And Jacob sent[a] messengers before him to Esau his brother in the land of (A)Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that (B)I may find favor in your sight.’”

And the messengers returned to Jacob, saying, “We came to your brother Esau, and (C)he is coming to meet you, and there are four hundred men with him.” Then Jacob was (D)greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

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Footnotes

  1. Genesis 32:3 Or had sent

Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children,[a] and crossed the ford of the (A)Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And (B)a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, (C)“I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, (D)“Your name shall no longer be called Jacob, but Israel,[b] for (E)you have striven with God and (F)with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, (G)“Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,[c] saying, “For (H)I have seen God face to face, and yet my life has been delivered.”

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Footnotes

  1. Genesis 32:22 Or sons
  2. Genesis 32:28 Israel means He strives with God, or God strives
  3. Genesis 32:30 Peniel means the face of God

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