¹⁸ And ^(A)Melchizedek king of Salem brought out bread and wine. (He was ^(B)priest of ^(C)God Most High.)

²⁰ where Jesus has gone ^(A)as a forerunner on our behalf, ^(B)having become a high priest forever after the order of Melchizedek.

The Priestly Order of Melchizedek

7 For this ^(C)Melchizedek, king of ^(D)Salem, priest of ^(E)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother ^(F)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁶ as he says also in another place,

¹⁰ being designated by God a high priest ^(A)after the order of Melchizedek.

¹⁰ for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

^11 (A)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended ^(B)from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶ who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ For on the one hand, a former commandment is set aside ^(D)because of its weakness and uselessness ¹⁹ (for ^(E)the law made nothing perfect); but on the other hand, ^(F)a better hope is introduced, through which ^(G)we draw near to God.

²⁰ And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹ but this one was made a priest with an oath by the one who said to him:

²² This makes Jesus the guarantor of ^(I)a better covenant.

¹⁷ She followed Paul and us, ^(A)crying out, “These men are ^(B)servants of ^(C)the Most High God, who proclaim to you ^(D)the way of salvation.”

Institution of the Lord's Supper

^26 (A)Now as they were eating, Jesus took bread, and ^(B)after blessing it broke it and gave it to the disciples, and said, “Take, eat; ^(C)this is my body.” ²⁷ And he took a cup, and when he ^(D)had given thanks he gave it to them, saying, “Drink of it, all of you, ²⁸ for ^(E)this is my ^(F)blood of the^[a] covenant, which is poured out for ^(G)many ^(H)for the forgiveness of sins. ²⁹ I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you ^(I)in my Father's kingdom.”