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And he believed the Lord, and the Lord[a] reckoned it to him as righteousness.

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  1. 15.6 Heb he

23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[a] and he was called the friend of God.(A)

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  1. 2.23 Or justice

Just as Abraham “believed God, and it was reckoned to him as righteousness,”(A) so, you see, those who believe are the descendants of Abraham. And the scripture, foreseeing that God would reckon as righteous the gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the gentiles shall be blessed in you.”(B) For this reason, those who believe are blessed with Abraham who believed.

10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(C) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](D) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[b] will live by them.”(E) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(F) 14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(G)

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  1. 3.11 Or The one who is righteous through faith will live
  2. 3.12 Gk does them

Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.”

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20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised.(A) 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone(B) 24 but for ours also. It will be reckoned to us who believe[a] in him who raised Jesus our Lord from the dead,(C) 25 who was handed over for our trespasses and was raised for our justification.(D)

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Footnotes

  1. 4.24 Or trust

For what does the scripture say? “Abraham believed[a] God, and it was reckoned to him as righteousness.”(A) Now to one who works, wages are not reckoned as a gift but as something due.(B) But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

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  1. 4.3 Or trusted in

31 And that has been reckoned to him as righteousness
    from generation to generation forever.(A)

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The Faith of Abraham

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance, and he set out, not knowing where he was going.(A)

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11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A)

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  1. 4.11 Or trust
  2. 4.11 Or trust

19 that is, in Christ God was reconciling the world to himself,[a] not counting their trespasses against them, and entrusting the message of reconciliation to us.(A)

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  1. 5.19 Or God was in Christ reconciling the world to himself