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What I am saying legō · de is that as long as epi the ho heir klēronomos is eimi a minor nēpios, he differs diapherō not at all oudeis from a slave, even though in fact eimi he owns kyrios the entire pas estate. However alla, he remains eimi under hypo the care of guardians epitropē and kai managers oikonomos until achri the ho time determined prothesmia by his ho father patēr. And kai so it is houtōs with us hēmeis. While hote we were eimi minors nēpios, we were eimi enslaved douloō to hypo the ho elementary stoicheion principles of the ho world kosmos. But de when hote the ho fullness plērōma of ho time chronos had come erchomai, God theos sent forth exapostellō · ho · ho his autos Son hyios, born ginomai of ek a woman gynē, born ginomai under hypo law nomos, to hina redeem exagorazō those ho who were under hypo law nomos, so that hina we might receive apolambanō · ho adoption as sons hyiothesia. And de because hoti you are eimi sons hyios, God theos sent exapostellō · ho the ho Spirit pneuma of ho his autos Son hyios into eis · ho our hēmeis hearts kardia, who cries krazō out Abba abba! · ho Father patēr!” So hōste you are eimi no longer ouketi a slave, but alla a son hyios; and de since ei you are a son hyios, then kai you are an heir klēronomos through dia God theos.

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