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10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.(A)

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10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(A)

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11 In him also you were circumcised with a spiritual circumcision,[a] by the removal of the body[b] of the flesh in the circumcision of Christ;(A) 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.(B)

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Footnotes

  1. 2.11 Gk a circumcision made without hands
  2. 2.11 Other ancient authorities add of the sins

11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(C) in which you were also raised with him(D) through your faith in the working of God, who raised him from the dead.(E)

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A)

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(C) So then, he is the father(D) of all who believe(E) but have not been circumcised, in order that righteousness might be credited to them.

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Then he gave him the covenant of circumcision. And so Abraham[a] became the father of Isaac and circumcised him on the eighth day, and Isaac did likewise to Jacob and Jacob to the twelve patriarchs.(A)

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Footnotes

  1. 7.8 Gk he

Then he gave Abraham the covenant of circumcision.(A) And Abraham became the father of Isaac and circumcised him eight days after his birth.(B) Later Isaac became the father of Jacob,(C) and Jacob became the father of the twelve patriarchs.(D)

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For it is we who are the circumcision, who worship in the Spirit of God[a] and boast in Christ Jesus and have no confidence in the flesh(A)

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Footnotes

  1. 3.3 Other ancient authorities read worship God in spirit

For it is we who are the circumcision,(A) we who serve God by his Spirit, who boast in Christ Jesus,(B) and who put no confidence in the flesh—

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Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(A) For through the Spirit, by faith, we eagerly wait for the hope of righteousness.(B) For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[b] through love.(C)

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Footnotes

  1. 5.4 Or justified
  2. 5.6 Or made effective

Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A) You who are trying to be justified by the law(B) have been alienated from Christ; you have fallen away from grace.(C) For through the Spirit we eagerly await by faith the righteousness for which we hope.(D) For in Christ Jesus(E) neither circumcision nor uncircumcision has any value.(F) The only thing that counts is faith expressing itself through love.(G)

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18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.(A) 19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(B)

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(A)

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At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites a second time.”(A)

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Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(A) and circumcise(B) the Israelites again.”

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11 You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you.(A)

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11 You are to undergo circumcision,(A) and it will be the sign of the covenant(B) between me and you.

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One in Christ

11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A)

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Footnotes

  1. 2.11 Gk in the flesh

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B)

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12 It is those who want to make a good showing in the flesh who try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ.(A)

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12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ.

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“Moreover, the Lord your God will circumcise your heart and the heart of your descendants, so that you will love the Lord your God with all your heart and with all your soul, in order that you may live.(A)

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The Lord your God will circumcise your hearts and the hearts of your descendants,(A) so that you may love(B) him with all your heart and with all your soul, and live.

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