Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

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Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9

No Longer Slaves But Sons and Heirs

Now I say, for as long a time as the heir is a child, he is no different from a slave, although he[a] is master of everything, but he is under guardians and managers until the time set by his father. So also we, when we were children, we were enslaved under the elemental spirits of the world. But when the fullness of time came, God sent out his Son, born of a woman, born under the law, in order that he might redeem those under the law, in order that we might receive the adoption. And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba![b] (Father!),” so that you are no longer a slave but a son, and if a son, also an heir through God.

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Footnotes

  1. Galatians 4:1 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  2. Galatians 4:6 “Abba” is Aramaic for “father”