord.)

17 Then Manoah asked the angel of the Lord, “What is your name? For when all this comes true, we want to honor you.”

18 “Why do you ask my name?” the angel of the Lord replied. “It is too wonderful for you to understand.”

19 Then Manoah took a young goat and a grain offering and offered it on a rock as a sacrifice to the Lord. And as Manoah and his wife watched, the Lord did an amazing thing. 20 As the flames from the altar shot up toward the sky, the angel of the Lord ascended in the fire. When Manoah and his wife saw this, they fell with their faces to the ground.

21 The angel did not appear again to Manoah and his wife. Manoah finally realized it was the angel of the Lord, 22 and he said to his wife, “We will certainly die, for we have seen God!”

23 But his wife said, “If the Lord were going to kill us, he wouldn’t have accepted our burnt offering and grain offering. He wouldn’t have appeared to us and told us this wonderful thing and done these miracles.”

24 When her son was born, she named him Samson. And the Lord blessed him as he grew up. 25 And the Spirit of the Lord began to stir him while he lived in Mahaneh-dan, which is located between the towns of Zorah and Eshtaol.

Footnotes

  1. 13:4 Hebrew any unclean thing; also in 13:7, 14.

17 People who accept discipline are on the pathway to life,
    but those who ignore correction will go astray.

18 Hiding hatred makes you a liar;
    slandering others makes you a fool.

19 Too much talk leads to sin.
    Be sensible and keep your mouth shut.

20 The words of the godly are like sterling silver;
    the heart of a fool is worthless.

21 The words of the godly encourage many,
    but fools are destroyed by their lack of common sense.

22 The blessing of the Lord makes a person rich,
    and he adds no sorrow with it.

23 Doing wrong is fun for a fool,
    but living wisely brings pleasure to the sensible.

24 The fears of the wicked will be fulfilled;
    the hopes of the godly will be granted.

25 When the storms of life come, the wicked are whirled away,
    but the godly have a lasting foundation.

26 Lazy people irritate their employers,
    like vinegar to the teeth or smoke in the eyes.

27 Fear of the Lord lengthens one’s life,
    but the years of the wicked are cut short.

28 The hopes of the godly result in happiness,
    but the expectations of the wicked come to nothing.

29 The way of the Lord is a stronghold to those with integrity,
    but it destroys the wicked.

30 The godly will never be disturbed,
    but the wicked will be removed from the land.

31 The mouth of the godly person gives wise advice,
    but the tongue that deceives will be cut off.

32 The lips of the godly speak helpful words,
    but the mouth of the wicked speaks perverse words.

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Saul’s Conversion

Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers.[a] So he went to the high priest. He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.

As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”

“Who are you, lord?” Saul asked.

And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.”

The men with Saul stood speechless, for they heard the sound of someone’s voice but saw no one! Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. He remained there blind for three days and did not eat or drink.

10 Now there was a believer[b] in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”

“Yes, Lord!” he replied.

11 The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. 12 I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”

13 “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers[c] in Jerusalem! 14 And he is authorized by the leading priests to arrest everyone who calls upon your name.”

15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.”

17 So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” 18 Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. 19 Afterward he ate some food and regained his strength.

Saul in Damascus and Jerusalem

Saul stayed with the believers[d] in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”

21 All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”

22 Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah. 23 After a while some of the Jews plotted together to kill him. 24 They were watching for him day and night at the city gate so they could murder him, but Saul was told about their plot. 25 So during the night, some of the other believers[e] lowered him in a large basket through an opening in the city wall.

26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.

28 So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord. 29 He debated with some Greek-speaking Jews, but they tried to murder him. 30 When the believers[f] heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown.

31 The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.

Peter Heals Aeneas and Raises Dorcas

32 Meanwhile, Peter traveled from place to place, and he came down to visit the believers in the town of Lydda. 33 There he met a man named Aeneas, who had been paralyzed and bedridden for eight years. 34 Peter said to him, “Aeneas, Jesus Christ heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. 35 Then the whole population of Lydda and Sharon saw Aeneas walking around, and they turned to the Lord.

36 There was a believer in Joppa named Tabitha (which in Greek is Dorcas[g]). She was always doing kind things for others and helping the poor. 37 About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. 38 But the believers had heard that Peter was nearby at Lydda, so they sent two men to beg him, “Please come as soon as possible!”

39 So Peter returned with them; and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. 40 But Peter asked them all to leave the room; then he knelt and prayed. Turning to the body he said, “Get up, Tabitha.” And she opened her eyes! When she saw Peter, she sat up! 41 He gave her his hand and helped her up. Then he called in the widows and all the believers, and he presented her to them alive.

42 The news spread through the whole town, and many believed in the Lord. 43 And Peter stayed a long time in Joppa, living with Simon, a tanner of hides.

Footnotes

  1. 9:1 Greek disciples.
  2. 9:10 Greek disciple; also in 9:26, 36.
  3. 9:13 Greek God’s holy people; also in 9:32, 41.
  4. 9:19 Greek disciples; also in 9:26, 38.
  5. 9:25 Greek his disciples.
  6. 9:30 Greek brothers.
  7. 9:36 The names Tabitha in Aramaic and Dorcas in Greek both mean “gazelle.”

Psalm 41

For the choir director: A psalm of David.

Oh, the joys of those who are kind to the poor!
    The Lord rescues them when they are in trouble.
The Lord protects them
    and keeps them alive.
He gives them prosperity in the land
    and rescues them from their enemies.
The Lord nurses them when they are sick
    and restores them to health.

“O Lord,” I prayed, “have mercy on me.
    Heal me, for I have sinned against you.”
But my enemies say nothing but evil about me.
    “How soon will he die and be forgotten?” they ask.
They visit me as if they were my friends,
    but all the while they gather gossip,
    and when they leave, they spread it everywhere.
All who hate me whisper about me,
    imagining the worst.
“He has some fatal disease,” they say.
    “He will never get out of that bed!”
Even my best friend, the one I trusted completely,
    the one who shared my food, has turned against me.

10 Lord, have mercy on me.
    Make me well again, so I can pay them back!
11 I know you are pleased with me,
    for you have not let my enemies triumph over me.
12 You have preserved my life because I am innocent;
    you have brought me into your presence forever.

13 Praise the Lord, the God of Israel,
    who lives from everlasting to everlasting.
Amen and amen!

The End of Tyre’s Glory

27 Then this message came to me from the Lord: “Son of man, sing a funeral song for Tyre, that mighty gateway to the sea, the trading center of the world. Give Tyre this message from the Sovereign Lord:

“You boasted, O Tyre,
    ‘My beauty is perfect!’
You extended your boundaries into the sea.
    Your builders made your beauty perfect.
You were like a great ship
    built of the finest cypress from Senir.[a]
They took a cedar from Lebanon
    to make a mast for you.
They carved your oars
    from the oaks of Bashan.
Your deck of pine from the coasts of Cyprus[b]
    was inlaid with ivory.
Your sails were made of Egypt’s finest linen,
    and they flew as a banner above you.
You stood beneath blue and purple awnings
    made bright with dyes from the coasts of Elishah.
Your oarsmen came from Sidon and Arvad;
    your helmsmen were skilled men from Tyre itself.
Wise old craftsmen from Gebal did the caulking.
    Ships from every land came with goods to barter for your trade.

10 “Men from distant Persia, Lydia, and Libya[c] served in your great army. They hung their shields and helmets on your walls, giving you great honor. 11 Men from Arvad and Helech stood on your walls. Your towers were manned by men from Gammad. Their shields hung on your walls, completing your beauty.

12 “Tarshish sent merchants to buy your wares in exchange for silver, iron, tin, and lead. 13 Merchants from Greece,[d] Tubal, and Meshech brought slaves and articles of bronze to trade with you.

14 “From Beth-togarmah came riding horses, chariot horses, and mules, all in exchange for your goods. 15 Merchants came to you from Dedan.[e] Numerous coastlands were your captive markets; they brought payment in ivory tusks and ebony wood.

16 “Syria[f] sent merchants to buy your rich variety of goods. They traded turquoise, purple dyes, embroidery, fine linen, and jewelry of coral and rubies. 17 Judah and Israel traded for your wares, offering wheat from Minnith, figs,[g] honey, olive oil, and balm.

18 “Damascus sent merchants to buy your rich variety of goods, bringing wine from Helbon and white wool from Zahar. 19 Greeks from Uzal[h] came to trade for your merchandise. Wrought iron, cassia, and fragrant calamus were bartered for your wares.

20 “Dedan sent merchants to trade their expensive saddle blankets with you. 21 The Arabians and the princes of Kedar sent merchants to trade lambs and rams and male goats in exchange for your goods. 22 The merchants of Sheba and Raamah came with all kinds of spices, jewels, and gold in exchange for your wares.

23 “Haran, Canneh, Eden, Sheba, Asshur, and Kilmad came with their merchandise, too. 24 They brought choice fabrics to trade—blue cloth, embroidery, and multicolored carpets rolled up and bound with cords. 25 The ships of Tarshish were your ocean caravans. Your island warehouse was filled to the brim!

The Destruction of Tyre

26 “But look! Your oarsmen
    have taken you into stormy seas!
A mighty eastern gale
    has wrecked you in the heart of the sea!
27 Everything is lost—
    your riches and wares,
your sailors and pilots,
    your ship builders, merchants, and warriors.
On the day of your ruin,
    everyone on board sinks into the depths of the sea.
28 Your cities by the sea tremble
    as your pilots cry out in terror.
29 All the oarsmen abandon their ships;
    the sailors and pilots stand on the shore.
30 They cry aloud over you
    and weep bitterly.
They throw dust on their heads
    and roll in ashes.
31 They shave their heads in grief for you
    and dress themselves in burlap.
They weep for you with bitter anguish
    and deep mourning.
32 As they wail and mourn over you,
    they sing this sad funeral song:
‘Was there ever such a city as Tyre,
    now silent at the bottom of the sea?
33 The merchandise you traded
    satisfied the desires of many nations.
Kings at the ends of the earth
    were enriched by your trade.
34 Now you are a wrecked ship,
    broken at the bottom of the sea.
All your merchandise and crew
    have gone down with you.
35 All who live along the coastlands
    are appalled at your terrible fate.
Their kings are filled with horror
    and look on with twisted faces.
36 The merchants among the nations
    shake their heads at the sight of you,[i]
for you have come to a horrible end
    and will exist no more.’”

Footnotes

  1. 27:5 Or Hermon.
  2. 27:6 Hebrew Kittim.
  3. 27:10 Hebrew Paras, Lud, and Put.
  4. 27:13 Hebrew Javan.
  5. 27:15 Greek version reads Rhodes.
  6. 27:16 Hebrew Aram; some manuscripts read Edom.
  7. 27:17 The meaning of the Hebrew is uncertain.
  8. 27:19 Hebrew Vedan and Javan from Uzal. The meaning of the Hebrew is uncertain.
  9. 27:36 Hebrew hiss at you.

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