Add parallel Print Page Options

Abraham’s Faith Tested

22 Some time later, God tested Abraham’s faith. “Abraham!” God called.

“Yes,” he replied. “Here I am.”

“Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”

The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about. On the third day of their journey, Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told the servants. “The boy and I will travel a little farther. We will worship there, and then we will come right back.”

So Abraham placed the wood for the burnt offering on Isaac’s shoulders, while he himself carried the fire and the knife. As the two of them walked on together, Isaac turned to Abraham and said, “Father?”

“Yes, my son?” Abraham replied.

“We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?”

“God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together.

When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood. 10 And Abraham picked up the knife to kill his son as a sacrifice. 11 At that moment the angel of the Lord called to him from heaven, “Abraham! Abraham!”

“Yes,” Abraham replied. “Here I am!”

12 “Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.”

13 Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. 14 Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). To this day, people still use that name as a proverb: “On the mountain of the Lord it will be provided.”

15 Then the angel of the Lord called again to Abraham from heaven. 16 “This is what the Lord says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that 17 I will certainly bless you. I will multiply your descendants[a] beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies. 18 And through your descendants all the nations of the earth will be blessed—all because you have obeyed me.”

19 Then they returned to the servants and traveled back to Beersheba, where Abraham continued to live.

20 Soon after this, Abraham heard that Milcah, his brother Nahor’s wife, had borne Nahor eight sons. 21 The oldest was named Uz, the next oldest was Buz, followed by Kemuel (the ancestor of the Arameans), 22 Kesed, Hazo, Pildash, Jidlaph, and Bethuel. 23 (Bethuel became the father of Rebekah.) In addition to these eight sons from Milcah, 24 Nahor had four other children from his concubine Reumah. Their names were Tebah, Gaham, Tahash, and Maacah.

Footnotes

  1. 22:17 Hebrew seed; also in 22:17b, 18.

The Nations Left in Canaan

These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. He did this to teach warfare to generations of Israelites who had no experience in battle. These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.

So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, and they intermarried with them. Israelite sons married their daughters, and Israelite daughters were given in marriage to their sons. And the Israelites served their gods.

Othniel Becomes Israel’s Judge

The Israelites did evil in the Lord’s sight. They forgot about the Lord their God, and they served the images of Baal and the Asherah poles. Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim.[a] And the Israelites served Cushan-rishathaim for eight years.

But when the people of Israel cried out to the Lord for help, the Lord raised up a rescuer to save them. His name was Othniel, the son of Caleb’s younger brother, Kenaz. 10 The Spirit of the Lord came upon him, and he became Israel’s judge. He went to war against King Cushan-rishathaim of Aram, and the Lord gave Othniel victory over him. 11 So there was peace in the land for forty years. Then Othniel son of Kenaz died.

Ehud Becomes Israel’s Judge

12 Once again the Israelites did evil in the Lord’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. 13 Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. 14 And the Israelites served Eglon of Moab for eighteen years.

15 But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. 16 So Ehud made a double-edged dagger that was about a foot[b] long, and he strapped it to his right thigh, keeping it hidden under his clothing. 17 He brought the tribute money to Eglon, who was very fat.

18 After delivering the payment, Ehud started home with those who had helped carry the tribute. 19 But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”

So the king commanded his servants, “Be quiet!” and he sent them all out of the room.

20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, 21 Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. 22 The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied.[c] 23 Then Ehud closed and locked the doors of the room and escaped down the latrine.[d]

24 After Ehud was gone, the king’s servants returned and found the doors to the upstairs room locked. They thought he might be using the latrine in the room, 25 so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.

26 While the servants were waiting, Ehud escaped, passing the stone idols on his way to Seirah. 27 When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.

28 “Follow me,” he said, “for the Lord has given you victory over Moab your enemy.” So they followed him. And the Israelites took control of the shallow crossings of the Jordan River across from Moab, preventing anyone from crossing.

29 They attacked the Moabites and killed about 10,000 of their strongest and most able-bodied warriors. Not one of them escaped. 30 So Moab was conquered by Israel that day, and there was peace in the land for eighty years.

Shamgar Becomes Israel’s Judge

31 After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.

Footnotes

  1. 3:8 Aram-naharaim means “Aram of the two rivers,” thought to have been located between the Euphrates and Balih Rivers in northwestern Mesopotamia.
  2. 3:16 Hebrew gomed, the length of which is uncertain.
  3. 3:22 Or and it came out behind.
  4. 3:23 Or and went out through the porch; the meaning of the Hebrew is uncertain.

The Purpose of Proverbs

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
    knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
    Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
    the words of the wise and their riddles.

Fear of the Lord is the foundation of true knowledge,
    but fools despise wisdom and discipline.

A Father’s Exhortation: Acquire Wisdom

My child,[a] listen when your father corrects you.
    Don’t neglect your mother’s instruction.
What you learn from them will crown you with grace
    and be a chain of honor around your neck.

10 My child, if sinners entice you,
    turn your back on them!
11 They may say, “Come and join us.
    Let’s hide and kill someone!
    Just for fun, let’s ambush the innocent!
12 Let’s swallow them alive, like the grave[b];
    let’s swallow them whole, like those who go down to the pit of death.
13 Think of the great things we’ll get!
    We’ll fill our houses with all the stuff we take.
14 Come, throw in your lot with us;
    we’ll all share the loot.”

15 My child, don’t go along with them!
    Stay far away from their paths.
16 They rush to commit evil deeds.
    They hurry to commit murder.
17 If a bird sees a trap being set,
    it knows to stay away.
18 But these people set an ambush for themselves;
    they are trying to get themselves killed.
19 Such is the fate of all who are greedy for money;
    it robs them of life.

Wisdom Shouts in the Streets

20 Wisdom shouts in the streets.
    She cries out in the public square.
21 She calls to the crowds along the main street,
    to those gathered in front of the city gate:
22 “How long, you simpletons,
    will you insist on being simpleminded?
How long will you mockers relish your mocking?
    How long will you fools hate knowledge?
23 Come and listen to my counsel.
I’ll share my heart with you
    and make you wise.

24 “I called you so often, but you wouldn’t come.
    I reached out to you, but you paid no attention.
25 You ignored my advice
    and rejected the correction I offered.
26 So I will laugh when you are in trouble!
    I will mock you when disaster overtakes you—
27 when calamity overtakes you like a storm,
    when disaster engulfs you like a cyclone,
    and anguish and distress overwhelm you.

28 “When they cry for help, I will not answer.
    Though they anxiously search for me, they will not find me.
29 For they hated knowledge
    and chose not to fear the Lord.
30 They rejected my advice
    and paid no attention when I corrected them.
31 Therefore, they must eat the bitter fruit of living their own way,
    choking on their own schemes.
32 For simpletons turn away from me—to death.
    Fools are destroyed by their own complacency.
33 But all who listen to me will live in peace,
    untroubled by fear of harm.”

Footnotes

  1. 1:8 Hebrew My son; also in 1:10, 15.
  2. 1:12 Hebrew like Sheol.

Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

“Oh, is he a Galilean?” Pilate asked. When they said that he was, Pilate sent him to Herod Antipas, because Galilee was under Herod’s jurisdiction, and Herod happened to be in Jerusalem at the time.

Herod was delighted at the opportunity to see Jesus, because he had heard about him and had been hoping for a long time to see him perform a miracle. He asked Jesus question after question, but Jesus refused to answer. 10 Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations. 11 Then Herod and his soldiers began mocking and ridiculing Jesus. Finally, they put a royal robe on him and sent him back to Pilate. 12 (Herod and Pilate, who had been enemies before, became friends that day.)

13 Then Pilate called together the leading priests and other religious leaders, along with the people, 14 and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. 15 Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. 16 So I will have him flogged, and then I will release him.”[a]

18 Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” 19 (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) 20 Pilate argued with them, because he wanted to release Jesus. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

23 But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. 24 So Pilate sentenced Jesus to die as they demanded. 25 As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

The Crucifixion

26 As they led Jesus away, a man named Simon, who was from Cyrene,[b] happened to be coming in from the countryside. The soldiers seized him and put the cross on him and made him carry it behind Jesus. 27 A large crowd trailed behind, including many grief-stricken women. 28 But Jesus turned and said to them, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For the days are coming when they will say, ‘Fortunate indeed are the women who are childless, the wombs that have not borne a child and the breasts that have never nursed.’ 30 People will beg the mountains, ‘Fall on us,’ and plead with the hills, ‘Bury us.’[c] 31 For if these things are done when the tree is green, what will happen when it is dry?[d]

32 Two others, both criminals, were led out to be executed with him. 33 When they came to a place called The Skull,[e] they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left.

34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”[f] And the soldiers gambled for his clothes by throwing dice.[g]

35 The crowd watched and the leaders scoffed. “He saved others,” they said, “let him save himself if he is really God’s Messiah, the Chosen One.” 36 The soldiers mocked him, too, by offering him a drink of sour wine. 37 They called out to him, “If you are the King of the Jews, save yourself!” 38 A sign was fastened above him with these words: “This is the King of the Jews.”

39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.”

43 And Jesus replied, “I assure you, today you will be with me in paradise.”

The Death of Jesus

44 By this time it was about noon, and darkness fell across the whole land until three o’clock. 45 The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. 46 Then Jesus shouted, “Father, I entrust my spirit into your hands!”[h] And with those words he breathed his last.

47 When the Roman officer[i] overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent.[j] 48 And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow.[k] 49 But Jesus’ friends, including the women who had followed him from Galilee, stood at a distance watching.

The Burial of Jesus

50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was waiting for the Kingdom of God to come. 52 He went to Pilate and asked for Jesus’ body. 53 Then he took the body down from the cross and wrapped it in a long sheet of linen cloth and laid it in a new tomb that had been carved out of rock. 54 This was done late on Friday afternoon, the day of preparation,[l] as the Sabbath was about to begin.

55 As his body was taken away, the women from Galilee followed and saw the tomb where his body was placed. 56 Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.

Footnotes

  1. 23:16 Some manuscripts add verse 17, Now it was necessary for him to release one prisoner to them during the Passover celebration. Compare Matt 27:15; Mark 15:6; John 18:39.
  2. 23:26 Cyrene was a city in northern Africa.
  3. 23:30 Hos 10:8.
  4. 23:31 Or If these things are done to me, the living tree, what will happen to you, the dry tree?
  5. 23:33 Sometimes rendered Calvary, which comes from the Latin word for “skull.”
  6. 23:34a This sentence is not included in many ancient manuscripts.
  7. 23:34b Greek by casting lots. See Ps 22:18.
  8. 23:46 Ps 31:5.
  9. 23:47a Greek the centurion.
  10. 23:47b Or righteous.
  11. 23:48 Greek went home beating their breasts.
  12. 23:54 Greek It was the day of preparation.

Psalm 32

A psalm[a] of David.

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
Yes, what joy for those
    whose record the Lord has cleared of guilt,[b]
    whose lives are lived in complete honesty!
When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.
Day and night your hand of discipline was heavy on me.
    My strength evaporated like water in the summer heat. Interlude

Finally, I confessed all my sins to you
    and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
    And you forgave me! All my guilt is gone. Interlude

Therefore, let all the godly pray to you while there is still time,
    that they may not drown in the floodwaters of judgment.
For you are my hiding place;
    you protect me from trouble.
    You surround me with songs of victory. Interlude

The Lord says, “I will guide you along the best pathway for your life.
    I will advise you and watch over you.
Do not be like a senseless horse or mule
    that needs a bit and bridle to keep it under control.”

10 Many sorrows come to the wicked,
    but unfailing love surrounds those who trust the Lord.
11 So rejoice in the Lord and be glad, all you who obey him!
    Shout for joy, all you whose hearts are pure!

Footnotes

  1. 32:Title Hebrew maskil. This may be a literary or musical term.
  2. 32:2 Greek version reads of sin. Compare Rom 4:8.

A Story of Two Eagles

17 Then this message came to me from the Lord: “Son of man, give this riddle, and tell this story to the people of Israel. Give them this message from the Sovereign Lord:

“A great eagle with broad wings and long feathers,
    covered with many-colored plumage,
    came to Lebanon.
He seized the top of a cedar tree
    and plucked off its highest branch.
He carried it away to a city filled with merchants.
    He planted it in a city of traders.
He also took a seedling from the land
    and planted it in fertile soil.
He placed it beside a broad river,
    where it could grow like a willow tree.
It took root there and
    grew into a low, spreading vine.
Its branches turned up toward the eagle,
    and its roots grew down into the ground.
It produced strong branches
    and put out shoots.
But then another great eagle came
    with broad wings and full plumage.
So the vine now sent its roots and branches
    toward him for water,
even though it was already planted in good soil
    and had plenty of water
so it could grow into a splendid vine
    and produce rich leaves and luscious fruit.

“So now the Sovereign Lord asks:
Will this vine grow and prosper?
    No! I will pull it up, roots and all!
I will cut off its fruit
    and let its leaves wither and die.
I will pull it up easily
    without a strong arm or a large army.
10 But when the vine is transplanted,
    will it thrive?
No, it will wither away
    when the east wind blows against it.
It will die in the same good soil
    where it had grown so well.”

The Riddle Explained

11 Then this message came to me from the Lord: 12 “Say to these rebels of Israel: Don’t you understand the meaning of this riddle of the eagles? The king of Babylon came to Jerusalem, took away her king and princes, and brought them to Babylon. 13 He made a treaty with a member of the royal family and forced him to take an oath of loyalty. He also exiled Israel’s most influential leaders, 14 so Israel would not become strong again and revolt. Only by keeping her treaty with Babylon could Israel survive.

15 “Nevertheless, this man of Israel’s royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it? 16 No! For as surely as I live, says the Sovereign Lord, the king of Israel will die in Babylon, the land of the king who put him in power and whose treaty he disregarded and broke. 17 Pharaoh and all his mighty army will fail to help Israel when the king of Babylon lays siege to Jerusalem again and destroys many lives. 18 For the king of Israel disregarded his treaty and broke it after swearing to obey; therefore, he will not escape.

19 “So this is what the Sovereign Lord says: As surely as I live, I will punish him for breaking my covenant and disregarding the solemn oath he made in my name. 20 I will throw my net over him and capture him in my snare. I will bring him to Babylon and put him on trial for this treason against me. 21 And all his best warriors[a] will be killed in battle, and those who survive will be scattered to the four winds. Then you will know that I, the Lord, have spoken.

22 “This is what the Sovereign Lord says: I will take a branch from the top of a tall cedar, and I will plant it on the top of Israel’s highest mountain. 23 It will become a majestic cedar, sending forth its branches and producing seed. Birds of every sort will nest in it, finding shelter in the shade of its branches. 24 And all the trees will know that it is I, the Lord, who cuts the tall tree down and makes the short tree grow tall. It is I who makes the green tree wither and gives the dead tree new life. I, the Lord, have spoken, and I will do what I said!”

Footnotes

  1. 17:21 As in many Hebrew manuscripts; Masoretic Text reads his fleeing warriors. The meaning is uncertain.

Bible Gateway Recommends

The NLT Spiritual Growth Bible Pink Faux Leather
The NLT Spiritual Growth Bible Pink Faux Leather
Retail: $49.99
Our Price: $29.99
Save: $20.00 (40%)
4.0 of 5.0 stars
NLT Filament Bible--soft leather-look, teal
NLT Filament Bible--soft leather-look, teal
Retail: $79.99
Our Price: $18.49
Save: $61.50 (77%)
4.5 of 5.0 stars
NLT Gospel of John, pack of 10
NLT Gospel of John, pack of 10
Retail: $11.99
Our Price: $9.99
Save: $2.00 (17%)
4.5 of 5.0 stars