10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(A)

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Then he gave Abraham the covenant of circumcision.(A) And Abraham became the father of Isaac and circumcised him eight days after his birth.(B) Later Isaac became the father of Jacob,(C) and Jacob became the father of the twelve patriarchs.(D)

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(C) in which you were also raised with him(D) through your faith in the working of God, who raised him from the dead.(E)

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(C) So then, he is the father(D) of all who believe(E) but have not been circumcised, in order that righteousness might be credited to them.

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For it is we who are the circumcision,(A) we who serve God by his Spirit, who boast in Christ Jesus,(B) and who put no confidence in the flesh—

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B)

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12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ.

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Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A) You who are trying to be justified by the law(B) have been alienated from Christ; you have fallen away from grace.(C) For through the Spirit we eagerly await by faith the righteousness for which we hope.(D) For in Christ Jesus(E) neither circumcision nor uncircumcision has any value.(F) The only thing that counts is faith expressing itself through love.(G)

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(A)

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28 For we maintain that a person is justified by faith apart from the works of the law.(A)

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

28 A person is not a Jew who is one only outwardly,(A) nor is circumcision merely outward and physical.(B) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(C) by the Spirit,(D) not by the written code.(E) Such a person’s praise is not from other people, but from God.(F)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision?

22 Yet, because Moses gave you circumcision(A) (though actually it did not come from Moses, but from the patriarchs),(B) you circumcise a boy on the Sabbath.

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25 “The days are coming,” declares the Lord, “when I will punish all who are circumcised only in the flesh(A) 26 Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places.[a](B) For all these nations are really uncircumcised,(C) and even the whole house of Israel is uncircumcised in heart.(D)

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Footnotes

  1. Jeremiah 9:26 Or wilderness and who clip the hair by their foreheads

Circumcise yourselves to the Lord,
    circumcise your hearts,(A)
    you people of Judah and inhabitants of Jerusalem,
or my wrath(B) will flare up and burn like fire(C)
    because of the evil(D) you have done—
    burn with no one to quench(E) it.

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Now this is why he did so: All those who came out of Egypt—all the men of military age(A)—died in the wilderness on the way after leaving Egypt.(B)

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Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(A) and circumcise(B) the Israelites again.”

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The Lord your God will circumcise your hearts and the hearts of your descendants,(A) so that you may love(B) him with all your heart and with all your soul, and live.

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48 “A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land.(A) No uncircumcised(B) male may eat it.

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25 But Zipporah(A) took a flint knife, cut off her son’s foreskin(B) and touched Moses’ feet with it.[a] “Surely you are a bridegroom of blood to me,” she said.

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Footnotes

  1. Exodus 4:25 The meaning of the Hebrew for this clause is uncertain.

15 We will enter into an agreement with you on one condition(A) only: that you become like us by circumcising all your males.(B)

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11 You are to undergo circumcision,(A) and it will be the sign of the covenant(B) between me and you.

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