Faith Brings Righteousness

[a]You foolish (A)Galatians, who has bewitched you, before whose eyes Jesus Christ (B)was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by works of [b]the Law, or by (C)hearing [c]with faith? Are you so foolish? Having begun [d]by the Spirit, are you now [e]being perfected by the flesh? Did you [f]suffer so many things in vain—(D)if indeed it was in vain? So then, does He who (E)provides you with the Spirit and (F)works [g]miracles among you, do it by works of [h]the Law, or by (G)hearing [i]with faith?

Just as (H)Abraham (I)believed God, and it was credited to him as righteousness. Therefore, recognize that (J)it is those who are of faith who are (K)sons of Abraham. The Scripture, foreseeing that God [j]would justify the [k]Gentiles by faith, preached the gospel beforehand to Abraham, saying, “(L)All the nations will be blessed in you.” So then, (M)those who are of faith are blessed with [l]Abraham, the believer.

10 For all who are of works of [m]the Law are under a curse; for it is written: “(N)Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that (O)no one is justified [n]by [o]the Law before God is evident; for, “[p](P)the righteous one will live by faith.” 12 [q]However, the Law is not [r]of faith; on the contrary, “(Q)The person who performs [s]them will live by [t]them.” 13 Christ (R)redeemed us from the curse of the Law, having become a curse for us—for it is written: “(S)Cursed is everyone who hangs on (T)a [u]tree”— 14 in order that (U)in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we (V)would receive (W)the promise of the Spirit through faith.

Intent of the Law

15 (X)Brothers and sisters, (Y)I speak [v]in terms of human relations: (Z)even though it is only a man’s [w]covenant, yet when it has been ratified, no one sets it aside or adds [x]conditions to it. 16 Now the promises were spoken (AA)to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “(AB)And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came (AC)430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For (AD)if the inheritance is [y]based on law, it is no longer [z]based on a promise; but (AE)God has granted it to Abraham by means of a promise.

19 (AF)Why the Law then? It was added on account of the [aa]violations, having been (AG)ordered through angels (AH)at the hand of a [ab]mediator, until (AI)the Seed would come to whom the promise had been made. 20 Now (AJ)a mediator is not [ac]for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? [ad](AK)Far from it! For (AL)if a law had been given that was able to impart life, then righteousness [ae]would indeed have been [af]based on law. 22 But the Scripture has (AM)confined [ag]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, [ah]we were kept in custody under the Law, (AN)being confined for the faith that was destined to be revealed. 24 Therefore the Law has become our [ai](AO)guardian to lead us to Christ, so that (AP)we may be justified by faith. 25 But now that faith has come, we are no longer under a [aj](AQ)guardian. 26 For you are all (AR)sons and daughters of God through faith in (AS)Christ Jesus. 27 For all of you who were (AT)baptized into Christ have (AU)clothed yourselves with Christ. 28 (AV)There is neither Jew nor Greek, there is neither slave nor free, there is [ak]neither male nor female; for (AW)you are all one in (AX)Christ Jesus. 29 And if (AY)you [al]belong to Christ, then you are Abraham’s [am]descendants, heirs according to (AZ)promise.

Footnotes

  1. Galatians 3:1 Lit O
  2. Galatians 3:2 Or law
  3. Galatians 3:2 Lit of faith
  4. Galatians 3:3 Or with
  5. Galatians 3:3 Or ending with
  6. Galatians 3:4 Or experience
  7. Galatians 3:5 Or works of power
  8. Galatians 3:5 Or law
  9. Galatians 3:5 Lit of faith
  10. Galatians 3:8 Lit justifies
  11. Galatians 3:8 Lit nations
  12. Galatians 3:9 Lit the believing Abraham
  13. Galatians 3:10 Or law
  14. Galatians 3:11 Or in
  15. Galatians 3:11 Or law
  16. Galatians 3:11 Or the one who is righteous by faith will live
  17. Galatians 3:12 Or And
  18. Galatians 3:12 Or based on
  19. Galatians 3:12 I.e., the statutes of the Law
  20. Galatians 3:12 I.e., the statutes of the Law
  21. Galatians 3:13 Or cross; lit wood; see Deut 21:23
  22. Galatians 3:15 Lit according to man
  23. Galatians 3:15 Or will; or testament
  24. Galatians 3:15 Or a codicil
  25. Galatians 3:18 Lit out of, from
  26. Galatians 3:18 Lit out of, from
  27. Galatians 3:19 I.e., of God’s commands
  28. Galatians 3:19 I.e., Moses
  29. Galatians 3:20 Lit of one
  30. Galatians 3:21 Lit May it never happen!
  31. Galatians 3:21 Or would indeed be
  32. Galatians 3:21 Lit out of, from
  33. Galatians 3:22 Lit all things
  34. Galatians 3:23 I.e., the Jews
  35. Galatians 3:24 I.e., children’s escort and supervisor
  36. Galatians 3:25 See note v 24
  37. Galatians 3:28 Lit not male and female
  38. Galatians 3:29 Lit are Christ’s
  39. Galatians 3:29 Lit seed

O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?

Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]

Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?

Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?

Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?

Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).(A)

Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.

And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.(B)

So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.

10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.(C)

11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.(D)

12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].(E)

13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);(F)

14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.

15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).

16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).(G)

17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.(H)

18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.

19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].

20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].

21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.

22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].

23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),

24 So that the Law served [a][to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.

25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).

26 For in Christ Jesus you are all sons of God through faith.

27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.

28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male [b]and female; for you are all one in Christ Jesus.

29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.

Footnotes

  1. Galatians 3:24 Marvin Vincent, Word Studies.
  2. Galatians 3:28 Literal translation.

The Law and Faith in Christ

Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced[a] so much for nothing? Surely it was not in vain, was it?

I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.

In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[b] The real children of Abraham, then, are those who put their faith in God.

What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[c] So all who put their faith in Christ share the same blessing Abraham received because of his faith.

10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[d] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[g] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[h] Holy Spirit through faith.

The Law and God’s Promise

15 Dear brothers and sisters,[i] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[j] And notice that the Scripture doesn’t say “to his children,[k]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises?[l] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.

26 For you are all children[m] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[n] 28 There is no longer Jew or Gentile,[o] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[p] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

Footnotes

  1. 3:4 Or Have you suffered.
  2. 3:6 Gen 15:6.
  3. 3:8 Gen 12:3; 18:18; 22:18.
  4. 3:10 Deut 27:26.
  5. 3:11 Hab 2:4.
  6. 3:12 Lev 18:5.
  7. 3:13 Deut 21:23 (Greek version).
  8. 3:14 Some manuscripts read the blessing of the.
  9. 3:15 Greek Brothers.
  10. 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
  11. 3:16b Greek seeds.
  12. 3:21 Some manuscripts read and the promises?
  13. 3:26 Greek sons.
  14. 3:27 Greek have put on Christ.
  15. 3:28 Greek Jew or Greek.
  16. 3:29 Greek seed.