24 That is why a man leaves his father and mother and is united(A) to his wife, and they become one flesh.(B)

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24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

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Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife(A) for any and every reason?”

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a](B) and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]?(C) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”(D)

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”(E)

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Footnotes

  1. Matthew 19:4 Gen. 1:27
  2. Matthew 19:5 Gen. 2:24

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

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28 In this same way, husbands ought to love their wives(A) as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body.(B) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[a](C)

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Footnotes

  1. Ephesians 5:31 Gen. 2:24

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

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“But at the beginning of creation God ‘made them male and female.’[a](A) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](B) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(C) 12 And if she divorces her husband and marries another man, she commits adultery.”(D)

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Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24

But from the beginning of the creation God made them male and female.

For this cause shall a man leave his father and mother, and cleave to his wife;

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not man put asunder.

10 And in the house his disciples asked him again of the same matter.

11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

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For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(A)

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For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

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Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

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Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

While they behold your chaste conversation coupled with fear.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

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16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[a](A) 17 But whoever is united with the Lord is one with him in spirit.[b](B)

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Footnotes

  1. 1 Corinthians 6:16 Gen. 2:24
  2. 1 Corinthians 6:17 Or in the Spirit

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17 But he that is joined unto the Lord is one spirit.

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Epilogue: The Wife of Noble Character

10 [a]A wife of noble character(A) who can find?(B)
    She is worth far more than rubies.

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Footnotes

  1. Proverbs 31:10 Verses 10-31 are an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

10 Who can find a virtuous woman? for her price is far above rubies.

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10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(A) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(B) And a husband must not divorce his wife.

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10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

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But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(A) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.

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Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

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14 You ask,(A) “Why?” It is because the Lord is the witness(B) between you and the wife of your youth.(C) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(D)

15 Has not the one God made you?(E) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[a](F) So be on your guard,(G) and do not be unfaithful(H) to the wife of your youth.

16 “The man who hates and divorces his wife,(I)” says the Lord, the God of Israel, “does violence to the one he should protect,”[b](J) says the Lord Almighty.

So be on your guard,(K) and do not be unfaithful.

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Footnotes

  1. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  2. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

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A wife of noble character(A) is her husband’s crown,
    but a disgraceful wife is like decay in his bones.(B)

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A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

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10 Listen, daughter,(A) and pay careful attention:(B)
    Forget your people(C) and your father’s house.

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10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

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