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10 Then Abraham reached out his hand and took the knife to kill[a] his son.

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Footnotes

  1. 22.10 Or to slaughter

21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(A) 22 You see that faith was active along with his works, and by works faith was brought to completion.(B) 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[a] and he was called the friend of God.(C)

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Footnotes

  1. 2.23 Or justice

17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son,(A) 18 of whom he had been told, “It is through Isaac that descendants shall be named for you.”(B) 19 He considered the fact that God is able even to raise someone from the dead—and, figuratively speaking, he did receive him back.(C)

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All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(A)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(B)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(C)
They made his grave with the wicked
    and his tomb[a] with the rich,[b]
although he had done no violence,
    and there was no deceit in his mouth.(D)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[c]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(E)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[d] my servant, shall make many righteous,
    and he shall bear their iniquities.(F)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(G)

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Footnotes

  1. 53.9 Q ms: MT and in his death
  2. 53.9 Cn: Heb with a rich person
  3. 53.10 Meaning of Heb uncertain
  4. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one