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In the beginning, God[a] created the heavens and the earth. The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.

God said, “Let there be light,” and there was light. God saw the light, and saw that it was good. God divided the light from the darkness. God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.

God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.” God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so. God called the expanse “sky”. There was evening and there was morning, a second day.

God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so. 10 God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good. 11 God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth;” and it was so. 12 The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good. 13 There was evening and there was morning, a third day.

14 God said, “Let there be lights in the expanse of the sky to divide the day from the night; and let them be for signs to mark seasons, days, and years; 15 and let them be for lights in the expanse of the sky to give light on the earth;” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set them in the expanse of the sky to give light to the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning, a fourth day.

20 God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good. 22 God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 There was evening and there was morning, a fifth day.

24 God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so. 25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, “Let’s make man in our image, after our likeness. Let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in his own image. In God’s image he created him; male and female he created them. 28 God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Behold,[b] I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.

The heavens, the earth, and all their vast array were finished. On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done. God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done.

This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh[c] God made the earth and the heavens. No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground, but a mist went up from the earth, and watered the whole surface of the ground. Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed. Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil. 10 A river went out of Eden to water the garden; and from there it was parted, and became the source of four rivers. 11 The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold; 12 and the gold of that land is good. Bdellium[d] and onyx stone are also there. 13 The name of the second river is Gihon. It is the same river that flows through the whole land of Cush. 14 The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates. 15 Yahweh God took the man, and put him into the garden of Eden to cultivate and keep it. 16 Yahweh God commanded the man, saying, “You may freely eat of every tree of the garden; 17 but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

18 Yahweh God said, “It is not good for the man to be alone. I will make him a helper comparable to[e] him.” 19 Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name. 20 The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him. 21 Yahweh God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place. 22 Yahweh God made a woman from the rib which he had taken from the man, and brought her to the man. 23 The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.” 24 Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh. 25 The man and his wife were both naked, and they were not ashamed.

Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”

The woman said to the serpent, “We may eat fruit from the trees of the garden, but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’”

The serpent said to the woman, “You won’t really die, for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too. Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.

Yahweh God called to the man, and said to him, “Where are you?”

10 The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”

11 God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”

13 Yahweh God said to the woman, “What have you done?”

The woman said, “The serpent deceived me, and I ate.”

14 Yahweh God said to the serpent,

“Because you have done this,
    you are cursed above all livestock,
    and above every animal of the field.
You shall go on your belly
    and you shall eat dust all the days of your life.
15 I will put hostility between you and the woman,
    and between your offspring and her offspring.
He will bruise your head,
    and you will bruise his heel.”

16 To the woman he said,

“I will greatly multiply your pain in childbirth.
    You will bear children in pain.
Your desire will be for your husband,
    and he will rule over you.”

17 To Adam he said,

“Because you have listened to your wife’s voice,
    and have eaten from the tree,
    about which I commanded you, saying, ‘You shall not eat of it,’
    the ground is cursed for your sake.
You will eat from it with much labor all the days of your life.
18     It will yield thorns and thistles to you;
    and you will eat the herb of the field.
19 You will eat bread by the sweat of your face until you return to the ground,
    for you were taken out of it.
For you are dust,
    and you shall return to dust.”

20 The man called his wife Eve because she would be the mother of all the living. 21 Yahweh God made garments of animal skins for Adam and for his wife, and clothed them.

22 Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—” 23 Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken. 24 So he drove out the man; and he placed cherubim[f] at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

The man knew[g] Eve his wife. She conceived,[h] and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.” Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground. As time passed, Cain brought an offering to Yahweh from the fruit of the ground. Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering, but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell. Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen? If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.” Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.

Yahweh said to Cain, “Where is Abel, your brother?”

He said, “I don’t know. Am I my brother’s keeper?”

10 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground. 11 Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer in the earth.”

13 Cain said to Yahweh, “My punishment is greater than I can bear. 14 Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. Whoever finds me will kill me.”

15 Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.

16 Cain left Yahweh’s presence, and lived in the land of Nod, east of Eden. 17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch. 18 Irad was born to Enoch. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech. 19 Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah. 20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal, who was the father of all who handle the harp and pipe. 22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah. 23 Lamech said to his wives,

“Adah and Zillah, hear my voice.
    You wives of Lamech, listen to my speech,
for I have slain a man for wounding me,
    a young man for bruising me.
24 If Cain will be avenged seven times,
    truly Lamech seventy-seven times.”

25 Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.” 26 A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.

This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. He created them male and female, and blessed them. On the day they were created, he named them Adam.[i] Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. All the days that Adam lived were nine hundred thirty years, then he died.

Seth lived one hundred five years, then became the father of Enosh. Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. All of the days of Seth were nine hundred twelve years, then he died.

Enosh lived ninety years, and became the father of Kenan. 10 Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. 11 All of the days of Enosh were nine hundred five years, then he died.

12 Kenan lived seventy years, then became the father of Mahalalel. 13 Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters 14 and all of the days of Kenan were nine hundred ten years, then he died.

15 Mahalalel lived sixty-five years, then became the father of Jared. 16 Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. 17 All of the days of Mahalalel were eight hundred ninety-five years, then he died.

18 Jared lived one hundred sixty-two years, then became the father of Enoch. 19 Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. 20 All of the days of Jared were nine hundred sixty-two years, then he died.

21 Enoch lived sixty-five years, then became the father of Methuselah. 22 After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. 23 All the days of Enoch were three hundred sixty-five years. 24 Enoch walked with God, and he was not found, for God took him.

25 Methuselah lived one hundred eighty-seven years, then became the father of Lamech. 26 Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. 27 All the days of Methuselah were nine hundred sixty-nine years, then he died.

28 Lamech lived one hundred eighty-two years, then became the father of a son. 29 He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.” 30 Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. 31 All the days of Lamech were seven hundred seventy-seven years, then he died.

32 Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.

When men began to multiply on the surface of the ground, and daughters were born to them, God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives. Yahweh said, “My Spirit will not strive with man forever, because he also is flesh; so his days will be one hundred twenty years.” The Nephilim[j] were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.

Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of man’s heart was continually only evil. Yahweh was sorry that he had made man on the earth, and it grieved him in his heart. Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.” But Noah found favor in Yahweh’s eyes.

This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God. 10 Noah became the father of three sons: Shem, Ham, and Japheth. 11 The earth was corrupt before God, and the earth was filled with violence. 12 God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.

13 God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth. 14 Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch. 15 This is how you shall make it. The length of the ship shall be three hundred cubits,[k] its width fifty cubits, and its height thirty cubits. 16 You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels. 17 I, even I, will bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die. 18 But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you. 19 Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female. 20 Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive. 21 Take with you some of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.” 22 Thus Noah did. He did all that God commanded him.

Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation. You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female. Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth. In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.”

Noah did everything that Yahweh commanded him.

Noah was six hundred years old when the flood of waters came on the earth. Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters. Clean animals, unclean animals, birds, and everything that creeps on the ground went by pairs to Noah into the ship, male and female, as God commanded Noah. 10 After the seven days, the floodwaters came on the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the sky’s windows opened. 12 It rained on the earth forty days and forty nights.

13 In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship— 14 they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. 15 Pairs from all flesh with the breath of life in them went into the ship to Noah. 16 Those who went in, went in male and female of all flesh, as God commanded him; then Yahweh shut him in. 17 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth. 18 The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters. 19 The waters rose very high on the earth. All the high mountains that were under the whole sky were covered. 20 The waters rose fifteen cubits[l] higher, and the mountains were covered. 21 All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man. 22 All on the dry land, in whose nostrils was the breath of the spirit of life, died. 23 Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship. 24 The waters flooded the earth one hundred fifty days.

God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided. The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained. The waters continually receded from the earth. After the end of one hundred fifty days the waters receded. The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains. The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible.

At the end of forty days, Noah opened the window of the ship which he had made, and he sent out a raven. It went back and forth, until the waters were dried up from the earth. He himself sent out a dove to see if the waters were abated from the surface of the ground, but the dove found no place to rest her foot, and she returned into the ship to him, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship. 10 He waited yet another seven days; and again he sent the dove out of the ship. 11 The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth. 12 He waited yet another seven days, and sent out the dove; and she didn’t return to him any more.

13 In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah, saying, 16 “Go out of the ship, you, your wife, your sons, and your sons’ wives with you. 17 Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.”

18 Noah went out, with his sons, his wife, and his sons’ wives with him. 19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.

20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar. 21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done. 22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”

God blessed Noah and his sons, and said to them, “Be fruitful, multiply, and replenish the earth. The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand. Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat. I will surely require accounting for your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man. Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image. Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.”

God spoke to Noah and to his sons with him, saying, “As for me, behold, I establish my covenant with you, and with your offspring after you, 10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. 11 I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.” 12 God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. 14 When I bring a cloud over the earth, that the rainbow will be seen in the cloud, 15 I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. 16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”

18 The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan. 19 These three were the sons of Noah, and from these the whole earth was populated.

20 Noah began to be a farmer, and planted a vineyard. 21 He drank of the wine and got drunk. He was uncovered within his tent. 22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness. 24 Noah awoke from his wine, and knew what his youngest son had done to him. 25 He said,

“Canaan is cursed.
    He will be a servant of servants to his brothers.”

26 He said,

“Blessed be Yahweh, the God of Shem.
    Let Canaan be his servant.
27 May God enlarge Japheth.
    Let him dwell in the tents of Shem.
    Let Canaan be his servant.”

28 Noah lived three hundred fifty years after the flood. 29 All the days of Noah were nine hundred fifty years, and then he died.

10 Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer were: Ashkenaz, Riphath, and Togarmah. The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim. Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.

The sons of Ham were: Cush, Mizraim, Put, and Canaan. The sons of Cush were: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were: Sheba and Dedan. Cush became the father of Nimrod. He began to be a mighty one in the earth. He was a mighty hunter before Yahweh. Therefore it is said, “like Nimrod, a mighty hunter before Yahweh”. 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah, 12 and Resen between Nineveh and the great city Calah. 13 Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.

15 Canaan became the father of Sidon (his firstborn), Heth, 16 the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad. 19 The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha. 20 These are the sons of Ham, after their families, according to their languages, in their lands and their nations.

21 Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber. 22 The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram were: Uz, Hul, Gether, and Mash. 24 Arpachshad became the father of Shelah. Shelah became the father of Eber. 25 To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these were the sons of Joktan. 30 Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east. 31 These are the sons of Shem, by their families, according to their languages, lands, and nations.

32 These are the families of the sons of Noah, by their generations, according to their nations. The nations divided from these in the earth after the flood.

11 The whole earth was of one language and of one speech. As they traveled east,[m] they found a plain in the land of Shinar, and they lived there. They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar. They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”

Yahweh came down to see the city and the tower, which the children of men built. Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do. Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.” So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city. Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood. 11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.

12 Arpachshad lived thirty-five years and became the father of Shelah. 13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.

14 Shelah lived thirty years, and became the father of Eber. 15 Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg. 17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.

18 Peleg lived thirty years, and became the father of Reu. 19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.

20 Reu lived thirty-two years, and became the father of Serug. 21 Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.

22 Serug lived thirty years, and became the father of Nahor. 23 Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah. 25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28 Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive. 29 Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30 Sarai was barren. She had no child. 31 Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. 32 The days of Terah were two hundred five years. Terah died in Haran.

Footnotes

  1. 1:1 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
  2. 1:29 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  3. 2:4 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
  4. 2:12 or, aromatic resin
  5. 2:18 or, suitable for, or appropriate for.
  6. 3:24 cherubim are powerful angelic creatures, messengers of God with wings. See Ezekiel 10.
  7. 4:1 or, lay with, or, had relations with
  8. 4:1 or, became pregnant
  9. 5:2 “Adam” and “Man” are spelled with the exact same consonants in Hebrew, so this can be correctly translated either way.
  10. 6:4 or, giants
  11. 6:15 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
  12. 7:20 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
  13. 11:2 LXX reads “from the east”.

Out of nowhere, time, space, and all the living whirl forth as God speaks the universe into existence. With the utterance of His voice, creation takes form, chaos yields to order, light eclipses darkness, and emptiness fills with life. Not long after God creates the first man, Adam, and the first woman, Eve, the story takes a tragic turn when the first couple disobeys the clear instruction from God not to eat the fruit from the tree of the knowledge of good and evil. As a result, humanity falls from God’s intended perfection. The disastrous consequences of this decisive act are demonstrated in Cain’s murder of Abel, Noah’s flood, and the Tower of Babel.

In the beginning, God created everything: the heavens above and the earth below. Here’s what happened: At first the earth lacked shape and was totally empty, and a dark fog draped over the deep while God’s spirit-wind hovered over the surface of the empty waters. Then there was the voice of God.

God: Let there be light.

And light flashed into being. God saw that the light was beautiful and good, and He separated the light from the darkness. God named the light “day” and the darkness “night.” Evening gave way to morning. That was day one.

God: Let there be a vast expanse in the middle of the waters. Let the waters above part from the waters below.

So God parted the waters and formed this expanse, separating the waters above from the waters below. It happened just as God said. And God called the vast expanse “sky.” Evening gave way to morning. That was day two.

God: Let the waters below the heavens be collected into one place and congregate into one vast sea, so that dry land may appear.

It happened just as God said. 10 God called the dry land “earth” and the waters congregated below “seas.” And God saw that His new creation was beautiful and good.

God: 11 Earth, sprout green vegetation! Grow all varieties of seed-bearing plants and all sorts of fruit-bearing trees.

It happened just as God said. 12 The earth produced vegetation—seed-bearing plants of all varieties and fruit-bearing trees of all sorts. And God saw that His new creation was beautiful and good. 13 Evening gave way to morning. That was day three.

God: 14-15 Lights, come out! Shine in the vast expanse of heavens’ sky dividing day from night to mark the seasons, days, and years. Lights, warm the earth with your light.

It happened just as God said. 16 God fashioned the two great lights—the brighter to mark the course of day, the dimmer to mark the course of night—and the Divine needled night with the stars. 17 God set them in heavens’ sky to cast warm light on the earth, 18 to rule over the day and night, and to divide the light from the darkness. And God saw that His new creation was beautiful and good. 19 Evening gave way to morning. That was day four.

God: 20 Waters, swarm with fish and sea creatures. Let birds soar high above the earth in the broad expanse of sky.

21 So God created huge sea creatures, all the swarm of life in the waters, and every kind and species of flying birds—each able to reproduce its own kind. And God saw that His new creation was beautiful and good. 22 And God spoke this blessing over them:

God: Be fruitful and multiply. Let creatures fill the seas. Let birds reproduce and cover the earth.

23 Evening gave way to morning. That was day five.

God: 24 Earth, generate life! Produce a vast variety of living creatures—domesticated animals, small creeping creatures, and wild animals that roam the earth.

It happened just as God said. 25 God made earth-creatures in a vast variety of species: wild animals, domesticated animals of all sizes, and small creeping creatures, each able to reproduce its own kind. God saw that His new creation was beautiful and good. And God paused.

God: 26 Now let Us conceive a new creation—humanity—made in Our image, fashioned according to Our likeness. And let Us grant them authority over all the earth—the fish in the sea and the birds in the sky, the domesticated animals and the small creeping creatures on the earth.

27 So God did just that. He created humanity in His image, created them male and female. 28 Then God blessed them and gave them this directive: “Be fruitful and multiply. Populate the earth. I make you trustees of My estate, so care for My creation and rule over the fish of the sea, the birds of the sky, and every creature that roams across the earth.”

The crown of God’s creation is a new creature, a creature that can sound the heartbeat of its Creator. That creature, made male and female, reflects God’s own relational richness. The human family is to join God in the ongoing work of creation. The earth below and the sky above with all their inhabitants are too beautiful and too good to be left alone. They need the tender care and close attention that only God’s favored creature can give.

God (to humanity): 29 Look! I have given you every seed-bearing plant that grows on the earth and every fruit-bearing tree. They will be your food and nourishment. 30 As for all the wild animals, the birds in the sky, and every small creeping creature—everything that breathes the breath of life—I have given them every green plant for food.

And it happened just as God said. 31 Then God surveyed everything He had made, savoring its beauty and appreciating its goodness. Evening gave way to morning. That was day six.

So now you see how the Creator swept into being the spangled heavens, the earth, and all their hosts in six days. On the seventh day—with the canvas of the cosmos completed—God paused from His labor and rested. Thus God blessed day seven and made it special—an open time for pause and restoration, a sacred zone of Sabbath-keeping, because God rested from all the work He had done in creation that day.

God’s rest on the seventh day is a model for the kind of Sabbath rest He wants for His people.

This is the detailed story of the Eternal God’s singular work in creating all that exists. On the day the heavens and earth were created, there were no plants or vegetation to cover the earth. The fields were barren and empty, because the Eternal God had not sent the rains to nourish the soil or anyone to tend it. In those days, a mist rose up from the ground to blanket the earth, and its vapors irrigated the land. One day the Eternal God scooped dirt out of the ground, sculpted it into the shape we call human, breathed the breath that gives life into the nostrils of the human, and the human became a living soul.

When human body meets divine spirit, soul is born. Divine breath and sculpted earth come together to make up the living soul. For thousands of years, philosophers and theologians have posed the question: what is a human being? Here God gives the answer.

The Eternal God planted a garden in the east in Eden—a place of utter delight—and placed the man whom He had sculpted there. In this garden, He made the ground pregnant with lifebursting forth with nourishing food and luxuriant beauty. He created trees, and in the center of this garden of delights stood the tree of life and the tree of the knowledge of good and evil.

10 A river flowed from Eden to irrigate the garden, and from there it separated into four smaller rivers. 11-12 The first, the Pishon, flows around the land of Havilah—a rich land plentiful in gold of premium quality, bdellium, and onyx stones. 13 The second, the Gihon, flows around the entire land of Cush. 14 The third, the Tigris, flows east of Assyria, and the fourth is the Euphrates.

15 The Eternal God placed the newly made man in the garden of Eden in order to work the ground and care for it. 16 He made certain demands of the man regarding life in the garden.

God: Eat freely from any and all trees in the garden; 17 I only require that you abstain from eating the fruit of one tree—the tree of the knowledge of good and evil. Beware: the day you eat the fruit of this tree, you will certainly die.

After God gives man this directive, He realizes something is missing.

18 It is not good for the man to be alone, so I will create a companion for him, a perfectly suited partner.

19 So out of the same ground the man was made from, the Eternal God sculpted every sort of animal and every kind of bird that flies up in the sky. Then He brought them to the man and gave him the authority to name each creature as he saw fit: whatever he decided to call it, that became its name. 20 Thus the man chose names for domesticated animals, birds, and wild beasts. But none of these creatures was a right and proper partner for Adam.

The authority to name something is unique to humanity. To name is to share in God’s creative act.

21 So the Eternal God put him into a deep sleep, removed a rib from his side, and closed the flesh around the opening. 22 He formed a woman from the rib taken out of the man and presented her to him.

23 Adam: At last, a suitable companion, a perfect partner.
        Bone from my bones.
    Flesh from my flesh.
        I will call this one “woman” as an eternal reminder
        that she was taken out of man.

24 Now this is the reason a man leaves his father and his mother, and is united with his wife; and the two become one flesh. 25 In those days the man and his wife were both naked and were not ashamed.

Genesis provides an image of the ideal marriage: One man. One woman. In a one-flesh relationship. For life. These four elements constitute the ideal, as Jesus reminds His followers (Matthew 19:4–5). Anything less, anything more, or anything other misses the ideal. In marriage two individuals, who once lived as “me,” come together as “we” in one flesh and one life. No earthly bond can match the intimacy of this divinely sanctioned union.

Of all the wild creatures the Eternal God had created, the serpent was the craftiest.

Serpent (to the woman): Is it true that God has forbidden you to eat fruits from the trees of the garden?

Eve: No, serpent. God said we are free to eat the fruit from the trees in the garden. We are granted access to any variety and all amounts of fruit with one exception: the fruit from the tree found in the center of the garden. God instructed us not to eat or touch the fruit of that tree or we would die.

Serpent: Die? No, you’ll not die. God is playing games with you. The truth is that God knows the day you eat the fruit from that tree you will awaken something powerful in you and become like Him: possessing knowledge of both good and evil.

The woman approached the tree, eyed its fruit, and coveted its mouth-watering, wisdom-granting beauty. She plucked a fruit from the tree and ate. She then offered the fruit to her husband who was close by, and he ate as well. Suddenly their eyes were opened to a reality previously unknown. For the first time, they sensed their vulnerability and rushed to hide their naked bodies, stitching fig leaves into crude loincloths. Then they heard the sound of the Eternal God walking in the cool misting shadows of the garden. The man and his wife took cover among the trees and hid from the Eternal God.

The story of humanity’s sin begins with a tree and ends on a tree: first, the tree of the knowledge of good and evil; and finally, the cross on which Jesus dies. The first tree offers fruit that leads to death, but the second offers a death that leads to eternal life.

God (calling to Adam): Where are you?

Adam: 10 When I heard the sound of You coming in the garden, I was afraid because I am naked. So I hid from You.

God: 11 Who told you that you are naked? Have you eaten from the tree in the center of the garden, the very one I commanded you not to eat from?

Adam (pointing at the woman): 12 It was she! The woman You gave me as a companion put the fruit in my hands, and I ate it.

Since Adam and Eve, people have been blaming others for their mistakes. Adam has the audacity to blame God for his.

God (to the woman): 13 What have you done?

Eve: It was the serpent! He tricked me, and I ate.

14 God (to the serpent): What you have done carries great consequences.
        Now you are cursed more than cattle or wild beasts.
    You will writhe on your belly forever,
        consuming the dust out of which man was made.
15     I will make you and your brood enemies
        of the woman and all her children;
    The woman’s child will stomp your head,
        and you will strike his heel.

16     (to the woman) As a consequence of your actions,
        I will increase your suffering—the pain of childbirth
    And the sorrow of bringing forth the next generation.
        You will desire your husband; but rather than a companion,
    He will be the dominant partner.

17     (to the man) Because you followed your wife’s advice
        instead of My command and ate of the tree
    From which I had forbidden you to eat, cursed is the ground.
        For the rest of your life,
    You will fight for every crumb of food
        from the crusty clump of clay I made you from.
18     As you labor, the ground will produce thorns and thistles,
        and you will eat the plants of the field.
19     Your brow will sweat for your mouth to taste
        even a morsel of bread until the day you return
    To the very ground I made you from.
        From dust you have come,
    And to dust you shall return.

20 The man named his wife Eve because she was destined to become the mother of all living. 21 The Eternal God pieced together the skins of animals and made clothes for Adam and Eve to wear.

In Hebrew “Eve” sounds like the word meaning “life-giver.”

God: 22 Look, the human has become like one of Us, possessing the knowledge of good and evil. If We don’t do something, he will reach out his hand and take some of the fruit from the tree of life, eat it, and live forever.

23 So the Eternal God banished Adam and Eve from the garden of Eden and exiled humanity from paradise, sentencing humans to laborious lives working the very ground man came from. 24 After driving them out, He stationed winged guardians[a] at the east end of the garden of Eden and set up a sword of flames which alertly turned back and forth to guard the way to the tree of life.

Now Adam and Eve discovered the pleasures of lovemaking, and soon Eve conceived and gave birth to a son whom they named Cain.

Eve (excited): Look, I have created a new human, a male child, with the help of the Eternal.

One of the first things Adam and Eve do after being banished from the garden of Eden is to make a baby. Despite the pain of childbirth, Eve speaks with joy of the birth of her son. She certainly suffers and could have easily died in childbirth, but the desire to reproduce and the joy of joining with God in the creative process brings great reward. Every parent knows the risks and rewards of bringing forth the next generation.

Eve went on to give birth to Cain’s brother, Abel. Abel grew up to become a shepherd, and Cain grew up to become a farmer. After he had learned how to produce food from the fields, Cain gave the Eternal One an offering—some of the crops he had grown from the ground. For his part of the offering, Abel gave God some tender lamb meat—the choicest cuts from the firstborn of his flock. The Eternal One accepted Abel and his gift of lamb, while He had no regard for Cain and what he presented. Because of this, Cain became extremely angry and his face fell.

God notices Cain’s reaction and confronts him.

Eternal One (to Cain): Why are you angry? And why do you look so despondent? Don’t you know that as long as you do what is right, then I accept you? But if you do not do what is right, watch out, because sin is crouching at the door, ready to pounce on you! You must master it before it masters you.

Jealousy is eating at Cain’s heart. Left unattended, it consumes him.

Cain spoke to his brother Abel. When they were in the field, Cain’s envy of his brother got the better of him, and he attacked and killed Abel.

Eternal One (to Cain): Where’s your brother Abel?

Cain: I have no idea. Am I supposed to be responsible for where he goes and what he does?

Eternal One: 10 What have you done? Listen! I can hear the voice of your brother’s blood crying out to Me from the ground! 11 And now you are cursed, cut off from the ground—the ground that opened up and received your brother’s innocent blood, spilled by your own murderous hand! 12 From now on, when you till the ground, it will no longer yield for you its strength and nourishment. You will be a fugitive and a wanderer on the earth.

Cain: 13 My punishment is more than I can bear! 14 Today You have banned me from the soil and hidden me from Your presence! I will be a fugitive and a wanderer on the earth, and anyone who meets me will want to kill me!

Eternal One: 15 That’s not the case! Whoever kills you will suffer My vengeance and pay the penalty seven times!

Then God put a special mark on Cain, so that no one who came in contact with him would try to kill him.

16 Then Cain went away from the Eternal’s presence and settled in the land of Nod, a place for wanderers, to the east of Eden. 17 Cain made love to his wife, and she conceived and gave birth to Enoch. Cain built a city there and named it Enoch after his son. 18 And this is how their family progressed: Enoch’s son was Irad, and Irad was the father of Mehujael. Mehujael was the father of Methushael, and Methushael was the father of Lamech.

19 Now Lamech married two wives, Adah and Zillah. 20 Adah gave birth to Jabal. His descendants are those who make their homes in tents and keep livestock. 21 Jabal’s brother’s name was Jubal, and his descendants are musicians who play instruments such as the lyre and the pipe. 22 Zillah, Lamech’s other wife, gave birth to Tubal-cain. Now he was a bronze- and ironsmith, and his sister was Naamah.

23 One day, Lamech announced to his wives:

Lamech: Adah and Zillah, listen to me!
        Wives of Lamech, I need to tell you something!
    I killed a man who struck me.
        He was a young man who wounded me first.
24     Here’s how I see it:
        if Cain is avenged seven times,
        then surely Lamech must be avenged seventy-seven times!

25 Meanwhile, Adam made love to his wife again, and she gave birth to another son and named him Seth.

Eve (to herself): God has given me another child to replace Abel, since Cain killed him.

26 After many years passed, Seth became the father of a son and named him Enosh. This was about the time when people began to worship and call on the name of the Eternal One.

Here now is the account of Adam’s descendants. You remember, when God created humans, He made them in His own likeness. He created them male and female; and after creating them, God put a special blessing on them and named them “humanity.”

When Adam had lived 130 years, he fathered a son who looked just like him. He was Adam’s spitting image, and so resembled God too. Adam named him Seth. After Seth was born, Adam lived another 800 years, and he had other sons and daughters as well. So Adam was 930 years old when he died.

When Seth had lived 105 years, he fathered a son named Enosh. After Enosh was born, Seth lived another 807 years, and he also had other sons and daughters. He was 912 years old when he died.

When Enosh had lived 90 years, he fathered a son named Kenan. 10 After Kenan was born, Enosh lived another 815 years, and he had other sons and daughters too. 11 He was 905 years old when he died.

12 When Kenan had lived 70 years, he fathered a son named Mahalalel. 13 After Mahalalel was born, Kenan lived another 840 years, and he had other sons and daughters. 14 He was 910 years old when he died.

15 When Mahalalel had lived 65 years, he fathered a son named Jared. 16 After Jared was born, Mahalalel lived another 830 years, and he, too, had other sons and daughters. 17 He was 895 years old when he died.

18 When Jared had lived 162 years, he fathered a son named Enoch. 19 After Enoch was born, Jared lived another 800 years, and he had other sons and daughters. 20 He was 962 years old when he died.

21 When Enoch had lived 65 years, he fathered a son named Methuselah. 22 After Methuselah was born, Enoch lived in a close relationship with God for 300 more years; he also had other sons and daughters. 23 He lived to be 365 years old, 24 but Enoch had such a close and intimate relationship with God that one day he just vanished—God took him.

Enoch leaves this world in an unusual way. He is taken without experiencing death. But he is not the last.

25 When Methuselah had lived 187 years, he fathered a son named Lamech. 26 After Lamech was born, Methuselah lived another 782 years, and he also had other sons and daughters. 27 He was 969 years old when he died.

28 When Lamech had lived 182 years, he fathered a son 29 named Noah. He named him this because he predicted, “From out of the ground the Eternal cursed will now come someone who will bring relief from our work and painful toil.” 30 After Noah was born, Lamech lived another 595 years, and he had other sons and daughters. 31 He was 777 years old when he died.

32 Now by the time Noah was 500 years old, he had fathered three sons: Shem, Ham, and Japheth.

As human beings began to multiply and spread across the surface of the earth as God commanded, they had lovely daughters. The sons of God saw how beautiful the humans’ daughters were, and they decided to take any daughters they wanted as their wives.

Eternal One: My life-giving Spirit will not sustain human beings forever because they are, after all, made of flesh. Therefore, I will put a limit on their lifespan of about 120 years.

Throughout Scripture God is described as spirit and humans as flesh. God’s statement emphasizes the eternal, life-giving nature of spirit and the mortal, dependent nature of flesh. Without God’s Spirit-breath sustaining humanity, life itself is not possible. Humans are totally dependent on God. The upper limit of human life is set at roughly 120 years; but the change comes gradually, and Aaron is the last of the patriarchs to live beyond the limit.

Now at that time and for some time to come, a great warrior race[b] lived on the earth. Whenever the sons of God would have sex with the humans’ daughters, the women bore them children who became mighty warriors. In the days of old, they became famous heroes, the kind people tell stories about!

By Noah’s time nearly all people are drugged on the fumes of their egos. Wickedness has become the number one, all-consuming human addiction.

The Eternal One saw that wickedness was rampaging throughout the earth and that evil had become the first thought on every mind, the constant purpose of every person. 6-7 At that point God’s heart broke, and He regretted having ever made man in the first place.

Eternal One: I know what I’ll do. I will wipe humanity, My special creation, from the face of the earth—humans, animals, creeping things, and birds of the sky—for I regret that I ever made them.

But there was one person whom the Lord could not let go of—Noah—because this man pleased Him.

Here is the account of Noah and his descendants. Noah was a good man, a right-living man, the best man of his generation; and he walked closely with God. 10 Noah fathered three sons: Shem, Ham, and Japheth.

11-12 They lived at a time when the world had become vile and corrupt. Violence was everywhere. God saw that the earth was in ruins, and He knew why: all people on earth except Noah had lived corrupt lives and ruined God’s plans for them. He had to do something.

Eternal One (to Noah): 13 Noah, I have decided to wipe out all the living creatures I have made because they are spreading violence throughout the earth. Watch! I will destroy them with the earth. 14 I want you to build an ark. Build it out of cypress wood. Make rooms in the ark, and cover it inside and outside with tar. 15 Here’s how you will do it: build the ark 450 feet long, 75 feet wide, and 45 feet high. 16 Put a roof[c] on the ark and leave a gap of 18 inches below the roofline for air to circulate. Put the door of the ark in its side, and build it with lower, middle, and upper decks. 17 Look! I am going to unleash a torrent and flood the earth to destroy all flesh under the heavens which breathes the breath of life. Everything that is on the earth will die.

18 But I will make a pact with you, Noah—a covenant agreement. To survive, you and your family—you, your wife, your sons, and your sons’ wives—must go into the ark. 19 And, out of all the living creatures I have made, you must bring two of each kind into the ark with you, to keep them alive. Bring one male and one female of each kind. 20 Bring all kinds of birds, all sorts of animals, and all varieties of creatures that creep on the ground in pairs, so that each species will survive. 21 Also, you must bring food with you. Bring every kind of food that may be eaten, and store it all inside the ark. That way, you and all of the creatures will have enough food to eat.

22 So Noah listened to God, and he built the ark. He did everything God asked him to do.

Eternal One (to Noah): It’s time! Go into the ark now. Take your entire household with you, because I see that you are the only one in this generation who lives right before Me. Take the animals with you. Take seven pairs of all ritually acceptable animals, both the male and female; and take one pair of any animal that isn’t acceptable, both the male and female. And take seven pairs of the birds of the sky, too, also male and female, so that we can keep each kind alive on the earth. Seven days from now, I will send a massive rain to cover the earth. The rain will last 40 days and 40 nights, and every living thing I have made will be wiped off the face of the earth.

In distinguishing between animals that are ritually acceptable and unacceptable, God is anticipating the instructions He will give His people later regarding holiness and purity (Leviticus 11:1–47; Deuteronomy 14:4–20). Some animals are ritually acceptable for sacrifices, so they are suitable for food. Other animals are not to be offered to God or eaten. Ultimately, what enters human bodies matters to God; after all He made them.

Noah did everything the Eternal One asked him to do.

Noah was 600 years old when the flood waters swept over the earth. Noah and his wife, his sons and their wives, all went into the ark in order to escape the waters of the flood. Noah made sure to take along all of the animals (both ritually acceptable and unacceptable), the birds, and all the small creeping creatures in pairs by males and females, just as God had told him to do. They all went into the ark with him, two by two. 10 After seven days, the rains began and waters flooded the earth.

11 On the 17th day of the 2nd month in Noah’s 600th year, all of the subterranean waters erupted from the depths of the earth and burst skyward, covering the land. The casements of the heavens cracked open, 12 dousing heavy rains over the watery earth for 40 days and 40 nights.

13 On the same day, Noah, his wife, his sons (Shem, Ham, and Japheth), and his sons’ wives went into the ark, and all were secured within it. 14 Inside the ark they had with them all sorts of wild animals, domesticated animals, small creeping creatures, and all kinds of birds, that is, every winged creature. 15 All of them went along into the ark to Noah in pairs—all flesh into which God had breathed the breath of life. 16 All those in the ark, males and females of all living flesh, went in just as God had told them to do. And the Eternal One shut them all in for the duration of the flood.

17 The deluge continued for 40 days on the earth. 18 The waters kept rising until they lifted up the ark so it floated safely over the land; 19 the torrent continued to swell and increase in momentum until the highest mountain peaks beneath the heavens were covered. 20 In fact, the waters rose and pitched so forcefully over the earth that the mountain peaks disappeared beneath 22 feet of water. 21 And all flesh that moved upon the earth died out—birds, domesticated animals, wild animals, all of the creatures that swarm over the earth, and all human beings. 22 Everything and everyone on the dry land in which God had breathed the breath of life died. 23 God wiped out every living thing from the face of the earth. Every creature He had made—humans, animals, creeping things, and birds—was wiped off the surface of the earth. Only Noah was left and those with him inside the ark. 24 And the waters raged upon the earth for 150 days.

But God remembered Noah and all of the wild and domesticated animals with him in the ark. When it was time, God sent the wind to blow over all of the earth, and the waters began to subside. The subterranean waters from the depths of the earth and the casements of the heavens were again closed. The drenching rains that once fell from above finally stopped. All of the waters gradually receded from the land. At last, after 150 days, the waters abated; and on the 17th day of the 7th month, the ark at last came to rest on the mountains of Ararat. The waters continued to recede until the 10th month. On the 1st day of the 10th month, the tops of the mountains began to appear.

After 40 more days, Noah opened a window he had built into the ark, and he sent one of the ravens out into the sky. The raven flew back and forth until all of the waters had dried up on the land. He then sent out a dove to see if the waters had subsided from the surface of the land. But the dove found no place to land safely, and it returned to the ark. The waters were still covering the surface of the whole earth. So Noah put out his hand and brought the dove back into the ark. 10 Noah waited another seven days, and then he sent the dove out again from the ark. 11 This time the dove came back to him in the evening, and there, in its beak, was a freshly plucked olive leaf. So Noah knew then that the waters had begun to retreat from the land. 12 For good measure, Noah waited another seven days. Once more, he sent out the dove. This time, it didn’t return.

13 On the 1st day of the 1st month in Noah’s 601st year, the waters had dried up from the land. Noah removed the covering of the ark, looked out, and saw that the land was nearly dry. 14 By the 27th day of the 2nd month, the earth was completely dry. 15 God came to Noah with a message.

Eternal One (to Noah): 16 It’s time. Leave the ark now, you and your wife, your sons, and your sons’ wives. 17 Release every animal with you on the ark—everything of flesh: birds, animals, and every creeping thing—so that they may be fruitful, multiply in great numbers, and fill the land and the sky again.

18 So Noah left the ark with his sons, his wife, and his sons’ wives. 19 And every animal, every small creeping thing, and every bird—everything that moves on the earth—left the ark with him as new families—a new generation.

20 Once he was back on dry land, Noah built an altar—a special offering table—for the Eternal One. He took some of every ritually acceptable animal and of every acceptable bird, and he gave them to God on the altar as a burnt offering. 21 When the Eternal smelled the delicious aroma of the sacrifice, He was moved.

Eternal One (to Himself): Never again will I curse the ground because of humankind, even though every thought of the mind and inclination of the heart is set on evil from the time they are young. Never again will I destroy every living creature as I have done. 22 As long as the earth endures, nothing will put a stop to planting and harvest, cold and heat, summer and winter, day and night.

God spoke a blessing over Noah and his sons.

Eternal One: Be fruitful, multiply, and populate the earth! All the animals on the earth, all the birds in the sky, all the creatures that creep along the ground, and all the fish of the sea will now be afraid and run from you; they have been handed over to you. Every living thing that moves will be available to you as food. Just as I once gave you the green plants to eat, I now give you everything. But listen carefully: Do not eat any meat with its life-blood still in it. More than that, do not spill the blood of any human. If anyone spills your blood, I will hold him responsible. It makes no difference whether it is a man or an animal, both will be accountable to Me! If someone murders a fellow human being, then I will require his life in return.

    Whoever sheds the blood of a human,
        that person’s blood will be shed in return by another
        for God made humanity in His own image.
    Now all of you, be fruitful and multiply; spread out and populate the earth.

All life is sacred. Human life is especially so. Protecting it is of utmost importance to God. He takes this so seriously and personally because He made humanity to reflect Him. We are His earthly representatives, made in His image. To murder another person is to mount an attack on the One who created him.

But God was not finished. He had more to say both to Noah and his sons.

Eternal One: Look, for I am now going to make a pact, a special covenant, with you and all your descendants. 10 This covenant also extends to every living creature in the world—the birds, the domesticated animals, and every wild animal on the earth—as many as emerged with you from the ark. 11 As part of this covenant, I promise you I will never again wipe out all living flesh by means of flooding waters. Never again will a flood destroy the earth. 12 As a sign of this perpetual covenant I now make between Me and you and all living creatures along with you, as well as all future generations, 13 I will hang a rainbow among the clouds. It will serve as a sign of the covenant between Me and the earth. 14 And from now on, whenever a cloud rises over the earth and a rainbow appears in the sky, 15 I will remember My covenant—My promise I have made between Me and you and all living creatures. No waters will ever again turn into a flood powerful enough to destroy all living creatures. 16 When that rainbow appears in the clouds, I will see it and remember this eternal covenant I have made with all living creatures.

17 Look for the rainbow, and remember My promise. With it I sign the covenant I have made between Me and all the living creatures residing on the earth.

18 Now Noah’s sons who came out of the ark were Shem, Ham, and Japheth. (Ham, by the way, was the father of Canaan.) 19 Yes, these three, Noah’s sons, went on to populate the entire earth.

20 Now Noah became a farmer and decided to plant a vineyard. 21 One day he drank too much of the wine he had made and fell into a deep, drunken sleep in his tent. As he lay there stark naked, 22 Ham (the father of Canaan) peeked in and saw his father’s exposed body. After leaving the tent, he told his two brothers what he had seen. 23 So Shem and Japheth took a large cloak and laid it across their shoulders, and they walked backward into the tent. They never looked behind, as they covered their father’s nakedness. Out of respect, they purposely kept their faces turned away, so they wouldn’t see their father lying there naked. 24 When Noah regained consciousness and realized what his youngest son had done, 25 he uttered this curse:

Noah: A curse upon your son, Canaan!
        May he become the lowest of servants to his brothers.
26     May the Eternal One, the God of Shem, be blessed,
        and let Canaan be his slave!
27     May God make plenty of room for Japheth’s family
        and give them homes among Shem’s tents.
        And let Canaan be his slave also!

Noah’s words are not idle words. As the story unfolds, the importance of this curse becomes clear. But as the ancients knew, and we now have forgotten, words have power. It was with a word that God created the heavens above and the earth below. Now Noah’s words create a new reality, a harsh reality for Ham and his children.

28 From the time the flood was over, Noah lived another 350 years. 29 In all, Noah lived 950 years, and then he died.

10 Here is the account of the descendants of Noah’s three sons, Shem, Ham, and Japheth, who fathered many children after the flood.

The descendants of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Now the descendants of Gomer were Ashkenaz, Riphath, and Togarmah. The descendants of Javan were Elishah, Tarshish, Kittim, and Dodanim. The descendants of Japheth became the peoples who settled the coastal and island regions. They developed their own languages, their own families and cultures, and they would eventually become separate peoples.

The descendants of Ham were Cush, Mizraim, Put, and Canaan. Cush’s descendants were Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were Sheba and Dedan. Cush also fathered Nimrod, who was the first man on earth to be known as a powerful warrior. He was also a skillful hunter before the Eternal One. That’s why you often hear people say, “So-and-so is like Nimrod, a skillful hunter before the Eternal.” 10 The center of his kingdom was in Babel, Erech, Accad, and Calneh; all are located in the land of Shinar. 11 From there, he traveled into Assyria and established the cities of Nineveh, Rehoboth-Ir, Calah, 12 and Resen, which lies between Nineveh and Calah—and that is one magnificent city! 13 Now Mizraim fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (the ancestor of the people known as the Philistines), and Caphtorim.

15 Canaan fathered Sidon (his firstborn), Heth, 16 the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Soon all of the families of Canaan’s descendants would spread abroad. 19 As a result, the territory of the Canaanites extended from Sidon in the direction of Gerar all the way to Gaza; and in the direction of Sodom, Gomorrah, Admah, and Zeboiim all the way to Lasha. 20 All of these are descendants of Ham, who grew from a few initial families into a great people with their own languages, lands, and nations.

21 Now Shem (Japheth’s older brother) fathered a great number of children as well. He was the patriarch of all of the people of Eber. 22 His descendants include Elam, Asshur, Arpachshad, Lud, and Aram. 23 Aram’s descendants were Uz, Hul, Gether, and Mash. 24 Now Arpachshad fathered Shelah, and Shelah fathered Eber. 25 Eber had two sons: one was named Peleg, which means “division,” because in his days, the earth was divided into many languages, and his brother’s name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All of these peoples were descended from Joktan. 30 They lived in the territory that extended from Mesha in the direction of Sephar to the eastern hill country. 31 Shem’s descendants also grew from a few initial families to become a great people with their own languages, lands, and nations.

32 So these are the families descended from Noah’s sons according to their known genealogies. These cultures would soon spread farther and farther across the earth after the flood.

According to Genesis, the sons and daughters of Noah established the first known cultures of the world.

11 There was a time when everyone on the earth spoke the very same language. As many of these people began moving from the eastern regions into the western part of Mesopotamia, they settled down on a plain in the land of Shinar. Since stone was not readily available, they discovered how to make bricks and use tar for mortar to build their structures.

People (to each other): Come on, let’s make bricks out of mud and bake them in the fire. Then we can build all we want. Let’s go build ourselves a city with a huge tower that reaches into heaven. That way we will make a name for ourselves. If we don’t, we’ll run the risk of being scattered all over the earth.

The desire to settle in one place and build a city runs counter to God’s command to spread out across the earth. They want to make their mark on the world rather than conform to God’s plan for their lives. They want power and prestige. They want to ensure that they will not be scattered; that is, they want to choose their own destiny. But God has a different plan and purpose. He is the One who determines destiny.

The Eternal One came down and took a look at the city and the tower the children of Adam were building. He was not pleased.

Eternal One: Will you look at that! The people are all together on this. With one language they are able to start this kind of project. This is only the beginning of what they will do. Soon they will think they can accomplish anything and everything on their own. Let’s go down and break this up! If We confuse their language, they won’t be able to understand each other’s words.

This is how the Eternal scattered people from Shinar all across the surface of the earth. Since they were unable to communicate, they stopped working on the city and went their separate ways. So this is why the city was called Babel:[d] because it was there that the Eternal confused the language of all the peoples and scattered them across the surface of the earth.

Once again the generations are recorded. This time the purpose is to link those who survived the flood with Abraham. God has a special plan for him.

10 Here is the account of the descendants of Shem, Noah’s son. When Shem was 100 years old, he fathered Arpachshad. (This was about two years after the flood.) 11 After Arpachshad was born, Shem lived another 500 years, and he had other sons and daughters.

12 When Arpachshad had lived 35 years, he fathered Shelah. 13 After Shelah was born, Arpachshad lived 403 more years, and he had other sons and daughters.

14 When Shelah had lived 30 years, he fathered Eber. 15 After Eber was born, Shelah lived 403 more years, and he had other sons and daughters.

16 When Eber had lived 34 years, he fathered Peleg. 17 After Peleg was born, Eber lived 430 more years, and he also had other sons and daughters.

18 When Peleg had lived 30 years, he fathered Reu. 19 After Reu was born, Peleg lived 209 more years, and he had other sons and daughters as well.

20 When Reu had lived 32 years, he fathered Serug. 21 After Serug was born, Reu lived 207 more years, and he had other sons and daughters.

22 When Serug had lived 30 years, he fathered Nahor. 23 After Nahor was born, Serug lived 200 more years, and he had other sons and daughters as well.

24 When Nahor had lived 29 years, he fathered Terah. 25 After Terah was born, Nahor lived 119 more years, and he had other sons and daughters.

26 When Terah had lived 70 years, he had fathered Abram, Nahor, and Haran.

27 Here is the account of Terah’s descendants. Terah, as said, had fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 While Terah was still alive, Haran died in the same land in which he was born—in Ur, the land of the Chaldeans. 29 However, Abram and Nahor lived on and married. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. Now Milcah was the daughter of Haran, who fathered both Milcah and Iscah. 30 But Sarai couldn’t conceive and didn’t have a child.

31 Terah took his son Abram and grandson Lot (Haran’s son) and his daughter-in-law Sarai (Abram’s wife). They left Ur of the Chaldeans together and traveled in the direction of the land of Canaan. When they arrived in Haran, they settled there. 32 Terah was 205 years old at that time, and he ended up dying in Haran.

Footnotes

  1. 3:24 Hebrew, cherubim
  2. 6:4 Hebrew, Nephilim
  3. 6:16 Meaning of the Hebrew is uncertain.
  4. 11:9 In Hebrew Babel sounds like the word for “confusion.” Babel is also known as Babylon, a city which comes to symbolize every vile, arrogant, and corrupt human impulse.