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·I want to tell you this [or This is what I mean; L I am saying]: While those who will inherit their fathers’ property are still children, they are no different from slaves. It does not matter that the children ·own everything [or are masters/lords over the whole estate]. They must obey ·those chosen to care for them [L their guardians and administrators/trustees] until the time set by their father. It is the same for us. We were once like children, slaves to the ·useless rules [or spiritual forces; or elementary principles/powers] of this world. But when the ·right [appropriate; or appointed; L fullness of] time came, God sent his Son who was born of a woman and ·lived [L born] under the law. God did this so he could ·buy freedom for [redeem] those who were under the law and so we could ·become his children [or receive adoption as heirs; C a Roman legal term for adopting an heir to carry on one’s name].

Since you are God’s ·children [or sons], God sent the Spirit of his Son into your hearts, and the Spirit cries out, “Abba [C Aramaic for “Father,” a term of intimacy], Father.” So you are no longer a slave; you are God’s ·child [or son], and ·because you are his child, God will give you the blessing he promised [L if a son/child, then also an heir through God].

Paul’s Love for the Christians

In the past you did not know God. You were slaves to gods that were not real. But now you know the true God. Really, it is God who knows you. So ·why do [L how can] you turn back to those weak and ·useless [bankrupt; L poor] ·rules [or spiritual forces; or elementary principles/powers; v. 3] you followed before? Do you want to be slaves to those things again? 10 You still ·follow teachings about [are observing/keeping] special days, months, seasons, and years [C probably Jewish Sabbaths and festivals, which Paul’s opponents claimed must be observed to be saved]. 11 I am afraid for you, that my work for you has been wasted.

12 Brothers and sisters, I became like you [C living like a Gentile to win them to Christ; 1 Cor. 9:21], so I beg you to become like me [C depending on God’s grace, not the Jewish law, for salvation]. You ·were very good to me before [L did me no wrong]. 13 You remember that it was because of an illness that I came to you the first time, preaching the ·Good News [Gospel]. 14 Though my sickness was a ·trouble for you [trial for you; or test of your concern], you did not ·hate [despise] me or ·make me leave [reject me]. Instead, you welcomed me as an angel from God, as if I were Christ Jesus himself! 15 But where is that ·joy [happiness; blessedness] you had then? I am ready to testify that you would have taken out your eyes and given them to me if that were possible. 16 Now am I your enemy because I tell you the truth?

17 Those people [C the false teachers; 1:7] ·are working hard to persuade you [or show great interest in you; or are eager to win your favor; L are zealous for you], but ·this is not good for you [for no good purpose; or their intentions are not good]. They want to persuade you to ·turn against [reject; exclude] us and ·follow only [care only for; L be zealous for] them. 18 It is good ·for people to show interest in you [or to be passionate/enthusiastic; L to be zealous/the object of zeal], but only if their ·purpose [intention] is good. This is always true, not just when I am with you. 19 My little children, again I feel the pain of childbirth for you until ·you truly become like Christ [L Christ is formed in you]. 20 I wish I could be with you now and could change ·the way I am talking to you [or my tone of voice; L my voice], because I ·do not know what to think about [or don’t know how to help; or am perplexed/at wit’s end about] you.

The Example of Hagar and Sarah

21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 [L For] The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born ·in the normal human way [or through human effort/plan; L according to the flesh; C Ishmael; Gen. 16]. But the son from the free woman was born ·because of the promise God made to Abraham [L through the promise; C Isaac; Gen. 17; 21].

24 This story ·teaches something else [or may be read allegorically/figuratively/as an illustration]: The two women are ·like the two agreements between God and his people [L two covenants]. One is ·the law that God made on Mount Sinai [L from Mount Sinai; C the mountain in Arabia where God delivered his law to Israel through Moses; Ex. 19—31], ·and the people who are under this agreement are like slaves [L …bearing children for slavery]. ·The mother named Hagar is like that agreement [L This is Hagar]. 25 She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves]. 26 But the ·heavenly Jerusalem, which is above [L Jerusalem above], is like the free woman. She is our mother. 27 [L For] It is written in the Scriptures:

“·Be happy [Rejoice], barren one [C Jerusalem].
    You are like a woman who never gave birth to children.
·Start singing [Burst out] and ·shout for joy [cry out].
    You never ·felt the pain of giving birth [or went into labor],
but you who are ·childless [L desolate; or deserted] will have more children
    than the woman who has a husband [Is. 54:1].”

28 My brothers and sisters, you are ·God’s children because of his promise [L children of the promise], as Isaac was then. 29 [L For just as] The son who was born ·in the normal way [or through human effort/plan; L according to the flesh] treated the other son badly. It is the same today [C a reference to Jewish persecution of Christians]. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman will not share in the inheritance with the son of the free woman [Gen. 21:10].” 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.

Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.

And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.

Fears for the Church

But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants(W)

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:

(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Footnotes

  1. Galatians 4:4 Or made
  2. Galatians 4:6 Lit., in Aram., Father
  3. Galatians 4:7 NU through God
  4. Galatians 4:7 NU omits through Christ
  5. Galatians 4:14 Or messenger
  6. Galatians 4:15 NU Where
  7. Galatians 4:24 NU, M omit the