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The Birth of Ishmael

16 Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.)

So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The Lord will show who’s wrong—you or me!”

Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away.

The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai’s servant, where have you come from, and where are you going?”

“I’m running away from my mistress, Sarai,” she replied.

The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” 10 Then he added, “I will give you more descendants than you can count.”

11 And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears’), for the Lord has heard your cry of distress. 12 This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.”

13 Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.”[a] She also said, “Have I truly seen the One who sees me?” 14 So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.

15 So Hagar gave Abram a son, and Abram named him Ishmael. 16 Abram was eighty-six years old when Ishmael was born.

Footnotes

  1. 16:13 Hebrew El-roi.

The Land Given to Ephraim and West Manasseh

16 The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]

This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.

The Land Given to Ephraim

The following territory was given to the clans of the tribe of Ephraim.

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.

In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

Footnotes

  1. 16:2 As in Greek version (also see 18:13); Hebrew reads From Bethel to Luz.
  2. 16:3 Hebrew the sea; also in 16:6, 8.

15 A gentle answer deflects anger,
    but harsh words make tempers flare.

The tongue of the wise makes knowledge appealing,
    but the mouth of a fool belches out foolishness.

The Lord is watching everywhere,
    keeping his eye on both the evil and the good.

Gentle words are a tree of life;
    a deceitful tongue crushes the spirit.

Only a fool despises a parent’s[a] discipline;
    whoever learns from correction is wise.

There is treasure in the house of the godly,
    but the earnings of the wicked bring trouble.

The lips of the wise give good advice;
    the heart of a fool has none to give.

The Lord detests the sacrifice of the wicked,
    but he delights in the prayers of the upright.

The Lord detests the way of the wicked,
    but he loves those who pursue godliness.

10 Whoever abandons the right path will be severely disciplined;
    whoever hates correction will die.

11 Even Death and Destruction[b] hold no secrets from the Lord.
    How much more does he know the human heart!

12 Mockers hate to be corrected,
    so they stay away from the wise.

13 A glad heart makes a happy face;
    a broken heart crushes the spirit.

14 A wise person is hungry for knowledge,
    while the fool feeds on trash.

15 For the despondent, every day brings trouble;
    for the happy heart, life is a continual feast.

16 Better to have little, with fear for the Lord,
    than to have great treasure and inner turmoil.

17 A bowl of vegetables with someone you love
    is better than steak with someone you hate.

18 A hot-tempered person starts fights;
    a cool-tempered person stops them.

19 A lazy person’s way is blocked with briers,
    but the path of the upright is an open highway.

20 Sensible children bring joy to their father;
    foolish children despise their mother.

21 Foolishness brings joy to those with no sense;
    a sensible person stays on the right path.

22 Plans go wrong for lack of advice;
    many advisers bring success.

23 Everyone enjoys a fitting reply;
    it is wonderful to say the right thing at the right time!

24 The path of life leads upward for the wise;
    they leave the grave[c] behind.

25 The Lord tears down the house of the proud,
    but he protects the property of widows.

26 The Lord detests evil plans,
    but he delights in pure words.

27 Greed brings grief to the whole family,
    but those who hate bribes will live.

28 The heart of the godly thinks carefully before speaking;
    the mouth of the wicked overflows with evil words.

29 The Lord is far from the wicked,
    but he hears the prayers of the righteous.

30 A cheerful look brings joy to the heart;
    good news makes for good health.

31 If you listen to constructive criticism,
    you will be at home among the wise.

32 If you reject discipline, you only harm yourself;
    but if you listen to correction, you grow in understanding.

33 Fear of the Lord teaches wisdom;
    humility precedes honor.

Footnotes

  1. 15:5 Hebrew father’s.
  2. 15:11 Hebrew Sheol and Abaddon.
  3. 15:24 Hebrew Sheol.

Parable of the Shrewd Manager

16 Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’

“The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’

“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]

“‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]

“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.[c]

10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?

13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”

14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.

18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”

Parable of the Rich Man and Lazarus

19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet.[e] The rich man also died and was buried, 23 and he went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

Footnotes

  1. 16:6 Greek 100 baths . . . 50 [baths].
  2. 16:7 Greek 100 korous . . . 80 [korous].
  3. 16:9 Or you will be welcomed into eternal homes.
  4. 16:16 Or everyone is urged to enter in.
  5. 16:22 Greek to Abraham’s bosom.
  6. 16:23 Greek to Hades.

Psalm 16

A psalm[a] of David.

Keep me safe, O God,
    for I have come to you for refuge.

I said to the Lord, “You are my Master!
    Every good thing I have comes from you.”
The godly people in the land
    are my true heroes!
    I take pleasure in them!
Troubles multiply for those who chase after other gods.
    I will not take part in their sacrifices of blood
    or even speak the names of their gods.

Lord, you alone are my inheritance, my cup of blessing.
    You guard all that is mine.
The land you have given me is a pleasant land.
    What a wonderful inheritance!

I will bless the Lord who guides me;
    even at night my heart instructs me.
I know the Lord is always with me.
    I will not be shaken, for he is right beside me.

No wonder my heart is glad, and I rejoice.[b]
    My body rests in safety.
10 For you will not leave my soul among the dead[c]
    or allow your holy one[d] to rot in the grave.
11 You will show me the way of life,
    granting me the joy of your presence
    and the pleasures of living with you forever.[e]

Footnotes

  1. 16:Title Hebrew miktam. This may be a literary or musical term.
  2. 16:9 Greek version reads and my tongue shouts his praises. Compare Acts 2:26.
  3. 16:10a Hebrew in Sheol.
  4. 16:10b Or your Holy One.
  5. 16:11 Greek version reads You have shown me the way of life, / and you will fill me with the joy of your presence. Compare Acts 2:28.

Jerusalem—an Unfaithful Wife

16 Then another message came to me from the Lord: “Son of man, confront Jerusalem with her detestable sins. Give her this message from the Sovereign Lord: You are nothing but a Canaanite! Your father was an Amorite and your mother a Hittite. On the day you were born, no one cared about you. Your umbilical cord was not cut, and you were never washed, rubbed with salt, and wrapped in cloth. No one had the slightest interest in you; no one pitied you or cared for you. On the day you were born, you were unwanted, dumped in a field and left to die.

“But I came by and saw you there, helplessly kicking about in your own blood. As you lay there, I said, ‘Live!’ And I helped you to thrive like a plant in the field. You grew up and became a beautiful jewel. Your breasts became full, and your body hair grew, but you were still naked. And when I passed by again, I saw that you were old enough for love. So I wrapped my cloak around you to cover your nakedness and declared my marriage vows. I made a covenant with you, says the Sovereign Lord, and you became mine.

“Then I bathed you and washed off your blood, and I rubbed fragrant oils into your skin. 10 I gave you expensive clothing of fine linen and silk, beautifully embroidered, and sandals made of fine goatskin leather. 11 I gave you lovely jewelry, bracelets, beautiful necklaces, 12 a ring for your nose, earrings for your ears, and a lovely crown for your head. 13 And so you were adorned with gold and silver. Your clothes were made of fine linen and costly fabric and were beautifully embroidered. You ate the finest foods—choice flour, honey, and olive oil—and became more beautiful than ever. You looked like a queen, and so you were! 14 Your fame soon spread throughout the world because of your beauty. I dressed you in my splendor and perfected your beauty, says the Sovereign Lord.

15 “But you thought your fame and beauty were your own. So you gave yourself as a prostitute to every man who came along. Your beauty was theirs for the asking. 16 You used the lovely things I gave you to make shrines for idols, where you played the prostitute. Unbelievable! How could such a thing ever happen? 17 You took the very jewels and gold and silver ornaments I had given you and made statues of men and worshiped them. This is adultery against me! 18 You used the beautifully embroidered clothes I gave you to dress your idols. Then you used my special oil and my incense to worship them. 19 Imagine it! You set before them as a sacrifice the choice flour, olive oil, and honey I had given you, says the Sovereign Lord.

20 “Then you took your sons and daughters—the children you had borne to me—and sacrificed them to your gods. Was your prostitution not enough? 21 Must you also slaughter my children by sacrificing them to idols? 22 In all your years of adultery and detestable sin, you have not once remembered the days long ago when you lay naked in a field, kicking about in your own blood.

23 “What sorrow awaits you, says the Sovereign Lord. In addition to all your other wickedness, 24 you built a pagan shrine and put altars to idols in every town square. 25 On every street corner you defiled your beauty, offering your body to every passerby in an endless stream of prostitution. 26 Then you added lustful Egypt to your lovers, provoking my anger with your increasing promiscuity. 27 That is why I struck you with my fist and reduced your boundaries. I handed you over to your enemies, the Philistines, and even they were shocked by your lewd conduct. 28 You have prostituted yourself with the Assyrians, too. It seems you can never find enough new lovers! And after your prostitution there, you still were not satisfied. 29 You added to your lovers by embracing Babylonia,[a] the land of merchants, but you still weren’t satisfied.

30 “What a sick heart you have, says the Sovereign Lord, to do such things as these, acting like a shameless prostitute. 31 You build your pagan shrines on every street corner and your altars to idols in every square. In fact, you have been worse than a prostitute, so eager for sin that you have not even demanded payment. 32 Yes, you are an adulterous wife who takes in strangers instead of her own husband. 33 Prostitutes charge for their services—but not you! You give gifts to your lovers, bribing them to come and have sex with you. 34 So you are the opposite of other prostitutes. You pay your lovers instead of their paying you!

Judgment on Jerusalem’s Prostitution

35 “Therefore, you prostitute, listen to this message from the Lord! 36 This is what the Sovereign Lord says: Because you have poured out your lust and exposed yourself in prostitution to all your lovers, and because you have worshiped detestable idols,[b] and because you have slaughtered your children as sacrifices to your gods, 37 this is what I am going to do. I will gather together all your allies—the lovers with whom you have sinned, both those you loved and those you hated—and I will strip you naked in front of them so they can stare at you. 38 I will punish you for your murder and adultery. I will cover you with blood in my jealous fury. 39 Then I will give you to these many nations who are your lovers, and they will destroy you. They will knock down your pagan shrines and the altars to your idols. They will strip you and take your beautiful jewels, leaving you stark naked. 40 They will band together in a mob to stone you and cut you up with swords. 41 They will burn your homes and punish you in front of many women. I will stop your prostitution and end your payments to your many lovers.

42 “Then at last my fury against you will be spent, and my jealous anger will subside. I will be calm and will not be angry with you anymore. 43 But first, because you have not remembered your youth but have angered me by doing all these evil things, I will fully repay you for all of your sins, says the Sovereign Lord. For you have added lewd acts to all your detestable sins. 44 Everyone who makes up proverbs will say of you, ‘Like mother, like daughter.’ 45 For your mother loathed her husband and her children, and so do you. And you are exactly like your sisters, for they despised their husbands and their children. Truly your mother was a Hittite and your father an Amorite.

46 “Your older sister was Samaria, who lived with her daughters in the north. Your younger sister was Sodom, who lived with her daughters in the south. 47 But you have not merely sinned as they did. You quickly surpassed them in corruption. 48 As surely as I live, says the Sovereign Lord, Sodom and her daughters were never as wicked as you and your daughters. 49 Sodom’s sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door. 50 She was proud and committed detestable sins, so I wiped her out, as you have seen.[c]

51 “Even Samaria did not commit half your sins. You have done far more detestable things than your sisters ever did. They seem righteous compared to you. 52 Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

53 “But someday I will restore the fortunes of Sodom and Samaria, and I will restore you, too. 54 Then you will be truly ashamed of everything you have done, for your sins make them feel good in comparison. 55 Yes, your sisters, Sodom and Samaria, and all their people will be restored, and at that time you also will be restored. 56 In your proud days you held Sodom in contempt. 57 But now your greater wickedness has been exposed to all the world, and you are the one who is scorned—by Edom[d] and all her neighbors and by Philistia. 58 This is your punishment for all your lewdness and detestable sins, says the Lord.

59 “Now this is what the Sovereign Lord says: I will give you what you deserve, for you have taken your solemn vows lightly by breaking your covenant. 60 Yet I will remember the covenant I made with you when you were young, and I will establish an everlasting covenant with you. 61 Then you will remember with shame all the evil you have done. I will make your sisters, Samaria and Sodom, to be your daughters, even though they are not part of our covenant. 62 And I will reaffirm my covenant with you, and you will know that I am the Lord. 63 You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign Lord, have spoken!”

Footnotes

  1. 16:29 Or Chaldea.
  2. 16:36 The Hebrew term (literally round things) probably alludes to dung.
  3. 16:50 As in a few Hebrew manuscripts and Greek version; Masoretic Text reads as I have seen.
  4. 16:57 As in many Hebrew manuscripts and Syriac version; Masoretic Text reads Aram.

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