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26 And a son was also born to Seth, whom he named Enosh. At that time people[a] began to worship[b] the Lord.

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Footnotes

  1. Genesis 4:26 tn The word “people” is not in the Hebrew text, but is supplied in the translation. The construction uses a passive verb without an expressed subject. “To call was begun” can be interpreted to mean that people began to call.
  2. Genesis 4:26 tn Heb “call in the name.” The expression refers to worshiping the Lord through prayer and sacrifice (see Gen 12:8; 13:4; 21:33; 26:25). See G. J. Wenham, Genesis (WBC), 1:116.

29 But each of these nations made[a] its own gods and put them in the shrines on the high places that the people of Samaria[b] had made. Each nation did this in the cities where they lived. 30 The people from Babylon made Sukkoth Benoth,[c] the people from Cuth made Nergal,[d] the people from Hamath made Ashima,[e] 31 the Avvites made Nibhaz and Tartak,[f] and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech,[g] the gods of Sepharvaim. 32 At the same time they worshiped[h] the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.[i] 33 They were worshiping[j] the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported.

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Footnotes

  1. 2 Kings 17:29 sn The verb “make” refers to the production of idols. See M. Cogan and H. Tadmor, II Kings (AB), 210-11.
  2. 2 Kings 17:29 tn Heb “Samaritans.” This refers to the Israelites who had been deported from the land.
  3. 2 Kings 17:30 sn No deity is known by the name Sukkoth Benoth in extant Mesopotamian literature. For speculation as to the identity of this deity, see M. Cogan and H. Tadmor, II Kings (AB), 211.
  4. 2 Kings 17:30 sn Nergal was a Mesopotamian god of the underworld.
  5. 2 Kings 17:30 sn This deity is unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 211-12.
  6. 2 Kings 17:31 sn Nibhaz and Tartak were two Elamite deities. See M. Cogan and H. Tadmor, II Kings (AB), 212.
  7. 2 Kings 17:31 sn Adrammelech and Anammelech, the gods of the Sepharvaim are unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 212.
  8. 2 Kings 17:32 tn Heb “feared.”
  9. 2 Kings 17:32 tn Heb “and they appointed for themselves from their whole people priests for the high places and they were serving for them in the house[s] of the high places.”
  10. 2 Kings 17:33 tn Heb “fearing.”

22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’

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17 However, the people continued to offer sacrifices at the high places, but only to the Lord their God.

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Judgment of Pretenders

21 “Not everyone who says to me, ‘Lord, Lord,’[a] will enter into the kingdom of heaven—only the one who does the will of my Father in heaven.

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Footnotes

  1. Matthew 7:21 sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession like this one without corresponding action means little.