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30 When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!”

Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”

Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me,[a] and through her I can have a family, too.” So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. Bilhah became pregnant and presented him with a son. Rachel named him Dan,[b] for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali,[c] for she said, “I have struggled hard with my sister, and I’m winning!”

Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad,[d] for she said, “How fortunate I am!” 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher,[e] for she said, “What joy is mine! Now the other women will celebrate with me.”

14 One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.”

15 But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?”

Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”

16 So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. 17 And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. 18 She named him Issachar,[f] for she said, “God has rewarded me for giving my servant to my husband as a wife.” 19 Then Leah became pregnant again and gave birth to a sixth son for Jacob. 20 She named him Zebulun,[g] for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” 21 Later she gave birth to a daughter and named her Dinah.

22 Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. 23 She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. 24 And she named him Joseph,[h] for she said, “May the Lord add yet another son to my family.”

Jacob’s Wealth Increases

25 Soon after Rachel had given birth to Joseph, Jacob said to Laban, “Please release me so I can go home to my own country. 26 Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you.”

27 “Please listen to me,” Laban replied. “I have become wealthy, for[i] the Lord has blessed me because of you. 28 Tell me how much I owe you. Whatever it is, I’ll pay it.”

29 Jacob replied, “You know how hard I’ve worked for you, and how your flocks and herds have grown under my care. 30 You had little indeed before I came, but your wealth has increased enormously. The Lord has blessed you through everything I’ve done. But now, what about me? When can I start providing for my own family?”

31 “What wages do you want?” Laban asked again.

Jacob replied, “Don’t give me anything. Just do this one thing, and I’ll continue to tend and watch over your flocks. 32 Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. 33 In the future, when you check on the animals you have given me as my wages, you’ll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you.”

34 “All right,” Laban replied. “It will be as you say.” 35 But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, 36 who took them a three-days’ journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban’s flock.

37 Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. 38 Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. 39 And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. 40 Jacob separated those lambs from Laban’s flock. And at mating time he turned the flock to face Laban’s animals that were streaked or black. This is how he built his own flock instead of increasing Laban’s.

41 Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. 42 But he didn’t do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob’s. 43 As a result, Jacob became very wealthy, with large flocks of sheep and goats, female and male servants, and many camels and donkeys.

Footnotes

  1. 30:3 Hebrew bear children on my knees.
  2. 30:6 Dan means “he judged” or “he vindicated.”
  3. 30:8 Naphtali means “my struggle.”
  4. 30:11 Gad means “good fortune.”
  5. 30:13 Asher means “happy.”
  6. 30:18 Issachar sounds like a Hebrew term that means “reward.”
  7. 30:20 Zebulun probably means “honor.”
  8. 30:24 Joseph means “may he add.”
  9. 30:27 Or I have learned by divination that.

Jephthah Becomes Israel’s Judge

11 Now Jephthah of Gilead was a great warrior. He was the son of Gilead, but his mother was a prostitute. Gilead’s wife also had several sons, and when these half brothers grew up, they chased Jephthah off the land. “You will not get any of our father’s inheritance,” they said, “for you are the son of a prostitute.” So Jephthah fled from his brothers and lived in the land of Tob. Soon he had a band of worthless rebels following him.

At about this time, the Ammonites began their war against Israel. When the Ammonites attacked, the elders of Gilead sent for Jephthah in the land of Tob. The elders said, “Come and be our commander! Help us fight the Ammonites!”

But Jephthah said to them, “Aren’t you the ones who hated me and drove me from my father’s house? Why do you come to me now when you’re in trouble?”

“Because we need you,” the elders replied. “If you lead us in battle against the Ammonites, we will make you ruler over all the people of Gilead.”

Jephthah said to the elders, “Let me get this straight. If I come with you and if the Lord gives me victory over the Ammonites, will you really make me ruler over all the people?”

10 “The Lord is our witness,” the elders replied. “We promise to do whatever you say.”

11 So Jephthah went with the elders of Gilead, and the people made him their ruler and commander of the army. At Mizpah, in the presence of the Lord, Jephthah repeated what he had said to the elders.

12 Then Jephthah sent messengers to the king of Ammon, asking, “Why have you come out to fight against my land?”

13 The king of Ammon answered Jephthah’s messengers, “When the Israelites came out of Egypt, they stole my land from the Arnon River to the Jabbok River and all the way to the Jordan. Now then, give back the land peaceably.”

14 Jephthah sent this message back to the Ammonite king:

15 “This is what Jephthah says: Israel did not steal any land from Moab or Ammon. 16 When the people of Israel arrived at Kadesh on their journey from Egypt after crossing the Red Sea,[a] 17 they sent messengers to the king of Edom asking for permission to pass through his land. But their request was denied. Then they asked the king of Moab for similar permission, but he wouldn’t let them pass through either. So the people of Israel stayed in Kadesh.

18 “Finally, they went around Edom and Moab through the wilderness. They traveled along Moab’s eastern border and camped on the other side of the Arnon River. But they never once crossed the Arnon River into Moab, for the Arnon was the border of Moab.

19 “Then Israel sent messengers to King Sihon of the Amorites, who ruled from Heshbon, asking for permission to cross through his land to get to their destination. 20 But King Sihon didn’t trust Israel to pass through his land. Instead, he mobilized his army at Jahaz and attacked them. 21 But the Lord, the God of Israel, gave his people victory over King Sihon. So Israel took control of all the land of the Amorites, who lived in that region, 22 from the Arnon River to the Jabbok River, and from the eastern wilderness to the Jordan.

23 “So you see, it was the Lord, the God of Israel, who took away the land from the Amorites and gave it to Israel. Why, then, should we give it back to you? 24 You keep whatever your god Chemosh gives you, and we will keep whatever the Lord our God gives us. 25 Are you any better than Balak son of Zippor, king of Moab? Did he try to make a case against Israel for disputed land? Did he go to war against them?

26 “Israel has been living here for 300 years, inhabiting Heshbon and its surrounding settlements, all the way to Aroer and its settlements, and in all the towns along the Arnon River. Why have you made no effort to recover it before now? 27 Therefore, I have not sinned against you. Rather, you have wronged me by attacking me. Let the Lord, who is judge, decide today which of us is right—Israel or Ammon.”

28 But the king of Ammon paid no attention to Jephthah’s message.

Jephthah’s Vow

29 At that time the Spirit of the Lord came upon Jephthah, and he went throughout the land of Gilead and Manasseh, including Mizpah in Gilead, and from there he led an army against the Ammonites. 30 And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, 31 I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.”

32 So Jephthah led his army against the Ammonites, and the Lord gave him victory. 33 He crushed the Ammonites, devastating about twenty towns from Aroer to an area near Minnith and as far away as Abel-keramim. In this way Israel defeated the Ammonites.

34 When Jephthah returned home to Mizpah, his daughter came out to meet him, playing on a tambourine and dancing for joy. She was his one and only child; he had no other sons or daughters. 35 When he saw her, he tore his clothes in anguish. “Oh, my daughter!” he cried out. “You have completely destroyed me! You’ve brought disaster on me! For I have made a vow to the Lord, and I cannot take it back.”

36 And she said, “Father, if you have made a vow to the Lord, you must do to me what you have vowed, for the Lord has given you a great victory over your enemies, the Ammonites. 37 But first let me do this one thing: Let me go up and roam in the hills and weep with my friends for two months, because I will die a virgin.”

38 “You may go,” Jephthah said. And he sent her away for two months. She and her friends went into the hills and wept because she would never have children. 39 When she returned home, her father kept the vow he had made, and she died a virgin.

So it has become a custom in Israel 40 for young Israelite women to go away for four days each year to lament the fate of Jephthah’s daughter.

Footnotes

  1. 11:16 Hebrew sea of reeds.

Wisdom has built her house;
    she has carved its seven columns.
She has prepared a great banquet,
    mixed the wines, and set the table.
She has sent her servants to invite everyone to come.
    She calls out from the heights overlooking the city.
“Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
“Come, eat my food,
    and drink the wine I have mixed.
Leave your simple ways behind, and begin to live;
    learn to use good judgment.”

Anyone who rebukes a mocker will get an insult in return.
    Anyone who corrects the wicked will get hurt.
So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.
Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more.

10 Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.

11 Wisdom will multiply your days
    and add years to your life.
12 If you become wise, you will be the one to benefit.
    If you scorn wisdom, you will be the one to suffer.

Folly Calls for a Hearing

13 The woman named Folly is brash.
    She is ignorant and doesn’t know it.
14 She sits in her doorway
    on the heights overlooking the city.
15 She calls out to men going by
    who are minding their own business.
16 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
17 “Stolen water is refreshing;
    food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
    Her guests are in the depths of the grave.[a]

Footnotes

  1. 9:18 Hebrew in Sheol.

Stephen Addresses the Council

Then the high priest asked Stephen, “Are these accusations true?”

This was Stephen’s reply: “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran.[a] God told him, ‘Leave your native land and your relatives, and come into the land that I will show you.’[b] So Abraham left the land of the Chaldeans and lived in Haran until his father died. Then God brought him here to the land where you now live.

“But God gave him no inheritance here, not even one square foot of land. God did promise, however, that eventually the whole land would belong to Abraham and his descendants—even though he had no children yet. God also told him that his descendants would live in a foreign land, where they would be oppressed as slaves for 400 years. ‘But I will punish the nation that enslaves them,’ God said, ‘and in the end they will come out and worship me here in this place.’[c]

“God also gave Abraham the covenant of circumcision at that time. So when Abraham became the father of Isaac, he circumcised him on the eighth day. And the practice was continued when Isaac became the father of Jacob, and when Jacob became the father of the twelve patriarchs of the Israelite nation.

“These patriarchs were jealous of their brother Joseph, and they sold him to be a slave in Egypt. But God was with him 10 and rescued him from all his troubles. And God gave him favor before Pharaoh, king of Egypt. God also gave Joseph unusual wisdom, so that Pharaoh appointed him governor over all of Egypt and put him in charge of the palace.

11 “But a famine came upon Egypt and Canaan. There was great misery, and our ancestors ran out of food. 12 Jacob heard that there was still grain in Egypt, so he sent his sons—our ancestors—to buy some. 13 The second time they went, Joseph revealed his identity to his brothers,[d] and they were introduced to Pharaoh. 14 Then Joseph sent for his father, Jacob, and all his relatives to come to Egypt, seventy-five persons in all. 15 So Jacob went to Egypt. He died there, as did our ancestors. 16 Their bodies were taken to Shechem and buried in the tomb Abraham had bought for a certain price from Hamor’s sons in Shechem.

17 “As the time drew near when God would fulfill his promise to Abraham, the number of our people in Egypt greatly increased. 18 But then a new king came to the throne of Egypt who knew nothing about Joseph. 19 This king exploited our people and oppressed them, forcing parents to abandon their newborn babies so they would die.

20 “At that time Moses was born—a beautiful child in God’s eyes. His parents cared for him at home for three months. 21 When they had to abandon him, Pharaoh’s daughter adopted him and raised him as her own son. 22 Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action.

23 “One day when Moses was forty years old, he decided to visit his relatives, the people of Israel. 24 He saw an Egyptian mistreating an Israelite. So Moses came to the man’s defense and avenged him, killing the Egyptian. 25 Moses assumed his fellow Israelites would realize that God had sent him to rescue them, but they didn’t.

26 “The next day he visited them again and saw two men of Israel fighting. He tried to be a peacemaker. ‘Men,’ he said, ‘you are brothers. Why are you fighting each other?’

27 “But the man in the wrong pushed Moses aside. ‘Who made you a ruler and judge over us?’ he asked. 28 ‘Are you going to kill me as you killed that Egyptian yesterday?’ 29 When Moses heard that, he fled the country and lived as a foreigner in the land of Midian. There his two sons were born.

30 “Forty years later, in the desert near Mount Sinai, an angel appeared to Moses in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight. As he went to take a closer look, the voice of the Lord called out to him, 32 ‘I am the God of your ancestors—the God of Abraham, Isaac, and Jacob.’ Moses shook with terror and did not dare to look.

33 “Then the Lord said to him, ‘Take off your sandals, for you are standing on holy ground. 34 I have certainly seen the oppression of my people in Egypt. I have heard their groans and have come down to rescue them. Now go, for I am sending you back to Egypt.’[e]

35 “So God sent back the same man his people had previously rejected when they demanded, ‘Who made you a ruler and judge over us?’ Through the angel who appeared to him in the burning bush, God sent Moses to be their ruler and savior. 36 And by means of many wonders and miraculous signs, he led them out of Egypt, through the Red Sea, and through the wilderness for forty years.

37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.’[f] 38 Moses was with our ancestors, the assembly of God’s people in the wilderness, when the angel spoke to him at Mount Sinai. And there Moses received life-giving words to pass on to us.[g]

39 “But our ancestors refused to listen to Moses. They rejected him and wanted to return to Egypt. 40 They told Aaron, ‘Make us some gods who can lead us, for we don’t know what has become of this Moses, who brought us out of Egypt.’ 41 So they made an idol shaped like a calf, and they sacrificed to it and celebrated over this thing they had made. 42 Then God turned away from them and abandoned them to serve the stars of heaven as their gods! In the book of the prophets it is written,

‘Was it to me you were bringing sacrifices and offerings
    during those forty years in the wilderness, Israel?
43 No, you carried your pagan gods—
    the shrine of Molech,
    the star of your god Rephan,
    and the images you made to worship them.
So I will send you into exile
    as far away as Babylon.’[h]

44 “Our ancestors carried the Tabernacle[i] with them through the wilderness. It was constructed according to the plan God had shown to Moses. 45 Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.

46 “David found favor with God and asked for the privilege of building a permanent Temple for the God of Jacob.[j] 47 But it was Solomon who actually built it. 48 However, the Most High doesn’t live in temples made by human hands. As the prophet says,

49 ‘Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?’
    asks the Lord.
‘Could you build me such a resting place?
50     Didn’t my hands make both heaven and earth?’[k]

51 “You stubborn people! You are heathen[l] at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! 52 Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53 You deliberately disobeyed God’s law, even though you received it from the hands of angels.”

54 The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage.[m] 55 But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. 56 And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!”

57 Then they put their hands over their ears and began shouting. They rushed at him 58 and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul.[n]

59 As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died.

Footnotes

  1. 7:2 Mesopotamia was the region now called Iraq. Haran was a city in what is now called Syria.
  2. 7:3 Gen 12:1.
  3. 7:5-7 Gen 12:7; 15:13-14; Exod 3:12.
  4. 7:13 Other manuscripts read Joseph was recognized by his brothers.
  5. 7:31-34 Exod 3:5-10.
  6. 7:37 Deut 18:15.
  7. 7:38 Some manuscripts read to you.
  8. 7:42-43 Amos 5:25-27 (Greek version).
  9. 7:44 Greek the tent of witness.
  10. 7:46 Some manuscripts read the house of Jacob.
  11. 7:49-50 Isa 66:1-2.
  12. 7:51 Greek uncircumcised.
  13. 7:54 Greek they were grinding their teeth against him.
  14. 7:58 Saul is later called Paul; see 13:9.

Psalm 39

For Jeduthun, the choir director: A psalm of David.

I said to myself, “I will watch what I do
    and not sin in what I say.
I will hold my tongue
    when the ungodly are around me.”
But as I stood there in silence—
    not even speaking of good things—
    the turmoil within me grew worse.
The more I thought about it,
    the hotter I got,
    igniting a fire of words:
Lord, remind me how brief my time on earth will be.
    Remind me that my days are numbered—
    how fleeting my life is.
You have made my life no longer than the width of my hand.
    My entire lifetime is just a moment to you;
    at best, each of us is but a breath.” Interlude

We are merely moving shadows,
    and all our busy rushing ends in nothing.
We heap up wealth,
    not knowing who will spend it.
And so, Lord, where do I put my hope?
    My only hope is in you.
Rescue me from my rebellion.
    Do not let fools mock me.
I am silent before you; I won’t say a word,
    for my punishment is from you.
10 But please stop striking me!
    I am exhausted by the blows from your hand.
11 When you discipline us for our sins,
    you consume like a moth what is precious to us.
    Each of us is but a breath. Interlude

12 Hear my prayer, O Lord!
    Listen to my cries for help!
    Don’t ignore my tears.
For I am your guest—
    a traveler passing through,
    as my ancestors were before me.
13 Leave me alone so I can smile again
    before I am gone and exist no more.

A Message for Ammon

25 Then this message came to me from the Lord: “Son of man, turn and face the land of Ammon and prophesy against its people. Give the Ammonites this message from the Sovereign Lord: Hear the word of the Sovereign Lord! Because you cheered when my Temple was defiled, mocked Israel in her desolation, and laughed at Judah as she went away into exile, I will allow nomads from the eastern deserts to overrun your country. They will set up their camps among you and pitch their tents on your land. They will harvest all your fruit and drink the milk from your livestock. And I will turn the city of Rabbah into a pasture for camels, and all the land of the Ammonites into a resting place for sheep and goats. Then you will know that I am the Lord.

“This is what the Sovereign Lord says: Because you clapped and danced and cheered with glee at the destruction of my people, I will raise my fist of judgment against you. I will give you as plunder to many nations. I will cut you off from being a nation and destroy you completely. Then you will know that I am the Lord.

A Message for Moab

“This is what the Sovereign Lord says: Because the people of Moab[a] have said that Judah is just like all the other nations, I will open up their eastern flank and wipe out their glorious frontier towns—Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 And I will hand Moab over to nomads from the eastern deserts, just as I handed over Ammon. Yes, the Ammonites will no longer be counted among the nations. 11 In the same way, I will bring my judgment down on the Moabites. Then they will know that I am the Lord.

A Message for Edom

12 “This is what the Sovereign Lord says: The people of Edom have sinned greatly by avenging themselves against the people of Judah. 13 Therefore, says the Sovereign Lord, I will raise my fist of judgment against Edom. I will wipe out its people and animals with the sword. I will make a wasteland of everything from Teman to Dedan. 14 I will accomplish this by the hand of my people of Israel. They will carry out my vengeance with anger, and Edom will know that this vengeance is from me. I, the Sovereign Lord, have spoken!

A Message for Philistia

15 “This is what the Sovereign Lord says: The people of Philistia have acted against Judah out of bitter revenge and long-standing contempt. 16 Therefore, this is what the Sovereign Lord says: I will raise my fist of judgment against the land of the Philistines. I will wipe out the Kerethites and utterly destroy the people who live by the sea. 17 I will execute terrible vengeance against them to punish them for what they have done. And when I have inflicted my revenge, they will know that I am the Lord.”

Footnotes

  1. 25:8 As in Greek version; Hebrew reads Moab and Seir.

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