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10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”(A)

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10 He answered, “I heard you in the garden, and I was afraid(A) because I was naked;(B) so I hid.”

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25 And the man and his wife were both naked and were not ashamed.(A)

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25 Adam and his wife were both naked,(A) and they felt no shame.

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11 Whom did you dread and fear
    so that you lied
and did not remember me
    or give me a thought?
Have I not kept silent and closed my eyes,[a]
    and so you do not fear me?(A)

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Footnotes

  1. 57.11 Gk Vg: Heb silent even for a long time

11 “Whom have you so dreaded and feared(A)
    that you have not been true to me,
and have neither remembered(B) me
    nor taken this to heart?(C)
Is it not because I have long been silent(D)
    that you do not fear me?

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Your nakedness shall be uncovered,
    and your shame shall be seen.
I will take vengeance,
    and I will spare no one.[a](A)

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Footnotes

  1. 47.3 Meaning of Heb uncertain

Your nakedness(A) will be exposed
    and your shame(B) uncovered.
I will take vengeance;(C)
    I will spare no one.(D)

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120 My flesh trembles for fear of you,
    and I am afraid of your judgments.(A)

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120 My flesh trembles(A) in fear of you;(B)
    I stand in awe(C) of your laws.

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20 whenever our hearts condemn us, for God is greater than our hearts, and he knows everything.

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20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.

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15 Therefore I am terrified at his presence;
    when I consider, I am in dread of him.

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15 That is why I am terrified before him;(A)
    when I think of all this, I fear him.(B)

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He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.(A)

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Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.”(A) At this, Moses hid(B) his face, because he was afraid to look at God.(C)

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Footnotes

  1. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers

14 The sinners in Zion are afraid;
    trembling has seized the godless:
“Who among us can live with the devouring fire?
    Who among us can live with everlasting flames?”

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14 The sinners(A) in Zion are terrified;
    trembling(B) grips the godless:
“Who of us can dwell with the consuming fire?(C)
    Who of us can dwell with everlasting burning?”

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15 (“See, I am coming like a thief! Blessed is the one who stays awake and is clothed,[a] not going about naked and exposed to shame.”)(A)

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Footnotes

  1. 16.15 Gk and keeps his robes

15 “Look, I come like a thief!(A) Blessed is the one who stays awake(B) and remains clothed, so as not to go naked and be shamefully exposed.”(C)

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25 When Moses saw that the people were out of control (for Aaron had lost control of them, prompting derision among their enemies),

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25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock(A) to their enemies.

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Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves.

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Then the eyes of both of them were opened, and they realized they were naked;(A) so they sewed fig leaves together and made coverings for themselves.(B)

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17 For you say, ‘I am rich, I have prospered, and I need nothing.’ You do not realize that you are wretched, pitiable, poor, blind, and naked.(A) 18 Therefore I advise you to buy from me gold refined by fire so that you may be rich, and white robes to clothe yourself and to keep the shame of your nakedness from being seen, and salve to anoint your eyes so that you may see.(B)

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17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’(A) But you do not realize that you are wretched, pitiful, poor, blind and naked.(B) 18 I counsel you to buy from me gold refined in the fire,(C) so you can become rich; and white clothes(D) to wear, so you can cover your shameful nakedness;(E) and salve to put on your eyes, so you can see.

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