The Call of Abram

12 Now (A)the Lord said[a] to Abram, “Go from your country[b] and your kindred and your father's house to the land that I will show you. (B)And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. (C)I will bless those who bless you, and him who dishonors you I will curse, and (D)in you all the families of the earth shall be blessed.”[c]

So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from (E)Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram (F)passed through the land to the place at Shechem, to (G)the oak[d] of (H)Moreh. At that time (I)the Canaanites were in the land. Then the Lord appeared to Abram and said, (J)“To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved to the hill country on the east of (K)Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb.

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Footnotes

  1. Genesis 12:1 Or had said
  2. Genesis 12:1 Or land
  3. Genesis 12:3 Or by you all the families of the earth shall bless themselves
  4. Genesis 12:6 Or terebinth

The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household(A) to the land(B) I will show you.(C)

“I will make you into a great nation,(D)
    and I will bless you;(E)
I will make your name great,
    and you will be a blessing.[a](F)
I will bless those who bless you,
    and whoever curses you I will curse;(G)
and all peoples on earth
    will be blessed through you.(H)[b]

So Abram went, as the Lord had told him; and Lot(I) went with him. Abram was seventy-five years old(J) when he set out from Harran.(K) He took his wife Sarai,(L) his nephew Lot, all the possessions they had accumulated(M) and the people(N) they had acquired in Harran, and they set out for the land of Canaan,(O) and they arrived there.

Abram traveled through the land(P) as far as the site of the great tree of Moreh(Q) at Shechem.(R) At that time the Canaanites(S) were in the land. The Lord appeared to Abram(T) and said, “To your offspring[c] I will give this land.(U)(V) So he built an altar there to the Lord,(W) who had appeared to him.

From there he went on toward the hills east of Bethel(X) and pitched his tent,(Y) with Bethel on the west and Ai(Z) on the east. There he built an altar to the Lord and called on the name of the Lord.(AA)

Then Abram set out and continued toward the Negev.(AB)

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Footnotes

  1. Genesis 12:2 Or be seen as blessed
  2. Genesis 12:3 Or earth / will use your name in blessings (see 48:20)
  3. Genesis 12:7 Or seed

12 (A)Blessed is the nation whose God is the Lord,
    the people whom he has (B)chosen as his heritage!

13 The Lord (C)looks down from heaven;
    he sees all the children of man;
14 from (D)where he sits enthroned he (E)looks out
    on all the inhabitants of the earth,
15 he who fashions the hearts of them all
    and observes all their deeds.
16 (F)The king is not saved by his great army;
    a warrior is not delivered by his great strength.
17 (G)The war horse is a false hope for salvation,
    and by its great might it cannot rescue.

18 Behold, (H)the eye of the Lord is on those who fear him,
    (I)on those who hope in his steadfast love,
19 that he may (J)deliver their soul from death
    and keep them alive in (K)famine.

20 Our soul (L)waits for the Lord;
    he is our (M)help and (N)our shield.
21 For our heart is (O)glad in him,
    because we (P)trust in his holy name.
22 Let your steadfast love, O Lord, be upon us,
    even as we hope in you.

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12 Blessed is the nation whose God is the Lord,(A)
    the people he chose(B) for his inheritance.(C)
13 From heaven the Lord looks down(D)
    and sees all mankind;(E)
14 from his dwelling place(F) he watches
    all who live on earth—
15 he who forms(G) the hearts of all,
    who considers everything they do.(H)

16 No king is saved by the size of his army;(I)
    no warrior escapes by his great strength.
17 A horse(J) is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes(K) of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,(L)
19 to deliver them from death(M)
    and keep them alive in famine.(N)

20 We wait(O) in hope for the Lord;
    he is our help and our shield.
21 In him our hearts rejoice,(P)
    for we trust in his holy name.(Q)
22 May your unfailing love(R) be with us, Lord,
    even as we put our hope in you.

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Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.

16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist.

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Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5

You Must Be Born Again

Now there was a man of the Pharisees named (A)Nicodemus, (B)a ruler of the Jews. This man came to Jesus[a] (C)by night and said to him, (D)“Rabbi, (E)we know that you are a teacher come from God, for no one can do these signs that you do (F)unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is (G)born (H)again[b] he cannot (I)see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born (J)of water and the Spirit, he cannot enter the kingdom of God. (K)That which is born of the flesh is (L)flesh, and that which is born of the Spirit is spirit.[c] (M)Do not marvel that I said to you, ‘You[d] must be born (N)again.’ (O)The wind[e] blows (P)where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, (Q)“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel (R)and yet you do not understand these things? 11 Truly, truly, I say to you, (S)we speak of what we know, and bear witness to what we have seen, but (T)you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (U)No one has (V)ascended into heaven except (W)he who descended from heaven, the Son of Man.[g] 14 And (X)as Moses lifted up the serpent in the wilderness, so must the Son of Man (Y)be lifted up, 15 that whoever believes (Z)in him (AA)may have eternal life.[h]

For God So Loved the World

16 “For (AB)God so loved (AC)the world,[i] (AD)that he gave his only Son, that whoever believes in him should not (AE)perish but have eternal life.

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Footnotes

  1. John 3:2 Greek him
  2. John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 The Greek for you is plural here
  5. John 3:8 The same Greek word means both wind and spirit
  6. John 3:11 The Greek for you is plural here; also four times in verse 12
  7. John 3:13 Some manuscripts add who is in heaven
  8. John 3:15 Some interpreters hold that the quotation ends at verse 15
  9. John 3:16 Or For this is how God loved the world

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.