Sarah and Hagar: Two Covenants

21 Tell me, you who want to be under the law, don’t you hear the law? 22 For it is written that Abraham(A) had two sons, one by a slave(B) and the other by a free woman. 23 But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise. 24 These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai(C) and bears children into slavery—this is Hagar.(D) 25 Now Hagar represents Mount Sinai in Arabia(E) and corresponds to the present Jerusalem,(F) for she is in slavery with her children. 26 But the Jerusalem above(G) is free, and she is our mother. 27 For it is written,(H)

Rejoice, childless woman,(I)
unable to give birth.
Burst into song and shout,
you who are not in labor,
for the children of the desolate woman will be many,
more numerous than those
of the woman who has a husband.[a](J)

28 Now you too, brothers and sisters, like Isaac,(K) are children of promise.(L) 29 But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit,(M) so also now.(N) 30 But what does the Scripture say? “Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.”[b](O) 31 Therefore, brothers and sisters, we are not children of a slave but of the free woman.(P)

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Footnotes

  1. 4:27 Is 54:1
  2. 4:30 Gn 21:10

Slave versus free

21 Tell me—those of you who want to be under the Law—don’t you listen to the Law? 22 It’s written that Abraham had two sons, one by the slave woman and one by the free woman. 23 The son by the slave woman was conceived the normal way, but the son by the free woman was conceived through a promise. 24 These things are an allegory: the women are two covenants. One is from Mount Sinai, which gives birth to slave children; this is Hagar. 25 Hagar is Mount Sinai in Arabia, and she corresponds to the present-day Jerusalem, because the city is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 It’s written:

Rejoice, barren woman, you who have not given birth.
        Break out with a shout, you who have not suffered labor pains;
because the woman who has been deserted will have many more children
        than the woman who has a husband.[a]

28 Brothers and sisters, you are children of the promise like Isaac. 29 But just as it was then, so it is now also: the one who was conceived the normal way harassed the one who was conceived by the Spirit. 30 But what does the scripture say? Throw out the slave woman and her son, because the slave woman’s son won’t share the inheritance with the free woman’s son.[b] 31 Therefore, brothers and sisters, we aren’t the slave woman’s children, but we are the free woman’s children.

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