⁷ I will establish my covenant between me and you and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.^(A)

²⁴ And that very night the Lord appeared to him and said, “I am the God of your father Abraham; do not be afraid, for I am with you and will bless you and make your offspring numerous for my servant Abraham’s sake.”^(A)

⁷ and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”^{(A) 8} This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. ⁹ For the word of the promise is this: “About this time I will return, and Sarah shall have a son.”^(B)

³⁹ For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”^(A)

¹⁸ On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the River Euphrates,^(A)

¹⁶ But as it is, they desire a better homeland, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.^(A)

¹² I^[a] will be your God, and you shall be my people.^(A)

¹³ And the Lord stood beside him^[a] and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring,^(A)

¹⁶ Now the promises were made to Abraham and to his offspring;^[a] it does not say, “And to offsprings,”^[b] as of many, but it says, “And to your offspring,”^[c] that is, to one person, who is Christ.^{(A) 17} My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.^(B)