Galatians 3
New King James Version
Justification by Faith(A)
3 O foolish Galatians! Who has bewitched you [a]that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed [b]among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, (B)or by the hearing of faith? 3 Are you so foolish? (C)Having begun in the Spirit, are you now being made perfect by (D)the flesh? 4 (E)Have you suffered so [c]many things in vain—if indeed it was in vain?
5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham (F)“believed God, and it was accounted to him for righteousness.” 7 Therefore know that only (G)those who are of faith are sons of Abraham. 8 And (H)the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, (I)“In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham.
The Law Brings a Curse
10 For as many as are of the works of the law are under the curse; for it is written, (J)“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is [d]justified by the law in the sight of God is evident, for (K)“the just shall live by faith.” 12 Yet (L)the law is not of faith, but (M)“the man who does them shall live by them.”
13 (N)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, (O)“Cursed is everyone who hangs on a tree”), 14 (P)that the blessing of Abraham might come upon the (Q)Gentiles in Christ Jesus, that we might receive (R)the promise of the Spirit through faith.
The Changeless Promise(S)
15 Brethren, I speak in the manner of men: (T)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (U)one, (V)“And to your Seed,” who is (W)Christ. 17 And this I say, that the law, (X)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [e]in Christ, (Y)that it should make the promise of no effect. 18 For if (Z)the inheritance is of the law, (AA)it is no longer of promise; but God gave it to Abraham by promise.
Purpose of the Law
19 What purpose then does the law serve? (AB)It was added because of transgressions, till the (AC)Seed should come to whom the promise was made; and it was (AD)appointed through angels by the hand (AE)of a mediator. 20 Now a mediator does not mediate for one only, (AF)but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (AG)all under sin, (AH)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [f]kept for the faith which would afterward be revealed. 24 Therefore (AI)the law was our [g]tutor to bring us to Christ, (AJ)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.
Sons and Heirs
26 For you (AK)are all sons of God through faith in Christ Jesus. 27 For (AL)as many of you as were baptized into Christ (AM)have put on Christ. 28 (AN)There is neither Jew nor Greek, (AO)there is neither slave nor free, there is neither male nor female; for you are all (AP)one in Christ Jesus. 29 And (AQ)if you are Christ’s, then you are Abraham’s (AR)seed, and (AS)heirs according to the promise.
Footnotes
- Galatians 3:1 NU omits that you should not obey the truth
- Galatians 3:1 NU omits among you
- Galatians 3:4 Or great
- Galatians 3:11 declared righteous
- Galatians 3:17 NU omits in Christ
- Galatians 3:23 Lit. confined
- Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children
加拉太书 3
Chinese Union Version Modern Punctuation (Simplified)
责备加拉太人受了迷惑
3 无知的加拉太人哪!耶稣基督钉十字架,已经活画在你们眼前,谁又迷惑了你们呢? 2 我只要问你们这一件:你们受了圣灵,是因行律法呢,是因听信福音呢? 3 你们既靠圣灵入门,如今还靠肉身成全吗?你们是这样的无知吗? 4 你们受苦如此之多,都是徒然的吗?难道果真是徒然的吗?
信与律法相比
5 那赐给你们圣灵,又在你们中间行异能的,是因你们行律法呢,是因你们听信福音呢? 6 正如“亚伯拉罕信神,这就算为他的义”。 7 所以你们要知道:那以信为本的人,就是亚伯拉罕的子孙。 8 并且圣经既然预先看明神要叫外邦人因信称义,就早已传福音给亚伯拉罕,说:“万国都必因你得福。” 9 可见那以信为本的人和有信心的亚伯拉罕一同得福。 10 凡以行律法为本的,都是被咒诅的,因为经上记着:“凡不常照律法书上所记一切之事去行的,就被咒诅。”
义人必因信得生
11 没有一个人靠着律法在神面前称义,这是明显的,因为经上说:“义人必因信得生。” 12 律法原不本乎信,只说:“行这些事的,就必因此活着。” 13 基督既为我们受[a]了咒诅,就赎出我们脱离律法的咒诅,因为经上记着:“凡挂在木头上都是被咒诅的。” 14 这便叫亚伯拉罕的福,因基督耶稣可以临到外邦人,使我们因信得着所应许的圣灵。
15 弟兄们,我且照着人的常话说:虽然是人的文约,若已经立定了,就没有能废弃或加增的。 16 所应许的原是向亚伯拉罕和他子孙说的,神并不是说“众子孙”,指着许多人;乃是说“你那一个子孙”,指着一个人,就是基督。 17 我是这么说:神预先所立的约,不能被那四百三十年以后的律法废掉,叫应许归于虚空。 18 因为承受产业,若本乎律法,就不本乎应许;但神是凭着应许,把产业赐给亚伯拉罕。 19 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到;并且是借天使、经中保之手设立的。 20 但中保本不是为一面做的,神却是一位。 21 这样,律法是与神的应许反对吗?断乎不是。若曾传一个能叫人得生的律法,义就诚然本乎律法了。 22 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督归给那信的人。
律法是福音的先声
23 但这因信得救的理还未来以先,我们被看守在律法之下,直圈到那将来的真道显明出来。 24 这样,律法是我们训蒙的师傅,引我们到基督那里,使我们因信称义。 25 但这因信得救的理既然来到,我们从此就不在师傅的手下了。 26 所以,你们因信基督耶稣,都是神的儿子。 27 你们受洗归入基督的,都是披戴基督了; 28 并不分犹太人、希腊人,自主的、为奴的,或男或女,因为你们在基督耶稣里都成为一了。 29 你们既属乎基督,就是亚伯拉罕的后裔,是照着应许承受产业的了。
Footnotes
- 加拉太书 3:13 “受”原文作“成”。
加拉太书 3
Chinese Contemporary Bible (Simplified)
行律法与信基督
3 无知的加拉太人啊!谁又迷惑了你们呢?耶稣基督被钉在十字架上的事早就像一幅画一样展现在你们眼前了。 2 我只想问,你们领受了圣灵是靠遵行律法呢,还是因为相信所听见的福音呢? 3 你们既然靠圣灵开始了基督徒的生活,现在却想靠肉体达到纯全吗?你们就这么无知吗? 4 你们受了许多苦,难道都是徒然的吗?都白受了吗? 5 上帝将圣灵赐给你们又在你们中间行神迹,是因为你们遵行律法呢,还是因为你们相信所听到的福音呢?
6 圣经上说:“亚伯拉罕信上帝,就被算为义人。” 7 因此,你们要明白,那些信上帝的人才是亚伯拉罕的子孙。 8 圣经早就指明,上帝要叫外族人因信而被称为义人,祂预先将福音传给亚伯拉罕,说:“万国必因你而蒙福。” 9 所以那些信上帝的人必和有信心的亚伯拉罕一同得到祝福。
10 凡以遵行律法为本的人都在咒诅之下,因为圣经上说:“凡不遵行律法书上一切命令的人必受咒诅。” 11 非常明显,没有人能靠遵行律法在上帝面前被称为义人,因为圣经上说:“义人必靠信心而活。” 12 律法却不是以信心为本,而是说:“遵行的人必存活。”
13 但基督替我们受了咒诅,从而救赎我们脱离了律法的咒诅,因为圣经上说:“凡挂在木头上的人都是受咒诅的。” 14 这样,赐给亚伯拉罕的祝福可以借着基督耶稣临到外族人,使我们也可以借着信得到上帝应许赐给我们的圣灵。
律法与应许
15 弟兄姊妹,我举个日常生活中的例子。世人的合约一经双方签订之后,就不能作废,也不能加添。 16 上帝曾向亚伯拉罕和他的后裔赐下应许,不过这里没有说“后裔们”——指许多人,而是说“你的后裔”——指一个人,就是基督。 17 我的意思是:四百三十年后颁布的律法不会废除上帝先前立下的约,以致应许落空。 18 倘若我们是靠守律法去承受产业,我们就不是倚靠上帝的应许。但上帝是凭应许把产业赐给了亚伯拉罕。
19 那么,为什么会有律法呢?律法是为了使人知罪而颁布的,等那位承受应许的后裔来到后,律法的任务就完成了。律法是通过天使交给一位中间人颁布的。 20 中间人代表双方,但上帝则单方面赐下应许。
21 这样看来,上帝的律法和上帝的应许是否互相矛盾呢?当然不是!如果赐下的律法能带给人生命,人就可以靠律法成为义人了。 22 但圣经说万物都在罪的权势下,为要使那些相信的人因为相信耶稣基督而得到应许[a]。
23 信耶稣的时代[b]还没有来临以前,律法暂时监管我们。等到信耶稣之道显明出来后,律法就不再监管我们。 24 因此,律法是我们的监护人,负责引领我们归向基督,使我们可以因信而被称为义人。 25 现在信耶稣的时代已经来临,我们不再受律法监管。 26 你们都借着信基督耶稣而成为上帝的儿女, 27 因为你们受洗归入基督就是披戴基督[c]。 28 从此不再分犹太人和希腊人,自由人和奴隶,男人和女人,因为你们都在基督耶稣里合而为一了。 29 你们若属于基督,就是亚伯拉罕的后裔,都是照着上帝的应许承受产业的人。
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2011 by Global Bible Initiative
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
