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15 And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike[a] your head,
    and you will strike his heel.”

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Footnotes

  1. 3:15 Or bruise; also in 3:15b.

15 And I will put enmity
    between you and the woman,
    and between your offspring[a](A) and hers;(B)
he will crush[b] your head,(C)
    and you will strike his heel.”

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Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike

20 The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus[a] be with you.

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Footnotes

  1. 16:20 Some manuscripts read Lord Jesus Christ.

20 The God of peace(A) will soon crush(B) Satan(C) under your feet.

The grace of our Lord Jesus be with you.(D)

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But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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17 And the dragon was angry at the woman and declared war against the rest of her children—all who keep God’s commandments and maintain their testimony for Jesus.

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17 Then the dragon was enraged at the woman and went off to wage war(A) against the rest of her offspring(B)—those who keep God’s commands(C) and hold fast their testimony about Jesus.(D)

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But when the right time came, God sent his Son, born of a woman, subject to the law.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D)

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14 All right then, the Lord himself will give you the sign. Look! The virgin[a] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).

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Footnotes

  1. 7:14 Or young woman.

14 Therefore the Lord himself will give you[a] a sign:(A) The virgin[b](B) will conceive and give birth to a son,(C) and[c] will call him Immanuel.[d](D)

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Footnotes

  1. Isaiah 7:14 The Hebrew is plural.
  2. Isaiah 7:14 Or young woman
  3. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  4. Isaiah 7:14 Immanuel means God with us.

14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[a] the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

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Footnotes

  1. 2:14 Or has.

14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D) 15 and free those who all their lives were held in slavery by their fear(E) of death.

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44 For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.

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44 You belong to your father, the devil,(A) and you want to carry out your father’s desires.(B) He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.(C)

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Then there was war in heaven. Michael and his angels fought against the dragon and his angels. And the dragon lost the battle, and he and his angels were forced out of heaven. This great dragon—the ancient serpent called the devil, or Satan, the one deceiving the whole world—was thrown down to the earth with all his angels.

10 Then I heard a loud voice shouting across the heavens,

“It has come at last—
    salvation and power
and the Kingdom of our God,
    and the authority of his Christ.[a]
For the accuser of our brothers and sisters[b]
    has been thrown down to earth—
the one who accuses them
    before our God day and night.
11 And they have defeated him by the blood of the Lamb
    and by their testimony.
And they did not love their lives so much
    that they were afraid to die.
12 Therefore, rejoice, O heavens!
    And you who live in the heavens, rejoice!
But terror will come on the earth and the sea,
    for the devil has come down to you in great anger,
    knowing that he has little time.”

13 When the dragon realized that he had been thrown down to the earth, he pursued the woman who had given birth to the male child.

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Footnotes

  1. 12:10a Or his Messiah.
  2. 12:10b Greek brothers.

Then war broke out in heaven. Michael(A) and his angels fought against the dragon,(B) and the dragon and his angels(C) fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent(D) called the devil,(E) or Satan,(F) who leads the whole world astray.(G) He was hurled to the earth,(H) and his angels with him.

10 Then I heard a loud voice in heaven(I) say:

“Now have come the salvation(J) and the power
    and the kingdom of our God,
    and the authority of his Messiah.
For the accuser of our brothers and sisters,(K)
    who accuses them before our God day and night,
    has been hurled down.
11 They triumphed over(L) him
    by the blood of the Lamb(M)
    and by the word of their testimony;(N)
they did not love their lives so much
    as to shrink from death.(O)
12 Therefore rejoice, you heavens(P)
    and you who dwell in them!
But woe(Q) to the earth and the sea,(R)
    because the devil has gone down to you!
He is filled with fury,
    because he knows that his time is short.”

13 When the dragon(S) saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child.(T)

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23 “Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,[a]
    which means ‘God is with us.’”

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Footnotes

  1. 1:23 Isa 7:14; 8:8, 10 (Greek version).

23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[a](A) (which means “God with us”).

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Footnotes

  1. Matthew 1:23 Isaiah 7:14

He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!

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Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.

He was despised and rejected by mankind,
    a man of suffering,(A) and familiar with pain.(B)
Like one from whom people hide(C) their faces
    he was despised,(D) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(E)
yet we considered him punished by God,(F)
    stricken by him, and afflicted.(G)

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10 So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers[a] does not belong to God.

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Footnotes

  1. 3:10 Greek does not love his brother.

10 This is how we know who the children of God(A) are and who the children of the devil(B) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(C) their brother and sister.(D)

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38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one.

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38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(A)

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